2011 Christianity Today Book Award winner! Alister McGrath, one of the most prominent theologians and public intellectuals of our day, explains how Christian thinking can and must have a positive role in shaping, nourishing and safeguarding the Christian vision of reality. With this in our grasp, we have the capacity for robust intellectual and cultural engagement, confidently entering the public sphere of ideas where atheism, postmodernism and science come into play. This book explores how the great tradition of Christian theological reflection enriches faith. It deepens our appreciation of the gospel's ability to engage with the complexities of the natural world on the one hand and human experience on the other.

Too often Christian college students feel they must either downplay their faith or stick to a small circle of like-minded friends and organizations. Somewhere along the way assumptions have taken root that intellectual university life and Christian faith cannot be synthesized. Klassen and Zimmermann assert that much is at stake for the young university student. A worldview takes a lasting shape and faith is usually discovered, deepened, or discarded during a collegiate journey. This new work is designed to give students, parents, and other interested readers a guide to the intellectual culture of the modern university and its contribution to society, helping them to realize the power of the university's influence and discover how to connect Christian belief to cutting-edge thinking.

Dorothy L. Sayers, detective novelist, poet, scholar, playwright, and Christian apologist, spent the last fourteen years of her life reading and translating Dante's 'Divine Comedy'. The first two volumes of her translation, 'Hell' and 'Purgatory', were published during her lifetime, but when she died in 1957 the third volume, 'Paradise', was unfinished. It was completed by her friend Barbara Reynolds. Thirty years later Barbara Reynolds wrote this book, the first full-length study of this illuminating stage in the creative life of Dorothy Sayers. Drawing on personal reminiscences and unpublished letters, she tells a moving and compelling story. The work explores the dynamic impact of Dante upon a mature mind. New light is shed on Dorothy Sayers' personality, her relationship with her friends, her methods of work, and her intellectual and spiritual development. Readers of Dante, no less than readers of Sayers, will find this an exciting book.

Ian Kidd, of the University of St. Andrews, Scotland, has long been known as a world-class scholar of ancient philosophy and of Posidonius, in particular. Through his long struggle with the fragments of Posidonius, Kidd has done more than any other scholar of ancient philosophy to dispel the myth of "Pan-Posidonianism." He has presented a clearer picture of the Posidonius to whom we may have access. The Passionate Intellect is both a Festschrift offered to Professor Kidd and an important collection of essays on the transformation of classical traditions. The bulk of this volume is built around the theme of Kidd's own inaugural lecture at St. Andrews, "The Passionate Intellect." Many of the contributions follow this theme through by examining how individual people and texts influenced the direction of various traditions. The chapters cover the whole of the classical and late antique periods, including the main genres of classical literature and history, and the gradual emergence of Christian literature and themes in late antiquity. Many of the papers naturally concentrate on ancient philosophy and its legacy. Others deal with ancient literary theory, history, poetry, and drama. Most of the papers deal with their subjects at some length and are significant contributions in their own right. The contributors to this collection include key figures hi contemporary classical scholarship, including: C. Carey (London); C. J. Classen (Gottingen); J. Dillon (Dublin); K. J. Dover (St. Andrews); W. W. Fortenbaugh (Rutgers); H. M. Hine (St. Andrews); J. Mansfeld (Utrecht); R. Janko and R. Sharpies (London); and J. S. Richardson (Edinburgh). This book will be invaluable to philosophers, classicists, and cultural historians.

Dorothy L. Sayers, detective novelist, poet, scholar, playwright, and Christian apologist, spent the last fourteen years of her life reading and translating Dante's 'Divine Comedy'. The first two volumes of her translation, 'Hell' and 'Purgatory', were published during her lifetime, but when she died in 1957 the third volume, 'Paradise', was unfinished. It was completed by her friend Barbara Reynolds. Thirty years later Barbara Reynolds wrote this book, the first full-length study of this illuminating stage in the creative life of Dorothy Sayers. Drawing on personal reminiscences and unpublished letters, she tells a moving and compelling story. The work explores the dynamic impact of Dante upon a mature mind. New light is shed on Dorothy Sayers' personality, her relationship with her friends, her methods of work, and her intellectual and spiritual development. Readers of Dante, no less than readers of Sayers, will find this an exciting book.

Throughout history there have been great and articulate defenders of the faith, from Augustine and Aquinas to Jonathan Edwards, G. K. Chesterton, Francis Schaeffer, and C. S. Lewis. But with new challenges comes the need for a fresh apologetic that specifically addresses the arguments levied against faith in our time of scientific atheism and skepticism. In the spirit of C. S. Lewis's Mere Christianity, Alister McGrath's Mere Apologetics seeks to equip readers to engage gracefully and intelligently with the challenges facing the faith today while drawing appropriately on the wisdom of the past. Rather than supplying the fine detail of every apologetic issue in order to win arguments, Mere Apologetics teaches a method that appeals not only to the mind but also to the heart and the imagination. This highly accessible, easy-to-read book is perfect for pastors, teachers, students, and lay people who want to speak clearly and lovingly to the issues that confront people of faith today.

We live in an age when the growth of the Internet has made it easier than ever to gain access to information and accumulate knowledge. But information is not the same as meaning, nor is knowledge identical with wisdom. Many people feel engulfed by a tsunami of facts in which they can find no meaning. In thirteen short, accessible chapters McGrath, author of the bestselling The Dawkins Delusion, leads the reader through a nontechnical discussion of science and faith. How do we make sense of the world around us? Are belief in science and the Christian faith compatible? Does the structure of the universe point toward the existence of God? McGrath's goal is to help readers see that science is neither anathema to faith, nor does it supersede faith. Both science and faith help with the overriding human desire to make sense of things. Faith is a complex idea. It is not a blind leap into the dark but a joyful discovery of a bigger picture of wondrous things of which we are all a part.

Fraud and Fallible Judgment is both an exploration of fraud and an examination of the nature of truth in social relations and experience. The essays in this volume are concerned with deception in the social and behavioral sciences, and conditions that elicit deceptive behavior among scientists, whatever then-discipline. The issue of fraud in the social sciences moves far beyond a simple dictionary definition of duplicity. Errors in experimentation are less definite and less concrete than they are in the physical sciences. Fraud in the social sciences ranges from simple plagiarism of data and ideas to quiet suppression of information. The essays in "Fraud and Fallible Judgment "raise issues of professional judgment from self-policing to academic policy. Episodes of misconduct in research, once resolved within the academic or scientific community, are now commanding media attention on an unprecedented scale. One net effect over the long term may prove to be that public confidence in the research enterprise has been irretrievably weakened (likewise, perhaps, public willingness to invest tax dollars in the support of that enterprise). Allegations of fraud can also be used to destroy careers. Once maligned, a reputation may never be repaired. The very act of writing on the subject with candor and intelligence is itself an act of rare courage. Contributions to this volume include: David Goodstein, "The Fading Myth of the Noble Scientist"; J. Phillipe Rushton, "Cyril Hurt as the Victim of Scientific Hoax"; Del Thiessen and Robert Young, "Investigating Sexual Coercion"; and Marcel LaFollette, "The Silence of the Social Sciences." This volume is an ideal text for students and scientists in all areas of the social and behavioral sciences, particularly psychologists and sociologists.

Alister McGrath, a widely acknowledged master of contemporary spirituality, has written a profound meditation on one of the most deceptively simple-sounding tenets of the Christian faith, the centrality of Christ in the life of his followers, in Knowing Christ. Written in an accessible style that will appeal to Christians of all denominations, Knowing Christ aims to stimulate a more direct and intimate relationship between Christ and the reader by engaging not just the intellect but, more important, the heart and imagination. It is a work of spirituality saturated with biblical texts and themes, but it also draws on the rich tradition in art and literature of Christian reflection on the centrality of Christ throughout the ages. The result is a lively, engaging, and always inspiring book of twenty-first century spirituality from one of the world's most popular and respected Christian writers, a book that will strengthen the faith of all who read it.

Fifteen-year-old Jessica Adams moves to a small town in South Dakota at the beginning of summer. Moving is normal for her, but this time seems to be a bit different. She isolates herself from the outside world as she begins to question her whole life. Her parents never give her the freedom her older siblings have, nor can she even be left at home alone without her parents constantly texting and calling her. She begins to feel alone, as she spends her whole summer cooped up in her room. But things quickly start to turn around when she meets a mysterious guy, named Aaron Conners, on the first day of school. No one looks at him, nor talks to him. So why is he always hiding? He has a seriously huge secret, but so does she. Her secret can lead her into much danger. The only thing is that she doesn't actually know what her secret is. Will she make a massive mistake in trying to figure out what her big secret is? And will it lead her and those she loves into more danger than ever before?