Every Sunday around the world, Christians offer money and in-kind gifts to the church, traditionally known as alms. This act produces questions about what it means to offer God a gift when God has offered humanity the greatest gift in Jesus Christ, or the balance of favour or gratitude in the giving of these gifts. These very questions, and more, have had a significant influence on the liturgical theology, particularly in the offertory, within Anglicanism. In Of Thine Own Have We Given, Shawn O. Strout provides a comprehensive analysis of the offertory rites, including in his analysis other churches within the Anglican Communion, beyond the Church of England. Ordered historically, the book encompasses the sixteenth century through to current times, scrutinising the offertory and oblationary changes throughout their religious and historical contexts. Strout argues that the development of oblation in the offertory was neither arbitrary nor episodic, but rather the result of sustained theological tension. Using liturgical theology's tools of historical, textual, and contextual analyses, the book examines why these developments occurred and their importance for the church today.

The present volume comprises two Litanies, the English Prayer Book of 1559, the Godly Prayers, the Ordinal of 1559, the Latin Prayer Book of 1560, the New Calendar of 1561, and many Occasional Forms of Prayer set forth, chiefly by public authority, in the latter portion of the sixteenth century.--Preface.

The present volume comprises two Litanies, the English Prayer Book of 1559, the Godly Prayers, the Ordinal of 1559, the Latin Prayer Book of 1560, the New Calendar of 1561, and many Occasional Forms of Prayer set forth, chiefly by public authority, in the latter portion of the sixteenth century.--Preface.