This book presents the first comprehensive interpretation of the Paraphrase of Shem, Codex VII,1 in the Coptic Nag Hammadi Library. The lenghty introduction discusses the literary genre of the treatise, its plan and system, its situation among the Gnostic systems, its provenance and date. The translation sets out the text in paragraphs, with headings and subheadings. A short commentary follows the translation. The analysis of the system shows that the author is working from a model of the universe, whose principles have been drawn from Stoicism and Middle Platonism. While dipping into the springs of the major Sethian and Valentinian systems, the author follows his own way and offers an original system, anticipating in many respects Manichaeism.

This is the third volume of the immensely useful "Nag Hammadi Bibliography," the first volume of which covered 1948a "1969 and was the first publication in the Nag Hammadi Studies series. The second volume covered 1970a "1994. This third volume provides a complete integration of Supplements II/1a "II/8 to the Bibliography as published in "Novum Testamentum" 1998a "2008, with additions and corrections. This latest update contains 3,063 entries, with the set of three volumes containing 11,580 entries. Nag Hammadi and Gnostic studies continue to be of critical importance for the study of ancient religions in the Graeco-Roman world and for the study of the world of early Christianity, and the present bibliography provides an indispensable reference tool for work in these fields.

This is the third volume of the immensely useful Nag Hammadi Bibliography, the first volume of which covered 1948–1969 and was the first publication in the Nag Hammadi Studies series. The second volume covered 1970–1994. This third volume provides a complete integration of Supplements II/1–II/8 to the Bibliography as published in Novum Testamentum 1998–2008, with additions and corrections. This latest update contains 3,063 entries, with the set of three volumes containing 11,580 entries. Nag Hammadi and Gnostic studies continue to be of critical importance for the study of ancient religions in the Graeco-Roman world and for the study of the world of early Christianity, and the present bibliography provides an indispensable reference tool for work in these fields.

In Christen und Sethianer. Ein Beitrag zur Diskussion um den religionsgeschichtlichen und den kirchengeschichtlichen Begriff der Gnosis versucht Herbert Schmid zu zeigen, dass es vermutlich keine Vorform der Gnosis an den Rändern des antiken Judentums gegeben hat. Sowohl Schenkes Sethianismus, als auch der Valentinianismus und andere frühe Ausprägungen der Gnosis sind vermutlich als frühe Versuche christlicher Theologie zu begreifen. In diesem Zusammenhang erweist sich der Begriff Gnosis als eine durchaus brauchbare Kategorie, um antike Religionsgeschichte zu beschreiben. In Christen und Sethianer. Ein Beitrag zur Diskussion um den religionsgeschichtlichen und den kirchengeschichtlichen Begriff der Gnosis, Herbert Schmid argues that there are no hints for a more primitive and independent form of Gnosticism which developed on the fringes of ancient Judaism. Not only the Valentinian school, but also Hans-Martin Schenkes Sethianism and other early manifestations of Gnosis are probably best understood as early attempts to phrase Christian theology. In this context, the term Gnosticism is a useful category to describe ancient religious history.

Apocalytic literature has addressed human concerns for over two millennia. This volume surveys the source texts, their reception, and relevance.

This volume contains the critical edition of the five tractates in Nag Hammadi Codex VII, with codex introduction (by Frederik Wisse), introductions, Coptic text, and English translations and notes, of The Paraphrase of Shem (Wisse). Second Treatise of the Great Seth (Gregory Riley), Apocalypse of Peter (M. Desjardins and James Brashler), The Teachings of Silvanus (Malcolm Peel and Jan Sandee) and The Three Steles of Seth (James Goehring and James M. Robinson).

Studies of the historical Jesus typically reduce John the Baptist to a subordinate role in the story of Christian origins. This meticulous historical study focuses on John himself, revealing his extensive and enduring influence. In the popular imagination, John the Baptist plays the supporting role of Jesus’s unkempt forerunner. But meticulous historical study reveals his wide-reaching and enduring influence on the history of religion. The first study of its kind, John of History, Baptist of Faith sheds light on the historical John the Baptist and his world. James F. McGrath applies historical-critical methodology not only to the New Testament but also to the Mandaean Book of John, a holy text of the last extant gnostic sect. McGrath uses the teachings of John’s pupil, Jesus, as a window into his mentor’s beliefs. Along the way, he brings new clarity to questions of contention among scholars, such as John’s use of immersion as a substitute for temple sacrifice. Bold in its claims yet careful in its method, John of History, Baptist of Faith lends fresh insight into John, Jesus, and their world. McGrath’s pioneering monograph will challenge and intrigue students and scholars of the New Testament and Second Temple Judaism.

This is a sequel to the immensely useful Nag Hammadi Bibliography 1948-1969, which was the first volume to appear in the Nag Hammadi Studies series. The volume provides a complete integration of Supplements I-XXIV to the Bibliography as published in Novum Testamentum 1971-1997, with additions and corrections. In total the update contains over 6092 entries. Nag Hammadi and Gnostic studies continue to be of critical importance for the study of ancient religions in the Graeco-Roman world and for the study of the world of early Christianity, and the present bibliography provides an indispensable reference tool for work in these fields.

This volume places in synoptic form parallel texts from Nag Hammadi and from the Bible. This will enable scholars of Coptic Gnosticism, as well as scholars concerned with early Christian biblical interpretation, to make the comparisons necessary to determine relationships and what dependence, if any, there may be between these two bodies of material. This volume should facilitate the discussion concerning the origin, antiquity, and relationship of Gnosticism to Christianity. The volume also contains an extensive bibliography of materials relevant to this topic. Finally, a Scripture index will make it possible for the reader to find quickly any desired passage.

The contributions in this volume are focused on the historical origins, religious provenance, and social function of ancient Jewish and Christian apocalyptic literature, including so-called ‘Gnostic’ writings. Although it is disputed whether there was a genre of ‘apocalyptic literature,’ it is obvious that numerous texts from ancient Judaism, early Christianity, and other religious milieus share a specific view of history and the world to come. Many of these writings are presented in form of a heavenly (divine) revelation, mediated through an otherworldly figure (like an angel) to an elected human being who discloses this revelation to his recipients in written form. In different strands of early Judaism, ancient Christianity as well as in Gnosticism, Manichaeism, and Islam, apocalyptic writings played an important role from early on and were produced also in later centuries. One of the most characteristic features of these texts is their specific interpretation of history, based on the knowledge about the upper, divine realm and the world to come. Against this background the volume deals with a wide range of apocalyptic texts from different periods and various religious backgrounds.