Roger Williams championed liberty of conscience. Cotton Mather promoted acts of kindness and doing good. Roger Williams was born in London but migrated to Boston and then to Salem, Plymouth, and finally to the town he founded, Providence, Rhode Island. Cotton Mather was born in Boston and never strayed from it. Both were trained Puritan ministers, but the young man Roger resigned from the ministry, saying it was "the best callings but (generally) they are the worst trades in the world." Instead, he made his living "trucking with the Indians." Cotton preached at his pulpit at Boston's Old North Church until seven weeks before he passed away. They both wrote books, especially Cotton, who wrote over four hundred. Alike and yet so different, the two men were thinkers and writers in America's early religious history. Author William H. Benson compares and contrasts Roger Williams and Cotton Mather in this, the first of six volumes of The Parallel Lives of the Noble American Religious Thinkers vs. Believers. Additional volumes will include: Thomas Paine and George Whitefield, Ralph Waldo Emerson and Joseph Smith, William James and Mary Baker Eddy, Mark Twain and Billy Graham, and H. L. Menoken and Jim Bakker.

This book offers an engrossing portrayal of the early years of the Christian movement from the perspective of the Romans.

Arguing against the widely held belief that technology and religion are at war with each other, David F. Noble's groundbreaking book reveals the religious roots and spirit of Western technology. It links the technological enthusiasms of the present day with the ancient and enduring Christian expectation of recovering humankind's lost divinity. Covering a period of a thousand years, Noble traces the evolution of the Western idea of technological development from the ninth century, when the useful arts became connected to the concept of redemption, up to the twentieth, when humans began to exercise God-like knowledge and powers. Noble describes how technological advance accelerated at the very point when it was invested with spiritual significance. By examining the imaginings of monks, explorers, magi, scientists, Freemasons, and engineers, this historical account brings to light an other-worldly inspiration behind the apparently worldly endeavors by which we habitually define Western civilization. Thus we see that Isaac Newton devoted his lifetime to the interpretation of prophecy. Joseph Priestley was the discoverer of oxygen and a founder of Unitarianism. Freemasons were early advocates of industrialization and the fathers of the engineering profession. Wernher von Braun saw spaceflight as a millenarian new beginning for humankind. The narrative moves into our own time through the technological enterprises of the last half of the twentieth century: nuclear weapons, manned space exploration, Artificial Intelligence, and genetic engineering. Here the book suggests that the convergence of technology and religion has outlived its usefulness, that though it once contributed to human well-being, it has now become a threat to our survival. Viewed at the dawn of the new millennium, the technological means upon which we have come to rely for the preservation and enlargement of our lives betray an increasing impatience with life and a disdainful disregard for mortal needs. David F. Noble thus contends that we must collectively strive to disabuse ourselves of the inherited religion of technology and begin rigorously to re-examine our enchantment with unregulated technological advance.

"History of the Christian Church" is an eight volume account of Christian history which covers the history of Christianity from the time of the apostles to the Reformation period. The book deals with seven periods in the history of the church: The First Period of Church History – Apostolic Christianity; The Second Period of Church History – Ante-Nicene Christianity; The Third Period of Church History – The Church in Union with the Roman Empire; The Fourth Period of Church History – The Church among the Barbarians; The Fifth Period of Church History – From Gregory VII to Boniface VIII A. D. 1049–1294; The Sixth Period of Church History – From Boniface VIII to Martin Luther ; The Seventh Period of Church History – The Reformation.

The Poetical gazette; the official organ of the Poetry society and a review of poetical affairs, nos. 4-7 issued as supplements to the Academy, v. 79, Oct. 15, Nov. 5, Dec. 3 and 31, 1910