The 637 documents in this volume span 1 February to 31 August 1819. As a founding member of the University of Virginia Board of Visitors, Jefferson helps to obtain builders for the infant institution, responds to those seeking professorships, and orchestrates the establishment of a classical preparatory school in Charlottesville. In a letter to Vine Utley, Jefferson details his daily regimen of a largely vegetarian diet, bathing his feet in cold water each morning, and horseback riding. Continuing to indulge his wide-ranging intellectual interests, Jefferson receives publications on the proper pronunciation of Greek and discusses the subject himself in a letter to John Adams. Jefferson also experiences worrying and painful events, including hailstorm damage at his Poplar Forest estate, a fire in the North Pavilion at Monticello, the illness of his slave Burwell Colbert, and a fracas in which Jefferson's grandson-in-law Charles Bankhead stabs Jefferson's grandson Thomas Jefferson Randolph on court day in Charlottesville. Worst of all, Jefferson's financial problems greatly increase when the bankruptcy of his friend Wilson Cary Nicholas leaves Jefferson responsible for $20,000 in notes he had endorsed for Nicholas.

A definitive new volume of the retirement papers of Thomas Jefferson During the period covered by the 575 documents in this volume, Jefferson advises President James Monroe on what later becomes known as the “Monroe Doctrine.” He also approves of the Greek independence movement in correspondence with the scholar and political leader Adamantios Coray. Jefferson says that the “most dangerous blot” on the U.S. Constitution is the provision under which a vote by the states in the House of Representatives decides elections not settled by the Electoral College. With his allies in Virginia’s General Assembly, he succeeds in converting the University of Virginia’s loans from the state Literary Fund into an outright grant and obtains an additional $50,000 for books and scientific instruments. He seeks advice on regulating and equipping the institution, helps to obtain its architectural capitals, and designs its gymnasia. Jefferson describes coffee as “the favorite beverage of the civilised world” and advises a namesake child to “Adore God. reverence and cherish your parents. love your neighbor as yourself; and your country more than life. be just. be true. murmur not at the ways of Providence, and the life into which you have entered will be the passage to one of eternal and ineffable bliss.”

The 558 documents in this volume cover the period from 1 May 1816 to 18 January 1817. During this time, Jefferson expects political upheaval in Great Britain, welcomes the imminent presidential transition from James Madison to James Monroe, and privately suggests substantial amendments to Virginia's constitution. Jefferson occasionally gives legal advice, including an opinion on whether perjury can be committed before a grand jury. He turns down a request to sell Natural Bridge, calculates the latitude of Poplar Forest and Willis's Mountain, receives a large shipment of foreign books, exchanges the last of a series of letters with Pierre Samuel Du Pont de Nemours, and is appointed a visitor of Central College. As before, sojourners flock to Monticello. The Baron de Montlezun and Francis Hall provide informative accounts of Jefferson's home, way of life, and thoughts on many subjects. Jefferson attempts to bring Destutt de Tracy's Treatise on Political Economy into print, offers biographical information for Delaplaine's Repository, and recommends revisions to a forthcoming biography of Patrick Henry. Jefferson and Francis Adrian Van der Kemp trade letters about Jesus's life and teachings, and after the ailing Charles Thomson circulates the mistaken idea that Jefferson has converted to Christianity, correspondents question him about his spiritual beliefs.

The second volume of an ambitious new economic history of American higher education. Capital of Mind is the second volume in a breathtakingly ambitious new economic history of American higher education. Picking up from the first volume, Exchange of Ideas, Adam R. Nelson looks at the early decades of the nineteenth century, explaining how the idea of the modern university arose from a set of institutional and ideological reforms designed to foster the mass production and mass consumption of knowledge. This “industrialization of ideas” mirrored the industrialization of the American economy and catered to the demands of a new industrial middle class for practical and professional education. From Harvard in the north to the University of Virginia in the south, new experiments with the idea of a university elicited intense debate about the role of scholarship in national development and international competition, and whether higher education should be supported by public funds, especially in periods of fiscal austerity. The history of capitalism and the history of the university, Nelson reveals, are intimately intertwined—which raises a host of important questions that remain salient today. How do we understand knowledge and education as commercial goods? Should they be public or private? Who should pay for them? And, fundamentally, what is the optimal system of higher education for a capitalist democracy?

American Farm Bureau Foundation for Education Recommended Book Thomas Jefferson was more than a president and patriot. He was also a planter and gardener who loved to watch things grow—everything from plants and crops to even his brand-new nation. As minister to France, Jefferson promoted all things American, sharing corn and pecans with his Parisian neighbors. As secretary of state, he encouraged his fellow farmers to grow olives, rice and maple trees. As president, he doubled the size of the nation with the Louisiana Purchase. Even in his retirement, Jefferson continued to nurture the nation, laying the groundwork for the University of Virginia. In this meticulously researched picture book for older readers, author Peggy Thomas uncovers Jefferson's passion for agriculture and his country. And Stacy Innerst's incredibly original illustrations offer the right balance of reverence and whimsy. This is Thomas Jefferson as he's never been seen before! Back matter includes an author's note on Jefferson's legacy today; timeline, bibliography; place to visit (Monticello); and source notes.

The Retirement Series documents Jefferson's written legacy between his return to private life on 4 March 1809 and his death on 4 July 1826. During this period Jefferson founded the University of Virginia and sold his extraordinary library to the nation, but his greatest legacy from these years is the astonishing depth and breadth of his correspondence with statesmen, inventors, scientists, philosophers, and ordinary citizens on topics spanning virtually every field of human endeavor.--From publisher description.

Millions of Africans were enslaved and transported to the Americas in the eighteenth century. Europeans--many of whom viewed themselves as enlightened--endorsed, funded, legislated, and executed the slave trade. This atrocity had a profound impact on philosophy, but historians of the discipline have so far neglected to address the topics of slavery and race. Many authors--including enslaved and formerly enslaved Black authors--used philosophical ideas to advocate for abolition, analyze racist attitudes, and critique racial bias. Other authors attempted to justify the transatlantic slave trade by advancing philosophical defenses of racial chattel slavery. Slavery and Race: Philosophical Debates in the Eighteenth Century explores these philosophical ideas and arguments, with a focus on the role race played in discussions of slavery. In doing so, author Julia Jorati reveals how closely associated Blackness and slavery were at that time and how many White people viewed Black people as naturally destined for slavery. In addition to examining well-known authors like David Hume, Immanuel Kant, and Jean-Jacques Rousseau, Jorati also discusses less widely studied philosophers like Quobna Ottobah Cugoano, Lemuel Haynes, and Olympe de Gouges. By revealing important aspects of debates about slavery in North America and Europe, this book and its companion volume on the sixteenth and seventeeth centuries are valuable resources for readers interested in a more complete history of early modern philosophy.

This is the only book to offer the complete correspondence between Thomas Jefferson and Maria Cosway, a talented artist for whom Jefferson fell while in France. There is agreement in the secondary literature that Jefferson’s affection for Hemings was reciprocated. This book shows that that cannot be believed. Holowchak also shows that Hemings, through letters late in life, much longs for Jefferson’s company, suggestive of regret for not having earlier in life reciprocated Jefferson’s feelings—hence, the importance of a book with the complete correspondence. Holowchak also offers in the introduction a short psychobiography of Cosway that shows the significance of key early-life events—e.g., her childhood in a tavern, her removal to a convent, her introduction to art, and two singular dreams. Cosway would ever be tugged antipodally by the lure of earthy living as well as the asceticism of Catholic piety.

This volume's 598 documents span 22 April 1818 to 31 January 1819. Jefferson spends months preparing for a meeting to choose the site of the state university. He drafts the Rockfish Gap Report recommending the location of the University of Virginia at Charlottesville as well as legislation confirming this decision. Jefferson travels to Warm Springs to cure his rheumatism but instead contracts a painful infection on his buttocks. His enforced absence from Poplar Forest leads to detailed correspondence with plantation manager Joel Yancey. A work that Jefferson helped translate, Destutt de Tracy’s Treatise on Political Economy, is finally published. Salma Hale visits Monticello and describes Jefferson’s views on food, wine, and religion. In acknowledging an oration by Mordecai M. Noah, Jefferson remarks that the suffering of members of the Jewish faith "has furnished a remarkable proof of the universal spirit of religious intolerance." He receives long discussions of occult science and the nature of light by Robert Miller and Gabriel Crane. Abigail Adams dies, and Jefferson assures John Adams that their own demise will result in “an ecstatic meeting with the friends we have loved & lost and whom we shall still love and never lose again.”

Since the birth of their nation, Americans have acted on the belief that theirs was a land of youth, a place destined to offer a fresh start to an aging world. No Country for Old Age tells this story from the founding period to our present moment, but not without exposing its darker side: rejuvenation has often bred grand expectations that end in division and despair. Mischa Honeck reveals how Americans of diverse backgrounds have sought not only to feel and look younger but also to breathe new life into their communities. Whether marching under the banners of science, public health, sexual liberation, physical fitness, nation-building, or world peace, these youth seekers have tended to paint their ventures in utopian colors. However, from the founders to today's Silicon Valley elites, anti-aging ventures have repeatedly magnified social inequalities, often projecting visions of society that have been unmistakably classist, racist, misogynist, and ageist. Today we are experiencing rejuvenation's Janus-faced legacy: As transhumanists rhapsodize about cyber-enhancing human bodies, ghastly pandemics, old-age poverty, and shrinking life expectancies are poised to become the new normal for many twenty-first-century Americans.