"Paleoconservatism" as a concept came into circulation during the 1980s as a rejoinder to the rise of neoconservatism. It signifies a brand of conservatism that rose up in opposition to the New Deal, setting itself against the centralizing trends that define modern politics to champion the republican virtues of self-governance and celebrate the nation's varied and colorful regional cultures. This volume brings together key writings of the major representatives of "Old Right" thought, past and present. The essays included here define a coherent intellectual tradition linking New York libertarians to unreconstructed Southern traditionalists to Midwestern agrarians. Part I is devoted to the founding fathers of the modern conservative movement. Essays by Frank Chodorov, Murray Rothbard, and James Burnham attack economic aspects of the New Deal, big government in general, and high taxes. Russell Kirk introduces the cultural paleoconservatism, with its preference for social classes and distinctions of age and sex, while Richard Weaver explains why culture is more important to a civilization's survival than mere material conditions. The second part covers the contemporary resurgence of the Old Right. Chilton Williamson, Jr. sets out the argument against large-scale immigration on cultural and economic grounds. The divisive issue of trade is covered. William Hawkins outlines a mercantilist trade policy at odds with the free trade libertarianism of Chodorov and Rothbard. On education, Allan Carlson goes further than the Beltway Right in his advocacy of home schooling. M.E. Bradford shows how the doctrine of equality of opportunity inevitably leads to greater and more tyrannical state action. The contemporary culture wars are the focus of Thomas Fleming, Paul Gottfried, Clyde Wilson, and Samuel Francis, who search for the roots of American nationalism, the lessons to be drawn from the past, and how they may be applied in the future.

"Paleoconservatism" as a concept came into circulation during the 1980s as a rejoinder to the rise of neoconservatism. It signifies a brand of conservatism that rose up in opposition to the New Deal, setting itself against the centralizing trends that define modern politics to champion the republican virtues of self-governance and celebrate the nation's varied and colorful regional cultures. This volume brings together key writings of the major representatives of "Old Right" thought, past and present. The essays included here define a coherent intellectual tradition linking New York libertarians to unreconstructed Southern traditionalists to Midwestern agrarians. Part I is devoted to the founding fathers of the modern conservative movement. Essays by Frank Chodorov, Murray Rothbard, and James Burnham attack economic aspects of the New Deal, big government in general, and high taxes. Russell Kirk introduces the cultural paleoconservatism, with its preference for social classes and distinctions of age and sex, while Richard Weaver explains why culture is more important to a civilization's survival than mere material conditions. The second part covers the contemporary resurgence of the Old Right. Chilton Williamson, Jr. sets out the argument against large-scale immigration on cultural and economic grounds. The divisive issue of trade is covered. William Hawkins outlines a mercantilist trade policy at odds with the free trade libertarianism of Chodorov and Rothbard. On education, Allan Carlson goes further than the Beltway Right in his advocacy of home schooling. M.E. Bradford shows how the doctrine of equality of opportunity inevitably leads to greater and more tyrannical state action. The contemporary culture wars are the focus of Thomas Fleming, Paul Gottfried, Clyde Wilson, and Samuel Francis, who search for the roots of American nationalism, the lessons to be drawn from the past, and how they may be applied in the future.

American Empire is at its apex. We are the sole superpower with no potential challenger for a generation. We can reach any point on the globe with our cruise missiles and smart bombs and our culture penetrates every nook and cranny of the global village. Yet we are now the most hated country on earth, buried beneath a mountain of debt and morally bankrupt. Where the Right Went Wrong chronicles how the Bush administration and Beltway conservatives have abandoned their principles, and how a tiny cabal hijacked U. S. foreign policy, and may have ignited a "war of civilizations" with the Islamic world that will leave America's military mired down in Middle East wars for years to come. At the same time, these Republicans have sacrificed the American worker on the altar of free trade and discarded the beliefs of Taft, Goldwater and Reagan to become a party of Big Government that sells its soul to the highest bidder. A damning portrait of the present masters of the GOP, Where the Right Went Wrong calls to task the Bush administration for its abandonment of true conservatism including: - The neo-conservative cabal-liberal wolves in conservative suits. - Why the Iraq War has widened and imperiled the War on Terror. - How current trade policy outsources American sovereignty, independence and industrial power.

Few beliefs seem more fundamental to American conservatism than faith in the free market. Yet throughout American history, many of the major conservative intellectual and political figures have harbored deep misgivings about the unfettered market and its disruption of traditional values, hierarchies, and communities. In Conservatives Against Capitalism, Peter Kolozi traces the history of conservative skepticism about the influence of capitalism on politics, culture, and society. Kolozi discusses conservative critiques of capitalism—from its threat to the Southern way of life to its emasculating effects on American society to the dangers of free trade—considering the positions of a wide-ranging set of individuals, including John Calhoun, Theodore Roosevelt, Russell Kirk, Irving Kristol, and Patrick J. Buchanan. He examines the ways in which conservative thought went from outright opposition to capitalism to more muted critiques, ultimately reconciling itself to the workings and ethos of the market. By analyzing the unaddressed historical and present-day tensions between capitalism and conservative values, Kolozi shows that figures regarded as iconoclasts belong to a coherent tradition, and he creates a vital new understanding of the American conservative pantheon.

This anthology provides detailed examinations of the major themes and perspectives of the paleoconservatives as political thinkers and activists. A long forgotten and even relentlessly marginalized group within the American Right, their ideas show a remarkable staying power. Paleoconservatives, as this anthology undertakes to show, have been among the most original and insightful representatives of the Right over the last thirty years but because of their internal quarrels and their conspicuous defiance of the conservative establishment, they have become isolated voices. Almost everything about the paleoconservatives should be of interest to historians of political movements, including the process by which they became a marginalized force on the intellectual right and their periodic attempts to build bridges across the political spectrum.

This book examines the questions that divide conservatives today and reveals the variety of answers put forward by classical conservatives, libertarians, and neoconservatives. The contributors—drawn from varied professional backgrounds—each bring a distinctive voice to bear, reinforcing the book's basic notion that conservatism in America represents a family of opinions and ideas rather than a rigid doctrine or set creed.

The American conservative movement as we know it faces an existential crisis as the nation's demographics shift away from its core constituents—older white middle-class Christians. It is the American conservatism that we don't know that concerns George Hawley in this book. During its ascendancy, leaders within the conservative establishment have energetically policed the movement’s boundaries, effectively keeping alternative versions of conservatism out of view. Returning those neglected voices to the story, Right-Wing Critics of American Conservatism offers a more complete, complex, and nuanced account of the American right in all its dissonance in history and in our day. The right-wing intellectual movements considered here differ both from mainstream conservatism and from each other when it comes to fundamental premises, such as the value of equality, the proper role of the state, the importance of free markets, the place of religion in politics, and attitudes toward race. In clear and dispassionate terms, Hawley examines localists who exhibit equal skepticism toward big business and big government, paleoconservatives who look to the distant past for guidance and wish to turn back the clock, radical libertarians who are not content to be junior partners in the conservative movement, and various strains of white supremacy and the radical right in America. In the Internet age, where access is no longer determined by the select few, the independent right has far greater opportunities to make its many voices heard. This timely work puts those voices into context and historical perspective, clarifying our understanding of the American right—past, present, and future.

Here, a variety of distinguished scholars revisit and rethink the legacy of the New York intellectuals, showing how this small, predominantly Jewish group moved from communist and socialist roots to become a primary voice of liberal humanism and, in the case of a few, to launch a new conservative movement.

In recent years a number of conservatives have wondered where the Right went wrong. One persuasive answer is provided by Reclaiming the American Right: The Lost Legacy of the Conservative Movement. Justin Raimondo’s captivating narrative is the story of how the non-interventionist Old Right—which included half-forgotten giants and prophets such as Sen. Robert A. Taft, Garet Garrett, and Col. Robert McCormick—was supplanted in influence by a Right that made its peace with bigger government at home and “perpetual war for perpetual peace” abroad. First published in 1993, Reclaiming the American Right is today as timely as ever. The latest volume in ISI Books’ Background series, this edition includes a new introduction by Georgetown political scientist George W. Carey, Patrick J. Buchanan’s introduction to the second edition, and new critical essays on the text by Scott Richert, executive editor of Chronicles, and David Gordon, senior fellow at the Ludwig von Mises Institute.

Today, an international new right has coalesced. Variously described as nativist, right-populist, alt-right, and neofascist, far-right movements in many countries have achieved electoral victories that not long ago seemed highly improbable. They have also developed a new cultural politics. Adapting tactics from the left, the new right has moved from decorum to transgression; from conservative propriety to the frank sexualization of political figures and positions; from appealing to the conscious normalcy of the “silent majority” to recasting itself as a protest movement of and for the aggrieved. These movements share a mandate for robust nationalism, yet they also cultivate a striking international solidarity. Who is the subject of this ethnonationalism? Many new right movements have in fact intensified or laid bare long-standing tendencies, but this volume seeks to address aspects of their cultural politics that raise new and urgent questions. How should we assess the new right’s disconcerting appropriations of strategies of minoritarian resistance? How can we practice critique in the face of adversaries who claim to practice a critique of their own? How do apparently post-normative versions of nationalism give rise to heightened forms of militarism, incarceration, censorship, and inequality? How should we understand the temporality of ethnonationalism, which combines a romance with archaic tradition, an ethos of disruption driven by tech futurism frequently tinged with accelerationist pathos, and a kitschy nostalgia for a hazily defined recent past, when things were “greater” than they are now? Surveying nationalisms from Argentina, Brazil, France, Germany, India, Israel-Palestine, the United Kingdom, and the United States, Reaction Formations gives a critical account of contemporary ethnonationalist cultural politics, while drawing out counterstrategies for anti-fascist resistance. Contributors: Tyler Blakeney, Chiara Bottici, Joshua Branciforte, Gisela Catanzaro, Melinda Cooper, Julian Göpffarth, Ramsey McGlazer, Benjamin Noys, Bruno Perreau, Rahul Rao, Shaul Setter, and M. Ty