The anthology is an attempt to showcase over a hundred years of Dalit writing in Telugu, representing Dalit movements, Dalit activism, Dalit womens activism, and Dalit critiques of Hinduism and the Left, besides other specific concerns. Perhaps no other state in India has had an active Dalit movement alongside the movements led by the Left. Other states too have a formidable body of Dalit literature, but the Dalit movement in Andhra Pradesh has sustained itself despite a series of other mainstream movements. The selection represents nearly a century of Dalit writing and Dalit movements, and at every turn, bears proof to the fact that Telugu Dalit writing is diverse, deeply embedded in modernity, in changing culture, and in the politics of the region and the nation. The anthology brings together a living tradition that spans ancient and contemporary periods and all aspects of Dalit life. The selection begins with poems and songs from the oral tradition, the oldest known verbal art forms which is the backbone of Telugu Dalit arts and letters. Moving on chronologically, it includes poems, short stories, novel excerpts, critical writings, etc. capturing the Dalit nationalist, regional and feminist movements that ran parallel to elite movements.

This book, companion to the much-acclaimed Dalit Literatures in India, examines questions of aesthetics and literary representation in a wide range of Dalit literary texts. It looks at how Dalit literature, born from the struggle against social and political injustice, invokes the rich and complex legacy of oral, folk and performative traditions of marginalised voices. The essays and interviews systematically explore a range of literary forms, from autobiographies, memoirs and other testimonial narratives, to poems, novels or short stories, foregrounding the diversity of Dalit creation. Showcasing the interplay between the aesthetic and political for a genre of writing that has ‘change’ as its goal, the volume aims to make Dalit writing more accessible to a wider public, for the Dalit voices to be heard and understood. The volume also shows how the genre has revolutionised the concept of what literature is supposed to mean and define. Effervescent first-person accounts, socially militant activism and sharp critiques of a little-explored literary terrain make this essential reading for scholars and researchers of social exclusion and discrimination studies, literature (especially comparative literature), translation studies, politics, human rights and culture studies.

This book breaks new ground in the study of Dalit literature, including in its corpus a range of genres such as novels, autobiographies, pamphlets, poetry, short stories and graphic novels. With contributions from major scholars in the field, alongside budding ones, the book critically examines Dalit literary production and theory. It also initiates a dialogue between Dalit writing and Western literary theory. This second edition includes a new Introduction which takes stock of developments since 2015. It discusses how Dalit writing has come to play a major role in asserting marginal identities in contemporary Indian politics while moving towards establishing a more radical voice of dissent and protest. Lucid, accessible yet rigorous in its analysis, this book will be indispensable for scholars and researchers of Dalit studies, social exclusion studies, Indian writing, literature and literary theory, politics, sociology, social anthropology and cultural studies.

With 55 selections from songs, poems, short stories, excerpts from novels, biographical sketches, plays, and critical writings, this volume represents the work of 36 writers and 19 translators. With all, save three, pieces specially translated for this anthology, the selections arranged chronologically present a worldview and vocabulary of the Dalit movement in Kerala built on rebellion and a struggle for identity and recognition.

How English has become a language of the people in India—one that enables the state but also empowers protests against it Against a groundswell of critiques of global English, Vernacular English argues that literary studies are yet to confront the true political import of the English language in the world today. A comparative study of three centuries of English literature and media in India, this original and provocative book tells the story of English in India as a tale not of imperial coercion, but of a people’s language in a postcolonial democracy. Focusing on experiences of hearing, touching, remembering, speaking, and seeing English, Akshya Saxena delves into a previously unexplored body of texts from English and Hindi literature, law, film, visual art, and public protests. She reveals little-known debates and practices that have shaped the meanings of English in India and the Anglophone world, including the overlooked history of the legislation of English in India. She also calls attention to how low castes and minority ethnic groups have routinely used this elite language to protest the Indian state. Challenging prevailing conceptions of English as a vernacular and global lingua franca, Vernacular English does nothing less than reimagine what a language is and the categories used to analyze it.

This volume presents a comparative exploration of Dalit autobiographical writing from India and of Latin American testimonio as subaltern voices from two regions of the Global South. Offering frames for linking global subalternity today, the chapters address Siddalingaiah’s Ooru Keri; Muli’s Life History; Manoranjan Byapari and Manju Bala’s narratives; and Yashica Dutt’s Coming Out as Dalit; among others, alongside foundational texts of the testimonio genre. While embedded in their specific experiences, the shared history of oppression and resistance on the basis of race/ethnicity and caste from where these subaltern life histories arise constitutes an alternative epistemological locus. The chapters point to the inadequacy of reading them within existing critical frameworks in autobiography studies. A fascinating set of studies juxtaposing the two genres, the book is an essential read for scholars and researchers of Dalit studies, subaltern studies, testimonio and autobiography, cultural studies, world literature, comparative literature, history, political sociology and social anthropology, arts and aesthetics, Latin American studies, and Global South studies.

The caste system is supposed to be inescapable-you cannot change the caste into which you are born. But are there ways to elude the system? Concealing Caste tells the stories of women and men in India who, though born into communities stigmatized as 'untouchable,' are perceived by others as 'high caste.' Like the literature on racial passing in the American context, the short stories and autobiographical essays in this volume reveal the inner workings of a vicious social order, illuminating the contradictions of caste hierarchy through the experience of those who clandestinely transgress its boundaries. Concealing Caste is the first collection of Dalit writings focused on this public secret. Bringing together Dalit literature from Marathi, Telugu, Hindi, Bengali, Tamil, English and Malayalam-including stories and essays never before translated-this landmark anthology illustrates the agonizing choices and at times devastating consequences faced by Dalits who experiment with identity in a society shot through with the principle of birth-based inequality.

This volume examines the relationship between language and power across cultural boundaries. It evaluates the vital role of translation in redefining culture and ethnic identity. During the first phase of colonialism, mid-18th to late-19th century, the English-speaking missionaries and East India Company functionaries in South India were impelled to master Tamil, the local language, in order to transact their business. Tamil also comprised ancient classical literary works, especially ethical and moral literature, which were found especially suited to the preferences of Christian missionaries. This interface between English and Tamil acted as a conduit for cultural transmission among different groups. The essays in this volume explore the symbiotic relation between English and Tamil during the late colonial and postcolonial as also the modernist and the postmodernist periods. The book showcases the modernity of contemporary Tamil culture as reflected in its literary and artistic productions — poetry, fiction, short fiction and drama — and outlines the aesthetics, philosophy and methodology of these translations. This volume and its companion (which looks at the period between 1750 to 1900 CE) cover the late colonial and postcolonial era and will be of interest to students, scholars and researchers of translation studies, literature, linguistics, sociology and social anthropology, South Asian studies, colonial and postcolonial studies, literary and critical theory as well as culture studies.

Between 1946 and 1952, the British Raj, the world's largest colony, was transformed into the Republic of India, the world's largest democracy. Independence, the Constituent Assembly Debates, the founding of the Republic, and India's first universal franchise general election occurred amidst the violence and displacement of the Partition, the uncertain and contested integration of the princely states, and the forceful quelling of internal dissent. This book investigates the ways in which these violent conjunctures constituted a postcolonial regime of sovereignty and shaped the historical development of democracy in India at the foundational moment of decolonization and national independence. From Raj to Republic presents a multifaceted history of sovereignty and democracy in India by linking together the princely state of Hyderabad's attempt to establish itself as an independent sovereign state, the partitioning of Punjab, and the communist-led revolutionary movement in the southern Indian region of Telangana. A national, territorial, republican, and liberal polity in India emerged out of a violent and contested process that forged new power relations and opened up historical trajectories with lasting consequences for modern India.

Rabindranath Tagore, Nobel laureate, one of the greatest figures in world literature Focus on nationalism and education, themes of topical relevance Includes critical introduction and select bibliography Fits in with our clutch of books on Tagore