The Orthodox Understanding of Salvation brings together some of Dr. Veniamin’s talks and articles, hitherto available in relatively little-known theological journals and periodicals, which pertain to the fundamental question of the purpose of human existence, to Salvation, as understood in the age-old and unbroken tradition of the Orthodox Christian Faith - the faith of the Patriarchs, Prophets, Apostles, Martyrs and Saints of our Lord, God and Saviour, Jesus Christ. Dr. Christopher Veniamin is a spiritual child of St. Sophrony the Athonite (1896-1993), a graduate of the Universities of Thessalonica and Oxford, has served as Professor of Patristics at St. Tikhon’s Seminary (1994-2023), and as Dean and COO of The Antiochian House of Studies (2015-2020). He is also the author of The Orthodox Understanding of Salvation: "Theosis" in Scripture and Tradition; and The Transfiguration of Christ in Greek Patristic Literature: From Irenaeus of Lyons to Gregory Palamas With Addendum The Transfiguration of Christ in the "Spiritual Homilies" of Macarius the Egyptian. His translation, Saint Gregory Palamas: The Homilies, for which he wrote a prodigious number of scholia, is arguably the greates single-volume commentary on the Bible in Patristic literature.

The Orthodox doctrine of salvation in an easy-to-understand format, fully supported with scriptural references and quotations form the Fathers. The Life addresses several issues related to the doctrine of salvation, including issues that many find confusing; the immortality of the soul and the resurrection, the relationship of faith and works, and what it means to have a personal relationship with Christ.

Orthodox Christian theology is often presented as the direct inheritor of the doctrine and tradition of the early Church. But continuity with the past is only part of the truth; it would be false to conclude that the eastern section of the Christian Church is in any way static. Orthodoxy, building on its patristic foundations, has blossomed in the modern period. This volume focuses on the way Orthodox theological tradition is understood and lived today. It explores the Orthodox understanding of what theology is: an expression of the Church's life of prayer, both corporate and personal, from which it can never be separated. Besides discussing aspects of doctrine, the book portrays the main figures, themes and developments that have shaped Orthodox thought. There is particular focus on the Russian and Greek traditions, as well as the dynamic but less well-known Antiochian tradition and the Orthodox presence in the West.

How can Christians claim that the death of Jesus Christ on the cross is a victory? Eastern Orthodoxy has made its own contributions to the belief in salvation through Christ, but its expressions sometimes sound unfamiliar to Western branches of the church. James Payton explores the Orthodox doctrine of salvation, helping Christians of all traditions listen to Orthodox brothers and sisters.

Despite their historical and cultural differences, Eastern Orthodox Christians and Classical Pentecostals share some surprising similarities. Both incorporate holistic approaches to Christian spirituality. Both manifest an organic approach to ecclesiology. Both emphasize that Christianity is not just about being saved. Most strikingly, both traditions embrace the effective and even mystical dimensions of Christian transformation. This study locates both traditions within their cultural and philosophical meta-contexts and suggests avenues of mutual understanding. No longer can these two groups, representing ancient and recent Christian expressions, afford to be strangers.

This text is one of the most important and yet approachable works produced by Cyril. It was written after the Council of Ephesus (431) to explain his doctrine to an international audience. Cyril argues for the single divine subjectivity of Christ, and describes how it encompasses a full and authentic humanity in Jesus - a human experience that is not overwhelmed by the divine presence, but fostered and enhanced by it. Christology becomes then, for St Cyril, a paradigm for the transfigured and redeemed life of the Christian. There is an introduction to the historical and theological background of the time, of the text and to St Cyril himself.

Major papers from the second round of Lutheran-Orthodox dialogue, begun in 1983, and sponsored by the Standing Conference of the Canonical Orthodox Bishops in the Americas, the Evangelical Lutheran Church in America, and the Lutheran Church-Missouri Synod. First round was held between 1967 and 1969.