Why has the United States repeatedly engaged in the overthrow of foreign leaders and regimes? Although most regime change interventions have neither furthered US national security nor improved the fate of targeted states, the US has turned to this foreign policy instrument in at least sixteen cases from 1906 to 2011. In The Origins of Overthrow, Payam Ghalehdar explains US-imposed regime change by focusing on its emotional underpinnings. Based on a thorough analysis of the emotional state of five US presidents, he shows how "emotional frustration"-an emotional syndrome that combines hegemonic expectations, perceptions of hatred in target state obstructions, and negative affect-has repeatedly influenced US regime change decisions. When US presidents have been gripped by this emotion, Ghalehdar argues, they have turned to the use of force and targeted perceived sources of obstruction in order to ameliorate their emotional state and discharge frustration. Examining five US regime change episodes in two world regions (Cuba 1906, Nicaragua 1909-12, and the Dominican Republic 1963-65 in the Western hemisphere, and Iran 1979-80, and Iraq 2001-03 in the Middle East), he empirically illustrates the emotional sources of US intervention decisions. A novel explanation for a puzzling phenomenon in US foreign policy, The Origins of Overthrow sheds light on how emotions play a previously overlooked role in US regime change decisions.

An award-winning author tells the stories of the audacious American politicians, military commanders, and business executives who took it upon themselves to depose monarchs, presidents, and prime ministers of other countries with disastrous long-term consequences.

"Why has regime change recurrently figured in US foreign policy? Between 1906 and 2011, the United States forcibly intervened in at least sixteen states, targeting their domestic political authority structure. Extant accounts in International Relations scholarship fail to provide sound explanations for this pattern. Their premise that the US seeks national security, economic benefits, or target state democracy is put into doubt by studies that demonstrate the limited success of most US regime change interventions. Focusing on the emotional state of US presidents, this book presents a novel explanation for the recurrence of forcible regime change in US foreign policy. It argues that regime change becomes an attractive foreign policy tool to US presidents when 'emotional frustration' grips them. Emotional frustration, the book's core concept, is an emotional state that comprises hegemonic expectations, perceptions of hatred in target state obstructions, and negative affect. Once instigated, it shapes both presidential preferences and strategies, carrying with it both a desire for removing foreign leaders as the perceived source of frustration and a turn to military aggression. Based on a wealth of declassified government sources, the empirical part of the book illustrates how emotional frustration has time and again shaped US regime change decisions. Spanning two world regions - the Western hemisphere and the Middle East - and roughly hundred years of US foreign policy, the book traces the emotional state of US presidents in five regime change episodes - Cuba 1906, Nicaragua 1909-12, the Dominican Republic 1963-65, Iran 1979-80, and Iraq 2001-03"--

In this timely and readable new work, Walvin focuses not on abolitionism or the brutality of slavery, but the resistance of the enslaved themselves—from sabotage and absconding to full-blown uprisings—and its impact in overthrowing slavery. Following Columbus's landfall, slavery became a critical institution across the New World. It had seismic consequences for Africa while leading to the transformation of the Americas and to the material enrichment of the West. It was also largely unquestioned.Yet within seventy-five years slavery vanished from the Americas: it declined and collapsed by a complexity of forces that, to this day, remains disputed, but there is no doubting that it was in large part defeated by those it had enslaved. Slavery itself came in many shapes and sizes. It is perhaps best remembered on plantations, but slavery varied enormously by crop (sugar, tobacco, rice, coffee, cotton), and there was enslaved labor on ships and docks, in factories and the frontier, as well domestically. But if all these millions of diverse, enslaved people had one thing in common it was a universal detestation of their bondage. The end of slavery and the triumph of black freedom constitutes an extraordinary historical upheaval, one which still resonates throughout the world today.

"One of the finest studies of slavery and abolition."âe"Eric Foner

A magnificent new study of the political crisis that produced the overthrow of King Charles I, and came to engulf all three Stuart kingdoms - England, Scotland, and Ireland - in war during the 1640s. John Adamson's book traces the careers and fortunes of the small group of English noblemen who risked their lives and fortunes to challenge the king's attempt to create an authoritarian monarchy in the Stuart kingdoms during the 1630s. What was achieved in 1641 astonished - and alarmed - contemporaries: the trial and execution of the king's most powerful minister; a new, and sometimes violent, phase of religious reformation; the drastic curbing of the powers of the Crown; the planning of a major Anglo-Scottish military intervention in the Thirty Years' War. The threat of war was rarely absent and the resort to armed force come to seem a viable, perhaps even the only, means of resolving the conflicts within the Stuart realms.

At the time when European powers colonized the Americas, the institution of slavery had almost disappeared from Europe itself. Having overcome an institution widely regarded as oppressive, why did they sponsor the construction of racial slavery in their new colonies? Robin Blackburn traces European doctrines of race and slavery from medieval times to the early modern epoch, and finds that the stigmatization of the ethno-religious Other was given a callous twist by a new culture of consumption, freed from an earlier moral economy. The Making of New World Slavery argues that independent commerce, geared to burgeoning consumer markets, was the driving force behind the rise of plantation slavery. The baroque state sought—successfully—to batten on this commerce, and—unsuccessfully—to regulate slavery and race. Successive chapters of the book consider the deployment of slaves in the colonial possessions of the Portuguese, the Spanish, the Dutch, the English and the French. Each are shown to have contributed something to the eventual consolidation of racial slavery and to the plantation revolution of the seventeenth and eighteenth centuries. It is shown that plantation slavery emerged from the impulses of civil society rather than from the strategies of the individual states. Robin Blackburn argues that the organization of slave plantations placed the West on a destructive path to modernity and that greatly preferable alternatives were both proposed and rejected. Finally he shows that the surge of Atlantic trade, premised on the killing toil of the plantations, made a decisive contribution to both the Industrial Revolution and the rise of the West.

Richard Müller, a leading figure of the German Revolution in 1918, is unknown today. As the operator and unionist who represented Berlin’s metalworkers, he was main organiser of the ‘Revolutionary Stewards’, a clandestine network that organised a series of mass strikes between 1916 and 1918. With strong support in the factories, the Revolutionary Stewards were the driving force of the Revolution. By telling Müller's story, this study gives a very different account of the revolutionary birth of the Weimar Republic. Using new archival sources and abandoning the traditional focus on the history of political parties, Ralf Hoffrogge zooms in on working class politics on the shop floor and its contribution to social change. First published in German by Karl Dietz Verlag as Richard Müller - Der Mann hinter der November Revolution, Berlin, 2008, this english edition was completerly revised for the english speaking audience and contains new sources and recent literature.

Examining the popular myths and unseen realities of welfare, this study reveals the political power of folklore and the possibilities of storytelling. In 1976, Ronald Reagan hit the campaign trail with an extraordinary account of a woman committing massive welfare fraud. The story caught fire and a devastating symbol of the misuse government programs was born: the Welfare Queen. Overthrowing the Queen examines these legends of fraud and abuse while bringing to light personal stories of hardship and hope told by cashiers, bus drivers, and business owners; politicians and aid providers; and, most important, aid recipients themselves. Together these stories reveal how the seemingly innocent act of storytelling can create powerful stereotypes that shape public policy. They also showcase redemptive counter-narratives that offer hope for a more accurate and empathetic view of poverty in America today. Overthrowing the Queen tackles perceptions of welfare recipients while proposing new approaches to the study of oral narrative that extend far beyond the study of welfare, poverty, and social justice.

“Fake news existed long before Donald Trump…. What is ironic is that fake news has indeed been the only news disseminated by the rulers of U.S. empire.”—From American Exceptionalism and American Innocence According to Robert Sirvent and Danny Haiphong, Americans have been exposed to fake news throughout our history—news that slavery is a thing of the past, that we don’t live on stolen land, that wars are fought to spread freedom and democracy, that a rising tide lifts all boats, that prisons keep us safe, and that the police serve and protect. Thus, the only “news” ever reported by various channels of U.S. empire is the news of American exceptionalism and American innocence. And, as this book will hopefully show, it’s all fake. Did the U.S. really “save the world” in World War II? Should black athletes stop protesting and show more gratitude for what America has done for them? Are wars fought to spread freedom and democracy? Or is this all fake news? American Exceptionalism and American Innocence examines the stories we’re told that lead us to think that the U.S. is a force for good in the world, regardless of slavery, the genocide of indigenous people, and the more than a century’s worth of imperialist war that the U.S. has wrought on the planet. Sirvent and Haiphong detail just what Captain America’s shield tells us about the pretensions of U.S. foreign policy, how Angelina Jolie and Bill Gates engage in humanitarian imperialism, and why the Broadway musical Hamilton is a monument to white supremacy.