This four-part work describes and analyses democracy and despotism in tribes, city-states, and nation states. The theoretical framework used in this work combines Weberian, Aristotelian, evolutionary anthropological, and feminist theories in a comparative-historical context. The dual nature of humans, as both an animal and a consciously aware being, underpins the analysis presented. Part One covers tribes. It uses anthropological literature to describe the “campfire democracy” of the African Bushmen, the Pygmies, and other band societies. Its main focus is on the tribal democracy of the Cheyenne, Iroquois, Huron, and other tribes, and it pays special attention to the role of women in tribal democracies. Part Two describes the city-states of Mesopotamia, Syria, and Canaan-Phoenicia, and includes a section on the theocracy of the Jews. This part focuses on the transition from tribal democracy to city-state democracy in the ancient Middle East – from the Sumerian city-states to the Phoenician. Part Three focuses on the origins of democracy and covers Greece—Mycenaean, Dorian, and the Golden Age. It presents a detailed description of the tribal democracy of Archaic Greece – emphasizing the causal effect of the hoplite-phalanx military formation in egalitarianizing Greek tribal society. Next, it analyses the transition from tribal to city-state democracy—with the new commercial classes engendering the oligarchic and democratic conflicts described by Plato and Aristotle. Part Four describes the Norse tribes as they contacted Rome, the rise of kingships, the renaissance of the city-states, and the parliamentary monarchies of the emerging nation-states. It provides details of the rise of commercial city states in Renaissance Italy, Hanseatic Germany and the Netherlands.

This book analyzes the many threats to democracy that exist in the 21st century and tries to understand how democracy can survive economic, social and political crises. It focuses on issues of oligarchy, tyranny, totalitarianism, and ochlocracy. It discusses how these forms of governance manifested themselves in ancient and medieval worlds, and how socio-economic transitions in the 21st century have created conditions that increasingly pose similar threats to modern democracy. The author discusses broad transitions in the contemporary world: economic transition to advanced, high technology capitalism; cultural transition from traditional religious and family values to norms focusing on racial equality, gender and transgender equality and liberation, and multiculturalism; also, transition from the traditional religious worldview to rational-scientific worldview, and from religious morality to secular humanist ethics. These taken together undergird the political transition from traditional authority, involving monarchy and aristocracy, to rational-legal authority, involving constitutional law and democratic participation. The book shows, through extensive country discussions, that whenever these transitions become difficult, undemocratic forms of governance may emerge and override democracy. Authored by an expert in the field, this book touches upon an especially topical theme in the contemporary world and is of interest to a wide readership across the social sciences, from researchers and students to discerning laypersons.

This book focuses on the processes that help stabilize democracy. It provides a socio-historical analysis of the future prospects of democracy. The link between advanced capitalism and democracy is emphasized, focusing on contract law and the separation of the economy from the state. The book also emphasizes the positive effects of the scientific world view on legal- rational authority. Aristotle’s theory of the majority middle class and its stabilizing effect on democracy is highlighted. This book describes the face to face democracies of the past in order to give us a better perspective on the high tech democracies of the future, making it appealing to students and academics in the political and social sciences.

Explores the deep roots of modern democracy, focusing on geography and long-term patterns of global diffusion.

This book features the greatest minds of magic assembled in one place! Compiled by two of the leading figures in the magick community, this new hardcover title in Llewellyn's Complete Book series includes more than 650 pages of fascinating insights into the history and contemporary practice of ritual magick. With contributions from dozens of top authors, this book brings the practices, theories, and historical understanding of magick into the 21stcentury, including in-depth chapters on: Foundations of Western Magick • Qabalah • Demonology & Spirit Evocation • Alchemy • Planetary Magick • Enochian Magick & Mysticism • The Magick of Abra-Melin • The Golden Dawn • Thelema & Aleister Crowley • Polytheistic Ceremonial Magic • Magician's Tables • The Future of Ceremonial Magick

Democracy is easy to talk about but hard to define in other than broad generalizations; its history is a long, complex, and contested subject. What this volume seeks to do is to explore the general evolution of political and social thinking that would eventually coalesce into what we now know as democracy, for all its imperfections and shortcomings. The question of just why some societies evolved into a democratic trajectory and others did not continues to engage the interest of historians, political scientists, sociologists, and anthropologists. Much conjecture surrounds the rise of certain elements we now recognize if not as democratic, then proto-democratic, such as collective decision-making, constraints on the exercise of power and a degree of accountability of the ruler to the ruled. If democracy in the sense of “rule by the people” has two essential qualities – rule by the majority and the equal treatment of free citizens - then its origins, however feeble, are to be found in these early examples of government. Historical Dictionary of Democracy contains a chronology, an introduction, a glossary, and an extensive bibliography. The dictionary section has over 600 cross-referenced entries. This book is an excellent resource for students, researchers, and anyone wanting to know more about democracy.

"A balanced, high-quality analysis of the developing nature of Athenian political society and its relationship to 'democracy' as a timeless concept."—Mark Munn, author of The School of History

Analyzes scale effects across a range of political dimensions, encompassing different political levels using a multi-method approach.

In this incisive and thought-provoking book, Francois Venter illuminates the issues arising from the fact that the current language of constitutional law is strongly premised on a particular worldview rooted in the history of the states around the North Atlantic Ocean. Highlighting how this terminological hegemony is being challenged from various directions, Venter explores the problem that all constitutional comparatists face: that they all must use the same words to express different meanings.

Citizenship in Dalit and Indigenous Australian Literatures examines the difference in citizenship as experienced by the communities of Dalits in India and Aboriginals in Australia through an analysis of select literature by authors of these marginalised groups. Aligning the voices of two disparate communities, the author creates a transnational dialogue between the subaltern communities of the two countries, India and Australia, through the literature produced by the two communities. The Covid-19 pandemic has made the divide that exists between the performative citizenship rights enjoyed by the Dalits and the aboriginals and the respective dominant communities of their countries more apparent. The author addresses the issue of this disparity between discursive and performative citizenship through a detailed analysis of select Dalit and Australian aboriginal autobiographies, in particular the works by Dalit autobiographers, Baby Kamble and Aravind Malagatti and aboriginal autobiographers Alice Nannup and Gordon Briscoe. The book uses the dominant tropes of the individual autobiographies as a background to unfurl the denial of citizenship, both in the discursive and the performative form, using the parameters of equal citizenship. In doing so, the author also raises important, groundbreaking questions: How is the performativity of citizenship foregrounded by the Dalits and aboriginals in the literary counter-public? How does this foregrounding evoke violent retribution from the dominant sections? And does the continued violation of performative citizenship point to the dysfunctionality of the performative citizenship status accorded to the Dalits and the aboriginals? Questioning the liberal legacy of political, civil and social citizenship, this book will be of interest to researchers studying Dalit and Aboriginal Literature, Interdisciplinary Literary Studies and World Literature, South Asian Studies and researchers dealing with the question of citizenship.