The work searches out the societal effects of varying philosophies of and causal relationships between the assumed judicial roles and the achievement of both stability and flexibility within the judicial system.

Condemned to hang after his raid on Harper’s Ferry, John Brown prophesied that the crimes of a slave-holding land would be purged away only with blood. A study of omens, maledictions, and inspired invocations, The Oracle and the Curse examines how utterances such as Brown’s shaped American literature between the Revolution and the Civil War. In nineteenth-century criminal trials, judges played the role of law’s living oracles, but offenders were also given an opportunity to address the public. When the accused began to turn the tables on their judges, they did so not through rational arguments but by calling down a divine retribution. Widely circulated in newspapers and pamphlets, these curses appeared to channel an otherworldly power, condemning an unjust legal system and summoning readers to the side of righteousness. Exploring the modes of address that communicated the authority of law and the dictates of conscience in antebellum America’s court of public opinion, Caleb Smith offers a new poetics of justice which assesses the nonrational influence that these printed confessions, trial reports, and martyr narratives exerted on their first audiences. Smith shows how writers portrayed struggles for justice as clashes between human law and higher authority, giving voice to a moral protest that transformed American literature.

Dr. Lord M. Hunt was born in Chicago, Illinois. At the age of 21, he made a commitment to Christ and begin working in ministry. For over fifty years, Dr. Hunt’s walk with God has continually intensified. Dr. Hunt earned a Doctorate of Theology and a Doctorate of Religious Philosophy; and he established the schools of the Apostles and Prophets in 1992. As the Apostolic Bishop and Chief Apostle to SAKAL Global Nation, he’s a “Father in the Gospel” to many within a body of international ministries. He led a mission to assist Haiti after the 2010 earthquake, establishing the Psalms 41 Project: a mission ministry to help SAKAL International Churches assist their communities throughout the year. In July 2020, amid COVID-19 lockdowns and civil unrest across the world, Dr. Hunt begin teaching virtually “Behind the Veil” encouraging participants to establish and maintain a consistent relationship with God through prayer. Dr. Hunt has dedicated his life to teaching the Word of God while impacting the world for Jesus Christ.

Collection of readings, materials and cases on the doctrine of private law in the common law and civil law.

Caleb Smith explores the confessions, trial reports, maledictions, and martyr narratives that juxtaposed law and conscience in antebellum America’s court of public opinion and shows how writers portrayed struggles for justice as clashes between human law and higher authority, giving voice to a moral protest that transformed American literature.

This is a short and succinct summary of the unique position of Roman law in European culture by one of the world's leading legal historians. Peter Stein's masterly study assesses the impact of Roman law in the ancient world, and its continued unifying influence throughout medieval and modern Europe. Roman Law in European History is unparalleled in lucidity and authority, and should prove of enormous utility for teachers and students (at all levels) of legal history, comparative law and European Studies. Award-winning on its appearance in German translation, this English rendition of a magisterial work of interpretive synthesis is an invaluable contribution to the understanding of perhaps the most important European legal tradition of all.

Priests of the Law tells the story of the first people in the history of the common law to think of themselves as legal professionals. In the middle decades of the thirteenth century, a group of justices working in the English royal courts spent a great deal of time thinking and writing about what it meant to be a person who worked in the law courts. This book examines the justices who wrote the treatise known as Bracton. Written and re-written between the 1220s and the 1260s, Bracton is considered one of the great treatises of the early common law and is still occasionally cited by judges and lawyers when they want to make the case that a particular rule goes back to the beginning of the common law. This book looks to Bracton less for what it can tell us about the law of the thirteenth century, however, than for what it can tell us about the judges who wrote it. The judges who wrote Bracton - Martin of Pattishall, William of Raleigh, and Henry of Bratton - were some of the first people to work full-time in England's royal courts, at a time when there was no recourse to an obvious model for the legal professional. They found one in an unexpected place: they sought to clothe themselves in the authority and prestige of the scholarly Roman-law tradition that was sweeping across Europe in the thirteenth century, modelling themselves on the jurists of Roman law who were teaching in European universities. In Bracton and other texts they produced, the justices of the royal courts worked hard to ensure that the nascent common-law tradition grew from Roman Law. Through their writing, this small group of people, working in the courts of an island realm, imagined themselves to be part of a broader European legal culture. They made the case that they were not merely servants of the king: they were priests of the law.