This extensive guide to all things occult deals with magical practices, spiritualism, mesmerism, theosophy, necromancy, and much more. First published in 1923, The Occult Sciences is written by scholarly mystic and poet, A. E. Waite. The prolific writer published many works on occult subjects and co-created the Rider-Waite Tarot deck. His vast knowledge of the occult is evident in this informative volume, and he touches on many topics including crystal-gazing and alchemy. This reference guide’s contents include: - Magic: Definitions - White Magic: The Evocation of Angels - White Magic: The Evocation of the Spirits of The Elements - Black Magic: The Evocation of Demons - Necromancy: The Evocation of the Souls of the Dead - Secret Sciences in Connection With Magic - Alchemy - The Elixir of Life - Crystallomancy - The Composition of Talisman

The subject of occultism, by which we mean those sciences, called transcendental and magical, a knowledge of which has been transmitted and accumu¬lated in secret, or is contained in books that have an inner or secret meaning, has been very fully dealt with during recent years by various students of eminence. But the works of these well-equipped investigators are, in most instances, unsuited to an elementary reader, and they are all somewhat expensive. It has remained for the results of their studies to be condensed into a port¬able volume, which shall conduct the inquirer into the vestibule of each branch of "the occult sciences," and place within his reach the proper means of prosecuting his researches further in any desired direction. It is such an unpretending but useful task which we have set ourselves to perform in the present volume, which em¬braces, as we would claim, in a compressed and digested form, the whole scope of occult knowledge, expressed in the language of a learner.

Islamicate Occult Sciences in Theory and Practice brings together the latest research on Islamic occult sciences from a variety of disciplinary perspectives, namely intellectual history, manuscript studies and material culture. Its aim is not only to showcase the range of pioneering work that is currently being done in these areas, but also to provide a model for closer interaction amongst the disciplines constituting this burgeoning field of study. Furthermore, the book provides the rare opportunity to bridge the gap on an institutional level by bringing the academic and curatorial spheres into dialogue. Contributors include: Charles Burnett, Jean-Charles Coulon, Maryam Ekhtiar, Noah Gardiner, Christiane Gruber, Bink Hallum, Francesca Leoni, Matthew Melvin-Koushki, Michael Noble, Rachel Parikh, Liana Saif, Maria Subtelny, Farouk Yahya, and Travis Zadeh.

"[P.D. Ouspensky's] yearning for a transcendent, timeless reality—one that cancels out physical disintegration and death—figures into science at some fundamental level. Einstein found solace in his theory of relativity, which suggested to him that events are ever-present in the space-time continuum. When his friend Michele Besso passed on shortly before his own death, he wrote: 'For us believing physicists the distinction between past, present, and future is only an illusion, even if a stubborn one.'" —from Magic, Mystery, and Science The triumph of science would appear to have routed all other explanations of reality. No longer does astrology or alchemy or magic have the power to explain the world to us. Yet at one time each of these systems of belief, like religion, helped shed light on what was dark to our understanding. Nor have the occult arts disappeared. We humans have a need for mystery and a sense of the infinite. Magic, Mystery, and Science presents the occult as a "third stream" of belief, as important to the shaping of Western civilization as Greek rationalism or Judeo-Christianity. The occult seeks explanations in a world that is living and intelligent—quite unlike the one supposed by science. By taking these beliefs seriously, while keeping an eye on science, this book aims to capture some of the power of the occult. Readers will discover that the occult has a long history that reaches back to Babylonia and ancient Egypt. It proceeds alongside, and frequently mingles with, religion and science. From the Egyptian Book of the Dead to New Age beliefs, from Plato to Adolf Hitler, occult ways of knowing have been used—and hideously abused—to explain a world that still tempts us with the knowledge of its dark secrets.

The subject of occultism, by which we mean those sciences, called transcendental and magical, a knowledge of which has been transmitted and accumulated in secret, or is contained in books that have an inner or secret meaning, has been very fully dealt with during recent years by various students of eminence. But the works of these well-equipped investigators are, in most instances, unsuited to an elementary reader, and they are all somewhat expensive. It has remained for the results of their studies to be condensed into a portable volume, which shall conduct the inquirer into the vestibule of each branch of "the occult sciences," and place within his reach the proper means of prosecuting his researches further in any desired direction. It is such an unpretending but useful task which we have set ourselves to perform in the present volume, which embraces, as we would claim, in a compressed and digested form, the whole scope of occult knowledge, expressed in the language of a learner.

The author ransacked every possible source of productive evidence on the subject. for more than a generation at least, occult society as a whole has awaited an authoritative work on the subject of the arcane science known as Atlantis. Contents: Religio.

The present edited volume is based in part on papers that were delivered at an international conference, which was held at the American University of Beirut (AUB) on 56 December 2013 and was organized by the Orient-Institut Beirut (OIB) in association with the Center for Arab and Middle Eastern Studies (CAMES) at the American University of Beirut (AUB). The conference carried the title that has been retained for this present volume as: The Occult Sciences in Premodern Islamic Cultures. Not all the chapters that constitute the present volume were presented at the conference, and some of the papers that were delivered at the conference have not been included in this volume. It is therefore more prudent to think of this book as a collection of studies rather than as a strict proceedings volume. It is also evident that some of the chapters are expanded and adapted versions of the papers delivered at the conference. In pre-modern Islamic cultures, a number of arts and practices that are associated with the occult sciences were seen as epistemic expansions of the field of scientific knowledge in its various branches. The sciences of the occult dealt with what was taken to be of the order of non-observable realities that were studied by pre-modern natural scientists. This included all phenomena that could not be explained on the basis of the four classical elements. The sciences of the occult were situated between natural philosophy and metaphysics, and at times blended with these in more direct forms as was the case with astronomia ('ilm al-nujum), which combined mathematical astronomy with astrology, or the bent on arithmology and numerology that accompanied the sciences of arithmetic and number theory. An examination of these pre-modern forms of knowledge can itself further enrich our modern understanding of what constitutes the limits of science and its epistemological bearings in the deliberations of philosophy of science.

This book both introduces the philosophy of science through examination of the occult and examines the occult rigorously enough to raise central issues in the philosophy of science. Placed in the context of the occult, philosophy of science issues become immediately understandable and forcefully compelling. Divergent views on astrology, parapsychology, and quantum mechanics mysticism emphasize topics standard to the philosophy of science. Such issues as confirmation and selection for testing, causality and time, explanation and the nature of scientific laws, the status of theoretical entities, the problem of demarcation, theory and observation, and science and values are discussed. Significantly revised, this second edition presents an entirely new section of quantum mechanics and mysticism including instructions from N. David Mermin for constructing a device which dramatically illustrates the genuinely puzzling phenomena of quantum mechanics. A more complete and current review of research on astrology has been included in this new edition, and the section on the problem of demarcation has been broadened.