The first serious academic study of obituaries, this book focuses on how societies remember. Bridget Fowler makes great use of the theories of Pierre Bordieu, arguing that obituaries are one important component in society's collective memory. This book, the first of its kind, will find a place on every serious sociology scholar's bookshelves.

“Within the short period of a year, she was a bride, a beloved wife and companion, a mother, a corpse,” reported The National Intelligencer on the death of Elizabeth Buchanan in 1838. Such obituaries fascinate us. Few of us realize that, when examined historically, they can reveal not only information about the departed but also much about American culture and about who and what we value. They also offer hints about the way Americans view death. This book also will fascinate, for it surveys more than 8,000 newspaper obituaries from 1818 to 1930 to show what they reveal about our culture. It shows how, in memorializing individual citizens, obituaries make a public expression of our values. Far from being staid or morbid, these death notices offer a lively look at a changing America. Indeed, obits are little windows through which to view America's cultural history. In the nineteenth century, they spoke of a person's character, in the twentieth of a person's work and wealth. In the days when women were valued mainly in their relationships with men, their obituaries were about the men in their lives. Then, as now, important friendships make a difference, for sometimes a death has been deemed newsworthy only because of whom the deceased knew. In 1838 when a fifty-year-old Virginian named William P. Custis died “after a long and wasting illness,” readers of The Daily National Intelligencer learned about his generous hospitality, his sterling business principles, and his kindness as a neighbor and husband. Custis's obituary not only recorded the fact of his death but also celebrated his virtues. The newspaper obituary has a commemorative role. It distills the essence of a citizen's life, and it reflects what society values and wants to remember about the deceased. Throughout our history, these published accounts have revealed changing values. They provide a link between public remembrances of individuals and the collective memory of a great American past. In obits of yesteryear, men were brave, gallant, vigilant, bold, honest, and dutiful. Women were patient, resigned, obedient, affectionate, amiable, pious, gentle, virtuous, tender, and useful. Mining newspapers of New York City, New Orleans, Baltimore, Chicago, and San Francisco, along with two early national papers, Niles' Weekly Register and The National Intelligencer, Janice Hume has produced a portrait of America, an entertaining history, and a revealing look at the things Americans have valued.

World War I marks a huge break in Central European Jewish history. Not only had the violent wartime events destroyed Jewish life and especially the living space of Eastern European Jews, but the impacts of war, the geopolitical change and a radicalization of anti-Semitism also led to a crisis of Jewish identity. Furthermore, during the process of national self-discovery and the establishing of new states the societal position of the Jews and their relationship to the state had to be redefined. These partially violent processes, which were always accompanied by anti-Semitism, evoked Jewish and Gentile debates, in which questions about Jewish loyalty to the old and/or new states as well as concepts of Jewish identity under the new political circumstances were negotiated. This volume collects articles dealing with these Jewish and gentile debates about military service and war memory in Central Europe.

“brilliant… an impressive tour de force” Network *Why does collective memory matter? *How is social memory generated, maintained and reproduced? *How do we explain changes in the content and role of collective memory? Through a synthesis of old and new theories of social remembering, this book provides the first comprehensive overview of the sociology of memory. This rapidly expanding field explores how representations of the past are generated, maintained and reproduced through texts, images, sites, rituals and experiences. The main aim of the book is to show to what extent the investigation of memory challenges sociological understandings of the formation of social identities and conflicts. It illustrates the new status of memory in contemporary societies by examining the complex relationships between memory and commemoration, memory and identity, memory and trauma, and memory and justice. The book consists of six chapters, with the first three devoted to conceptualising the process of remembering by analyzing memory's function, status and history, as well as by locating the study of memory in a broader field of social science. The second part of the book directly explores and discusses theories and studies of social remembering. After a short conclusion, which argues that study of collective memory is an important part of any examination of contemporary society, the glossary offers a concise and up to date overview of the development of relevant theoretical concepts. The result is an essential text for undergraduate courses in social theory, the sociology of memory and a wider audience in cultural studies, history and politics.

The New York Times 100 Notable Books of 2020 Time Magazine's 100 Must-Read Books of 2020 NPR's Best Books of 2020 National Book Award in Poetry, Longlist Frank Sanchez Book Award After her mother died, poet Victoria Chang refused to write elegies. Rather, she distilled her grief during a feverish two weeks by writing scores of poetic obituaries for all she lost in the world. In Obit, Chang writes of “the way memory gets up after someone has died and starts walking.” These poems reinvent the form of newspaper obituary to both name what has died (“civility,” “language,” “the future,” “Mother’s blue dress”) and the cultural impact of death on the living. Whereas elegy attempts to immortalize the dead, an obituary expresses loss, and the love for the dead becomes a conduit for self-expression. In this unflinching and lyrical book, Chang meets her grief and creates a powerful testament for the living. "When you lose someone you love, the world doesn’t stop to let you mourn. Nor does it allow you to linger as you learn to live with a gaping hole in your heart. Indeed, this daily indifference to being left behind epitomizes the unique pain of grieving. Victoria Chang captures this visceral, heart-stopping ache in Obit, the book of poetry she wrote after the death of her mother. Although Chang initially balked at writing an obituary, she soon found herself writing eulogies for the small losses that preceded and followed her mother’s death, each one an ode to her mother’s life and influence. Chang also thoughtfully examines how she will be remembered by her own children in time."—Time Magazine

Much of the literature speaks of healthy bereavement as letting go of the deceased and moving forward with life. This title challenges that notion, discussing the meaning attributed to death and to the anticipation of death. It looks at the ways in which one's relationship with loved ones continues, endures, and perhaps even grows after death.

The Making of Refugee Memory is the first English-language history to address the way in which Asia Minor refugees in the period 1912-1924 sustained their memories of their “lost homeland” in the context of their new locations in the state of Greece. Building on the previous work of historians and sociologists in relation to the “Anatolian Catastrophe”, Emilia Salvanou provides an original in-depth case-study of the Thracian Centre and its work in supporting and encouraging the identities of refugees by means of the journal Thrakika and other conduits of memory. It is a notable ground-breaking addition to the historiography of modern Greece and the perception of the status and meaning of refugees in the post-imperial world.

This collection of essays, documented by an international and interdisciplinary array of scholars, represents the first academically focused volume exploring the creative idiolect of Frank Zappa. Several of the authors are known for contributing significantly to areas such as popular music, cultural, and translation studies, with expertise and interests ranging from musicology to poetics. The publication presents the reader with an understanding of the ontological depth of Zappa's legacy by relating the artist and his texts to a range of cultural, social, technological and musicological factors, as encapsulated in the book's title - Frank Zappa and the And. Zappa's interface with religion, horror, death, movies, modernism, satire, freaks, technology, resistance, censorship and the avant-garde are brought together analytically for the first time, and approached non chronologically, something that strongly complies with the non linear perspective of time Zappa highlights in both his autobiography and recordings. The book employs a variety of analytical approaches, ranging from literary and performance theory, 'horrality' and musicology, to post modern and textually determined readings, and serves as a unique and invaluable guide to Zappa's legacy and creative force.

Wilma Rudolph was born black in Jim Crow Tennessee. The twentieth of 22 children, she spent most of her childhood in bed suffering from whooping cough, scarlet fever, and pneumonia. She lost the use of her left leg due to polio and wore leg braces. With dedication and hard work, she became a gifted runner, earning a track and field scholarship to Tennessee State. In 1960, she became the first American woman to win three gold medals in a single Olympic Games. Her underdog story made her into a media darling, and she was the subject of countless articles, a television movie, children’s books, biographies, and she even featured on a U.S. postage stamp. In this work, Smith and Liberti consider not only Rudolph’s achievements, but also the ways in which those achievements are interpreted and presented as historical fact. Theories of gender, race, class, and disability collide in the story of Wilma Rudolph, and Smith and Liberti examine this collision in an effort to more fully understand how history is shaped by the cultural concerns of the present. In doing so, the authors engage with the metanarratives which define the American experience and encourage more complex and nuanced interrogations of contemporary heroic legacy.