In the first of these two stories, Moose picks up some fallen apples in the garden before making a nice lunch for Mouse. Unfortunately, he leaves both the bags on Mouse's doorstep! In the second story, Moose and Mouse decide to go camping. But, as it is so dark, do they know where to pitch their tent?

This is a reprint of the English Translation of the Nyaya Sutras of Gautama by Mm. Dr. Ganganatha Jha, the versatile Sanskrit scholar who will ever be remembered for his dedicated and selfless pioneer work and immense contribution in the field. The work was first published serially in the Indian Thought (Vols. IV-XI), a quarterly journal devoted to Sanskrit learning, over a period of eight years from 1912 to 1919. Dr. Jha's translation covers a large field and includes, besides the original Sutras of Gautama, the Bhasya of Vatsyayana and the Vartika of Uddyotakara in full as well as relevant notes from Vacaspati Misra's Nyayavartika-tatparyatika, Udayana's Tatparyaparisuddhi and Raghutama's Bhasyacandra. The work naturally became enormous in bulk and it is not surprising that it took for its completion so many years and so much energy of the author and as many as 1800 pages in print. This reprint of the great work is issued in response to the increasing demand of the scholars.

As a system of realism, the Nyëya deserves special study to show that Idealism was not the only philosophical creed of ancient India. This book is an attempt to give a complete account of the Nyëya theory of knowledge in comparison with the rival theories of other systems, Indian and Western, and critical estimation of its worth. Though theories of knowledge of the Vedënta and other schools have been partially studied in this way by some, there has as yet been no such systematic, critical and comparative treatment of the Nyëya epistemology, The importance of such a study of Indian realistic theories of knowledge can scarcely be overrated in this modern age of Realism.

Interpretative study of Nyāyasūtra of Gautama, aphoristic work on Nyaya philosophy; includes Nyāyasūcinibandha Sanskrit commentary by Vācaspatimiśra, fl. 976-1000.

This book, of numerous references, is an encyclopedia of logic, metaphysics, ethics and theology and represents the history of Indian Philosophy of a particular period. A popular saying credits the author, Jayanta, with the reputation of being a master-scholar of Indian logic. No study of Indian logic can be considered to be complete without having recourse to this work. The main task of the author in this book is to defend the views of Vatsyayana as expressed in his Nyaya-bhasya on the sutras of Gautama against the criticisms offered by the adversaries. He has criticised the views not only of the Buddhists but also of the Grammarian bhartrhari and the Mimamsakas-Kumarila and Prabhakara. his condemnation of the Prabhakaras as the plagiarists who borrowed from the Buddhist show his intimate knowledge both of the Buddhists and the mimamsa ka schools. In his lengthy discussion on the pramanas in this volume, he has refuted the hypothesis of the Bhattas and the prabhakaras. Thus the book provides knowledge not only of the details of the Nyaya School but also of the systems of logic followed by the rival schools.