*Includes pictures of important people and places. *Explains the origins, history, religion, and social structure of the Shoshone *Includes a Bibliography for further reading. "Notwithstanding their extreem poverty they are not only cheerful but even gay, fond of gaudy dress and amusements..." - Meriwether Lewis' description of the Lemhi Shoshone From the "Trail of Tears" to Wounded Knee and Little Bighorn, the narrative of American history is incomplete without the inclusion of the Native Americans that lived on the continent before European settlers arrived in the 16th and 17th centuries. Since the first contact between natives and settlers, tribes like the Sioux, Cherokee, and Navajo have both fascinated and perplexed outsiders with their history, language, and culture. In Charles River Editors' Native American Tribes series, readers can get caught up to speed on the history and culture of North America's most famous native tribes in the time it takes to finish a commute, while learning interesting facts long forgotten or never known. From 1804-1806, the first American expedition across the North American continent was commissioned by President Thomas Jefferson, who had recently bought a vast swath of territory from France. Though he knew he had bought a huge amount of land, Jefferson wasn't entirely sure of what he had bought, so he asked a team led by Meriwether Lewis and William Clark to traverse the continent until they reached the Pacific, studying everything from the ecology to geography along the way to get an understanding of the country's new region. Lewis and Clark would find far more than they bargained for. The 33 members who made the trip came into contact with about two dozen Native American tribes, and none were more important than the Shoshone, who the expedition referred to as "Snake" Indians. Of course, the most famous Shoshone was Sacagawea, who had been captured by the Hidatsas before accompanying Lewis and Clark to help guide them west. The Shoshone fed the expedition when it was on the brink of starvation and took them in as guests during the journey. The Shoshone are still remembered for their assistance, especially Sacagawea, and they maintained contact with Americans throughout the 19th century, but unfortunately, the cooperation gave way to conflict as white settlers began to move westward and enter onto lands occupied by the Shoshone. After the Bear River Massacre in 1863, the Shoshone fought in a series of battles against U.S. forces over the next 15 years. The Shoshone also fought against traditional enemies, including the Lakota Sioux and the Cheyenne, around the same time, with some Shoshone occasionally fighting with the Americans against their age-old enemies. By the time the Shoshone had been relegated to reservation life, there were fewer than 5,000 members left, but over time, their population has gradually increased. Today, there are over 12,000 Shoshone. Native American Tribes: The History and Culture of the Shoshone comprehensively covers the culture and history of the famous group, profiling their origins, their history, and their lasting legacy. Along with pictures of important people, places, and events, you will learn about the Shoshone like you never have before, in no time at all.

Members of the Northwestern Band of the Shoshone Nation developed the concept for this retelling of the traditional Shoshone tale about the arrival of fire in the northern Wasatch region, writing and illustrating the book in collaboration with book arts teacher, Tamara Zollinger. Bright watercolor-and-salt techniques provide a winning background to the hand-cut silhouettes of the characters. The lively, humorous story about Coyote and his friends is complemented perfectly by later pages written by Northwestern Shoshone elders on the historical background and cultural heritage of the Shoshone nation. An audio CD with the voice of Helen Timbimboo telling the story in Shoshone and singing two traditional songs makes this book not only good entertainment but an important historical document. Sure to delight readers of all ages, Coyote Steals Fire will be a valuable addition to the family bookshelf, the elementary classroom, the school or public library.

In Native American history, the Iroquois have earned their place as one of the most democratic alliances with some of the most formidable warriors. United by a language and a desire to improve their lifestyles, the Iroquois Nations helped shape United States history. This book details the story of the Five, and later Six, Iroquois Nations—the Cayuga, the Seneca, the Onondaga, the Oneida, the Mohawk, and the Tuscarora: who they were, how the Iroquois Confederacy was formed, and the struggles the Iroquois faced with the arrival of European settlers. Likewise, it describes what these tribes are like today and what new experiences they face in modern society.

People of the Wind River, the first book-length history of the Eastern Shoshones, tells the tribe's story through eight tumultuous decades -- from 1825, when they reached mutual accommodation with the first permanent white settlers in Wind River country, to 1900, when the death of Chief Washakie marked a final break with their traditional lives as nineteenth-century Plains Indians. Henry E. Stamm, IV, draws on extensive research in primary documents, including Indian agency records, letters, newspapers, church archives, and tax accounts, and on interviews with descendants of early Shoshone leaders. He describes the creation of the Eastern political division of the tribe and its migration from the Great Basin to the High Plains of present-day Wyoming, the gift of the Sun Dance and its place in Shoshone life, and the coming of the Arapahoes. Without losing the Shoshone perspective, Stamm also considers the development and implementation of the federal Peace Policy. Generally friendly to whites, the Shoshones accepted the arrival of Mormons, miners, trappers, traders, and settlers and tried for years to maintain a buffalo-hunting culture while living on the Wind River Reservation. Stamm shows how the tribe endured poor reservation management and describes whites' attempts to "civilize" them. After 1885, with the buffalo gone and cattle herds growing, the Eastern Shoshone struggled with starvation, disease, and governmental neglect, entering the twentieth century with only a shadow of the economic power they once possessed, but still secure in their spiritual traditions.

This book is a joint project of the Utah Division of Indian Affairs and the Utah State Historical Society. It is distributed to the book trade by Utah State University Press. The valleys, mountains, and deserts of Utah have been home to native peoples for thousands of years. Like peoples around the word, Utah's native inhabitants organized themselves in family units, groups, bands, clans, and tribes. Today, six Indian tribes in Utah are recognized as official entities. They include the Northwestern Shoshone, the Goshutes, the Paiutes, the Utes, the White Mesa or Southern Utes, and the Navajos (Dineh). Each tribe has its own government. Tribe members are citizens of Utah and the United States; however, lines of distinction both within the tribes and with the greater society at large have not always been clear. Migration, interaction, war, trade, intermarriage, common threats, and challenges have made relationships and affiliations more fluid than might be expected. In this volume, the editor and authors endeavor to write the history of Utah's first residents from an Indian perspective. An introductory chapter provides an overview of Utah's American Indians and a concluding chapter summarizes the issues and concerns of contemporary Indians and their leaders. Chapters on each of the six tribes look at origin stories, religion, politics, education, folkways, family life, social activities, economic issues, and important events. They provide an introduction to the rich heritage of Utah's native peoples. This book includes chapters by David Begay, Dennis Defa, Clifford Duncan, Ronald Holt, Nancy Maryboy, Robert McPherson, Mae Parry, Gary Tom, and Mary Jane Yazzie. Forrest Cuch was born and raised on the Uintah and Ouray Ute Indian Reservation in northeastern Utah. He graduated from Westminster College in 1973 with a bachelor of arts degree in behavioral sciences. He served as education director for the Ute Indian Tribe from 1973 to 1988. From 1988 to 1994 he was employed by the Wampanoag Tribe in Gay Head, Massachusetts, first as a planner and then as tribal administrator. Since October 1997 he has been director of the Utah Division of Indian Affairs.

Robert and Yolanda Murphy spent years studying the Shoshone and Bannock Indians during the 1950s. They were hired by the Department of Justice to conduct research on Native American tribes who had lost territory due to the advancing frontier. Their research led to the writing of this book, 'Shoshone-Bannock Subsistence and Society' which focuses on the groups' social structure, political identity, and seasonal activity. The book also examines the impact of ecology on the tribes' social structures and documents the Shoshone and Bannock territories in Idaho, Nevada, Utah, and Wyoming. The authors' extensive research, including ethnographic and historical research, is presented in a detailed, insightful manner that provides a comprehensive understanding of these tribes' way of life.

A history of the Bear River Massacre by the current Chief of the Northwestern Shoshone Band.

"The Western Shoshone people live throughout eastern Nevada and western Utah (Goshute). When Anne Smith visited the region in 1939 there was only one formally designated reservation. Smith and her companion Alden Hayes traveled countless mile of remote road collecting stories, documenting Western Shoshonean tradition, and seeking to determine the outlines of Great Basin culture. The tales in this volume are set primarily in the "Time when Animals Were People," the legendary past when animals had the power of speech and established human customs though their adventures (and misadventures). Trickster tales figure prominently, with obscenity and blunt delivery common humorous devices. These tale were prized for their educational as well as entertainment value, and storytelling ability was highly respected. Thus, Smith was careful to credit individual storytellers of their versions of favorite Basin tales, avoiding the dryness of generic anthologies."--Provided by publisher.

"First Bison Books printing: 1999"--T.p. verso.