This useful resource provides basic information about Islamic life in the United States. Coverage includes population statistics and analysis, as well as immigration information that tracks the settlement of Islamic people in the America. The guide contains contact information for mosques, community organizations, schools, women's groups, media, and student groups. Recent Islamic-American events over the past five years are also reviewed. To see the Introduction, the table of contents, a generous selection of sample pages, and more, visit the The North American Muslim Resource Guide website.

President Barack Hussein Obama began his first term in office with aggressive pronouncements of a change in the course of America’s relations with the Muslim world. One year into his presidency, Obama’s policies toward US Muslims appear to continue on the path set by his predecessor. This is the prevailing perception among the immigrant-dominated Arab and Muslim community groups in the United States. While government agencies dealing with Muslims have not altered their behavior under Obama, they are reflecting public concerns about Americanizing Muslim immigrants. The forces shaping the worldview of Muslim immigrants come from several sources. The rise of American economic and military power in the world since World War II meant that many immigrants had been exposed to American ideas in their countries of origin. Also, many came from places that had been experiencing a religious revival and some had joined Islamic movements before coming to the United States. Meanwhile, technological advancements in transportation and communication made it easier for recent immigrants to remain connected with their countries of origin, but still continue to flock to the United States. The Bush administration fell under the influence of neoconservatives who rode a wave of resurgent nationalism after 9/11. The Obama administration shifted toward the center of the American political spectrum. The seeming lack of change in domestic policies toward Muslims shows that the assimilation pressures that followed 9/11 are continuing. Yet community activists are in denial of the new reality; they have been accustomed to adapting slowly to American life. This paper will explore the growth of the Muslim community in the United States, the place of activist organizations in the community, their responses to assimilation, and the prospects for community–government dynamics.

Islam has been part of the increasingly complex American religious scene for well over a century, and was brought into more dramatic focus by the attacks of September 11, 2001. American Islam is practiced by a unique blend of immigrants and American-born Muslims. The immigrants have come from all corners of the world; they include rich and poor, well-educated and illiterate, those from upper and lower classes as well as economic and political refugees. The community's diversity has been enhanced by the conversion of African Americans, Latina/os, and others, making it the most heterogeneous Muslim community in the world. With an up-to-the-minute analysis by thirty of the top scholars in the field, this handbook covers the growth of Islam in America from the earliest Muslims to set foot on American soil to the current wave of Islamophobia. Topics covered include the development of African American Islam; pre- and post-WWII immigrants; Sunni, Shi`ite, sectarian and Sufi movements in America; the role and status of women, marriage, and family; and the Americanization of Islamic culture. Throughout these chapters the contributors explore the meaning of religious identity in the context of race, ethnicity, gender, and politics, both within the American Islamic community and in relation to international Islam.

This ebook is a selective guide designed to help scholars and students of Islamic studies find reliable sources of information by directing them to the best available scholarly materials in whatever form or format they appear from books, chapters, and journal articles to online archives, electronic data sets, and blogs. Written by a leading international authority on the subject, the ebook provides bibliographic information supported by direct recommendations about which sources to consult and editorial commentary to make it clear how the cited sources are interrelated related. A reader will discover, for instance, the most reliable introductions and overviews to the topic, and the most important publications on various areas of scholarly interest within this topic. In Islamic studies, as in other disciplines, researchers at all levels are drowning in potentially useful scholarly information, and this guide has been created as a tool for cutting through that material to find the exact source you need. This ebook is a static version of an article from Oxford Bibliographies Online: Islamic Studies, a dynamic, continuously updated, online resource designed to provide authoritative guidance through scholarship and other materials relevant to the study of the Islamic religion and Muslim cultures. Oxford Bibliographies Online covers most subject disciplines within the social science and humanities, for more information visit www.aboutobo.com.

First published in 1992, this book focuses on the Muslim community and how it has developed in North America. Divided into eight sections, it traces the history of the Muslim community in North America from the nineteenth century to the end of the twentieth-century and examines different aspects of the community such as Sectarian Movements, Islam in the African American community and points of contact between Christian and Islamic communities. The text includes a number of bibliographies to aid further study and closes with a helpful directory of Muslim organizations and centers in North America. This book will be of particular interest to those studying Islam and Religion in North America.

A young female client presents with anorexia nervosa and believes that her problem has its roots in magic; parents are helpless in the face of their son's substance abuse issues; an interracial couple cannot agree on how to discipline their children. How would you effectively help these clients while balancing appropriate interventions that are sensitive to religious, cultural, social, and gender differences? This handbook answers these difficult questions and helps behavioral health practitioners provide religio-culturally-competent care to Muslim clients living in territories such as North America, Australia, and Europe. The issues and interventions discussed in this book, by authoritative contributors, are diverse and multifaceted. Topics that have been ignored in previous literature are introduced, such as sex therapy, substance abuse counseling, university counseling, and community-based prevention. Chapters integrate tables, lists, and suggested phrasing for practitioners, along with case studies that are used by the authors to help illustrate concepts and potential interventions. Counseling Muslims is also unique in its broad scope, which reflects interventions ranging from the individual to community levels, and includes chapters that discuss persons born in the West, converts to Islam, and those from smaller ethnic minorities. It is the only guide practitioners need for information on effective service delivery for Muslims, who already bypass significant cultural stigma and shame to access mental health services.

Are Islam and the West on a collision course? From the Ayatollah Khomeini to Saddam Hussein, the image of Islam as a militant, expansionist, and rabidly anti-American religion has gripped the minds of Western governments and media. But these perceptions, John L. Esposito writes, stem from a long history of mutual distrust, criticism, and condemnation, and are far too simplistic to help us understand one of the most important political issues of our time. In this new edition of The Islamic Threat: Myth or Reality?, Esposito places the challenge of Islam in critical perspective. Exploring the vitality of this religion as a global force and the history of its relations with the West, Esposito demonstrates the diversity of the Islamic resurgence--and the mistakes our analysts make in assuming a hostile, monolithic Islam. This third edition has been expanded to include new material on current affairs in Turkey, Afghanistan, Palestine, and Southeast Asia, as well as a discussion of international terrorism.

Students are encouraged to think beyond simple identifiers of “Muslim,” “American,” “Canadian,” or “Mexican”, and to consider how these identifiers exist in conversation with one another, and with others such as gender, class, race, sexuality, and ability. The overview chapter provides students with an introductory grounding in the field. Chapters take a multidisciplinary approach, and focus on the expressions of Islam in its diverse forms. The book is illustrated throughout with over 75 images and each chapter contains suggested further reading. A glossary of key terms and concepts is included. Case studies include Islam in Cuba, Islam and the Black experience, and the Hijab. Topics covered include Muslims and Politics in the US, Islamophobia as/and racism, Muslims in American popular media, the Latinx Muslim experience, and religious diversity in Canada. From tracing street names, such as Malcom X Boulevard in Harlem, to exploring how Islam has been constructed as a normatively male religion, this book provides a much-needed resource for students and instructors that acknowledges that Muslims navigate their identities in a world where Orientalist ideas continue to dominate politics, policy, and public imagination.

This book consists of fifteen studies addressed to the relatively recent phenomenon of Muslims residing in North America, their adaptation to an often alien way of life, as well as the problem the larger North American community faces in not only accepting but also benefiting from the existence of this new group. Most of the papers were presented at a symposium on Islam in North America, held at the University of Alberta from May 27 to 31, 1980. In this book the studies are grouped under six major headings: "Islam and the Modern World," "Muslims in North America: Dynamics of Growth," "Muslim Immigrant Communities: Identity and Adaptation," "Islam and the Educational Establishment," "Indigenous Muslims," and "Statements from within the Tradition." It is an excellent introduction to a subject of great interest, fraught with problems and needing further in-depth research.