In The Nonviolent Apocalypse, Jeffrey D. Meyers argues that Revelation's famously violent visions are actually acts of nonviolent resistance to the Roman Empire. Using insights from biblical studies and scholarship on nonviolence, Meyers shows how Revelation both engages in and calls for acts of nonviolent resistance.

Revelation is resistance literature, written to instruct early Christians on how to live as followers of Jesus in the Roman Empire. The Nonviolent Apocalypse uses modern examples and scholarship on nonviolence to help illuminate Revelation’s resistance, arguing that Revelation’s famously violent visions are actually acts of nonviolent resistance to the Empire. The visions form part of Revelation’s proclamation of God’s way as a just and life-giving alternative to the system constructed by Rome. Revelation urges its readers to pursue this radical form of living, engaging in nonviolent resistance to all that stands in the way of God’s vision for the world.

When scholars have set Jesus against various conceptions of the “messiah” and other redemptive figures in early Jewish expectation, those questions have been bound up with the problem of violence, whether the political violence of a militant messiah or the divine violence carried out by a heavenly or angelic figure. Missing from those discussions, Simon J. Joseph contends, are the unique conceptions of an Adamic redeemer figure in the Enochic material­—conceptions that informed the Q tradition and, he argues, Jesus’ own self-understanding.

In this wide-ranging collection of essays Ronald E. Osborn explores the politically subversive and nonviolent anarchist dimensions of Christian discipleship in response to dilemmas of power, suffering, and war. Essays engage texts and thinkers from Homer's Iliad, the Hebrew Bible, and the New Testament to portraits of Dietrich Bonhoeffer, Noam Chomsky, and Elie Wiesel. This book also analyzes the Allied bombing of civilians in World War II, the peculiar contribution of the Seventh-day Adventist apocalyptic imagination to Christian social ethics, and the role of deceptive language in the Vietnam War. From these and other diverse angles, Osborn builds the case for a more prophetic witness in the face of the violence of the "principalities and powers" in the modern world. This book will serve as an indispensible primer in the political theology of the Adventist tradition, as well as a significant contribution to radical Christian thought in biblical, historical, and literary perspectives.

We see nonviolent resistance all over today’s world, from Egypt’s Tahrir Square to New York Occupy. Although we think of the last century as one marked by wars and violent conflict, in fact it was just as much a century of nonviolence as the achievements of Mohandas Gandhi and Martin Luther King, Jr. and peaceful protests like the one that removed Ferdinand Marcos from the Philippines clearly demonstrate. But what is nonviolence? What makes a campaign a nonviolent one, and how does it work? What values does it incorporate? In this unique study, Todd May, a philosopher who has himself participated in campaigns of nonviolent resistance, offers the first extended philosophical reflection on the particular and compelling political phenomenon of nonviolence. Drawing on both historical and contemporary examples, he examines the concept and objectives of nonviolence, and considers the different dynamics of nonviolence, from moral jiu-jitsu to nonviolent coercion. May goes on to explore the values that infuse nonviolent activity, especially the respect for dignity and the presupposition of equality, before taking a close-up look at the role of nonviolence in today’s world. Students of politics, peace studies, and philosophy, political activists, and those interested in the shape of current politics will find this book an invaluable source for understanding one of the most prevalent, but least reflected upon, political approaches of our world.

Ren Girard s thesis that culture and religion arose from an original act of scapegoating murder gained international scholarly attention in the early seventies with his publication in France of Violence and the Sacred. A few years later, with Things Hidden Since the Foundation of the World, Girard made it clear that his basic insights derived of all places from the Bible. Those insights are finally escaping the confines of academia, and coming to the awareness of a broader, theologically minded public. Many people are beginning to find in Girard answers to troublesome questions such as: Is God violent? Is there a necessary relationship between violence and religion? Why are there so many violent stories in the Bible? Why did Jesus have to die? Are we living in the end times? In clear, understandable prose, Compassion or Apocalypse shows how the Girardian perspective answers such questions, making Girard s mimetic theory and its application to biblical interpretation available to those who have little or no familiarity with Girard s work. To read the Bible from a Girardian point of view is to discover the radical message of God s nonviolent love in its historical wrestling with human violence, and its immanent confrontation with the gathering human apocalypse. ,

Thank You, Anarchy is an up-close, inside account of Occupy Wall Street’s first year in New York City, written by one of the first reporters to cover the phenomenon. Nathan Schneider chronicles the origins and explosive development of the Occupy movement through the eyes of the organizers who tried to give shape to an uprising always just beyond their control. Capturing the voices, encounters, and beliefs that powered the movement, Schneider brings to life the General Assembly meetings, the chaotic marches, the split-second decisions, and the moments of doubt as Occupy swelled from a hashtag online into a global phenomenon. A compelling study of the spirit that drove this watershed movement, Thank You, Anarchy vividly documents how the Occupy experience opened new social and political possibilities and registered a chilling indictment of the status quo. It was the movement’s most radical impulses, this account shows, that shook millions out of a failed tedium and into imagining, and fighting for, a better kind of future.

A peacemaker’s guide to the book of Revelation The book of Revelation—which deals on a cosmic scale with good and evil, politics and empire, community and eternity—has intrigued and frustrated readers since it was written. How do we make sense of John’s prophetic vision of cosmic war in light the nonviolence Jesus embodies in the gospels? What does it mean to tell us about Jesus, our world, and the future of all things? As End Times conspiracy theories surge, it’s more important than ever that we read the final book of the Bible without distorting the true message of Jesus. In Upside-Down Apocalypse, author Jeremy Duncan draws on biblical scholarship and nonviolent theology to guide readers through the book of Revelation, understanding the vision of John in the light of the Jesus we know through the Gospels—the full revelation of the Divine. Along the way, readers will discover what the writer imagines as he weaves this profound revelation of non-violent triumph and see with fresh eyes how the Prince of Peace turns violence on its head once and for all.

In this series of essays, educator and author Eric S. Piotrowski reflects on issues ranging from race to revolution, feminism to farming. With humor, insight, and plenty of pop culture references, he uses his experience in various political movements to analyze and elucidate topics from around the world that affect us all. Eschewing dogma and bitterness, Piotrowski tries to bridge harmful divides without watering down his passionate beliefs. He attempts to use good faith conversation and dialectic analysis to move these painful discussions further. Includes essays on economics, war, LGBTQ issues, and the environment.

A highly regarded expert on the Jewish apocalyptic tradition, John J. Collins has written extensively on the subject. Nineteen of his essays written over the last fifteen years, including previously unpublished contributions, are brought together for the first time in this volume. Its thematic essays organized in five sections, Apocalypse, Prophecy, and Pseudepigraphy complements and enriches Collins’s well-known book The Apocalyptic Imagination.