Edward Lear is remembered, and rightly so, as the Father of the Limerick. Were it not for him, this little five line verse form may never have become such a beloved, ubiquitous part of our literary and popular culture. Yet the very thing that makes the limerick so appealing, held no appeal for Edward Lear. The final line of his verses offered no twist, and it didn’t seek to make his readers giggle. It was a summing up, and nothing more. But Lear had opened Victorian eyes to the possibilities inherent in the limerick: His Book of Nonsense was a runaway bestseller. In 1872 Lear published one hundred new limericks, hoping to repeat his earlier success. But while his earlier verses are still fondly remembered today, still anthologised, still quoted in mainstream and social media, his next hundred limericks are unknown. Why? Because, by 1872, the limerick had taken on a life of its own, and was romping towards the twentieth century with outlandish, irreverent and often obscene delight. And Lear couldn't follow. It just wasn't in his nature to go there. So having set the limerick on its journey, he now stood alone and watched it vanish in the distance. Limericks After Lear breathes new life into Edward Lear's creations. Book One, The Fifth Line, took A Book of Nonsense as its starting point and sent all 112 verses off in new directions. Now, Book Two retrieves the forgotten verses of 1872 and presents them complete: one hundred original Lears, plus a brand new, family-friendly limerick for each. The Next Hundred Lears ... Two hundred limericks you won’t have met before. And they might even make you giggle :)

Questioning whether the impulse to adapt Shakespeare has changed over time, Lynne Bradley argues for restoring a sense of historicity to the study of adaptation. Bradley compares Nahum Tate's History of King Lear (1681), adaptations by David Garrick in the mid-eighteenth century, and nineteenth-century Shakespeare burlesques to twentieth-century theatrical rewritings of King Lear, and suggests latter-day adaptations should be viewed as a unique genre that allows playwrights to express modern subject positions with regard to their literary heritage while also participating in broader debates about art and society. In identifying and relocating different adaptive gestures within this historical framework, Bradley explores the link between the critical and the creative in the history of Shakespearean adaptation. Focusing on works such as Gordon Bottomley's King Lear's Wife (1913), Edward Bond's Lear (1971), Howard Barker's Seven Lears (1989), and the Women's Theatre Group's Lear's Daughters (1987), Bradley theorizes that modern rewritings of Shakespeare constitute a new type of textual interaction based on a simultaneous double-gesture of collaboration and rejection. She suggests that this new interaction provides constituent groups, such as the feminist collective who wrote Lear's Daughters, a strategy to acknowledge their debt to Shakespeare while writing against the traditional and negative representations of femininity they see reflected in his plays.

In an era of Twitter and televised therapy, it may seem that classic theatre has little place in contemporary society. Accustomed to the indulgences of a celebrity-driven culture, how can modern audiences understand and interpret classic works of drama? In Tragedy in the Age of Oprah: Essays on Five Great Plays, Louis Fantasia provides a provocative examination of the relationship between popular culture and classical tragedy. Making a persuasive argument for the lessons tragedy has to offer today's audiences, Fantasia examines five enduring works of theatre: Euripides' Medea, William Shakespeare's King Lear, Jean Racine's Ph dre, Friedrich Schiller's Mary Stuart, and Eugene O'Neill's Long Day's Journey into Night. Fantasia discusses in detail each of these plays, framing them in a contemporary context that explores the suffering, responsibility, and identity that tragedy advocates. Each play is presented as an engaging, powerful encounter for the reader, recreating as closely as possible the impact of a great performance. A unique look at the role classical theatre can and should play in contemporary society, these essays reveal the lessons great plays have to teach us about ourselves. Directed toward theatre professionals and students, Tragedy in the Age of Oprah will also resonate with anyone interested in theatre, literature, and cultural studies.

The New Cambridge Shakespeare appeals to students worldwide for its up-to-date scholarship and emphasis on performance. The series features line-by-line commentaries and textual notes on the plays and poems. Introductions are regularly refreshed with accounts of new critical, stage and screen interpretations. For this second edition of King Lear, Jay L. Halio has added a new introductory section that focuses on recent developments in scholarly criticism as well as on contemporary productions of the play. The edition features a comprehensive account of Shakespeare's sources, including literary, political and folkloric influences on the work. Halio's text is edited from the Folio and he explains the differences between the quarto and Folio versions, alerting the reader to the rival charms of the quarto by sampling parallel passages in the Introduction and by including in an Appendix annotated passages that are unique to the quarto. An updated reading list completes the edition.

Originally published in 1984. With selections organised chronologically, this collection presents the best writing on one of Shakespeare’s most studied plays. The structure displays the changing responses to the play and includes a wide range of criticism from the likes of Coleridge, Hazlitt, Moulton, Granville-Barker, Orwell, Levin, Stampfer, Gardner and Speaight interspersed with short entries from Keats, Raleigh, Freud and others. The final chapter by the editor elucidates his own thoughts on Lear, building on his commentary in the Introduction which puts the collection in context.

'By far the best edition of King Lear - in respect of both textual and other matters - that we now have.'John Lyon, English Language Notes'This volume is a treasure-trove of precise information and stimulating comments on practically every aspect of the Lear-universe. I know of no other edition which I would recommend with such confidence: to students, professional colleagues and also the 'educated public'.'Dieter Mehl, Shakespeare Jahrbuch, vol 134

The legendary creator of iconic television programs All in the Family, Sanford and Son, Maude, Good Times, The Jeffersons, and Mary Hartman, Mary Hartman, Norman Lear remade our television culture, while leading a life of unparalleled political, civic, and social involvement. Sharing the wealth of Lear's ninety years, this is a memoir as touching and remarkable as the life he has led.