Hecht's poetry has full measures of play, wisdom, sheer joy of invention. Her poems demonstrate a mastery of craft and a unique voice buoyed by brilliance. She explains-in her endlessly appealing half-outrageous, half-conspiratorial voice-her purpose: a guidebook for those who come after. WE are the next ancient world, and Hecht makes myths out of our daily lives.

Bisexuality was intrinsic to the cultures of the ancient world. In both Greece and Rome, same gender sexual relationships were acknowledged, and those between men were not only tolerated but widely celebrated in literature and art. Nor for Greeks and Romans was homosexuality an exclusive choice, but alternative to and sometimes concurrent with the love of the opposite sex. Whilst exploring aspects of the female condition in Classical antiquity, Eva Cantarella came to understand that the sheer ubiquity of male homosexuality had a fundamental impact on relationships between men and women. Drawing on the full range of surviving sources - legal texts, inscriptions, medical documents, poetry and philosophical literature - she now reconstructs the homosexual cultures of Greece and Rome and provides a full, readable and thought-provoking history of bisexuality in the Classical age. Cantarella explores the psychological, social and cultural mechanisms that determined sexual choice and consider: the extent to which that choice was free, directed or coerced in each civilization. In Greece the relationship between adults and youngs(sic) boys was deemed the noblest of associations, a means of education and spiritual exhaltation(sic). Cantarella reveals that such relationships, though highly regulated and never left to individual spontaneity, were more than pedagogic and platonic: they were fully carnal. In Imperial Rome, however, the sexual ethic mirrored the political and males were cruelly domineering in love as in war. The critical sexual distinction was that between active and passive, the victims commonly being slaves or defeated enemies, rather than young Roman freemen. In terms of femalebisexuality, accounts of love between Roman women were transmitted exclusively by men. In Greece, however, women had Sappho to give them voice. Cantarella examines the activities of the thiasoi - Greek communities of women - and reveals that their ritual ceremonies also embraced passionate love. Cantarella explains how the etiquette of bisexuality was corrupted over time and how, influenced by pagan and Judeo-Christian traditions, homosexuality came to be regarded as an unnatural act. Her interpretation goes further than any previous study, claiming not only that homosexuality was common, but that for Greeks of both genders it constituted true love.

A lively and engaging narrative history showing the common threads in the cultures that gave birth to our own. This is the first volume in a bold series that tells the stories of all peoples, connecting historical events from Europe to the Middle East to the far coast of China, while still giving weight to the characteristics of each country. Susan Wise Bauer provides both sweeping scope and vivid attention to the individual lives that give flesh to abstract assertions about human history. Dozens of maps provide a clear geography of great events, while timelines give the reader an ongoing sense of the passage of years and cultural interconnection. This old-fashioned narrative history employs the methods of “history from beneath”—literature, epic traditions, private letters and accounts—to connect kings and leaders with the lives of those they ruled. The result is an engrossing tapestry of human behavior from which we may draw conclusions about the direction of world events and the causes behind them.

How new is atheism? Although adherents and opponents alike today present it as an invention of the European Enlightenment, when the forces of science and secularism broadly challenged those of faith, disbelief in the gods, in fact, originated in a far more remote past. In Battling the Gods, Tim Whitmarsh journeys into the ancient Mediterranean, a world almost unimaginably different from our own, to recover the stories and voices of those who first refused the divinities. Homer’s epic poems of human striving, journeying, and passion were ancient Greece’s only “sacred texts,” but no ancient Greek thought twice about questioning or mocking his stories of the gods. Priests were functionaries rather than sources of moral or cosmological wisdom. The absence of centralized religious authority made for an extraordinary variety of perspectives on sacred matters, from the devotional to the atheos, or “godless.” Whitmarsh explores this kaleidoscopic range of ideas about the gods, focusing on the colorful individuals who challenged their existence. Among these were some of the greatest ancient poets and philosophers and writers, as well as the less well known: Diagoras of Melos, perhaps the first self-professed atheist; Democritus, the first materialist; Socrates, executed for rejecting the gods of the Athenian state; Epicurus and his followers, who thought gods could not intervene in human affairs; the brilliantly mischievous satirist Lucian of Samosata. Before the revolutions of late antiquity, which saw the scriptural religions of Christianity and Islam enforced by imperial might, there were few constraints on belief. Everything changed, however, in the millennium between the appearance of the Homeric poems and Christianity’s establishment as Rome’s state religion in the fourth century AD. As successive Greco-Roman empires grew in size and complexity, and power was increasingly concentrated in central capitals, states sought to impose collective religious adherence, first to cults devoted to individual rulers, and ultimately to monotheism. In this new world, there was no room for outright disbelief: the label “atheist” was used now to demonize anyone who merely disagreed with the orthodoxy—and so it would remain for centuries. As the twenty-first century shapes up into a time of mass information, but also, paradoxically, of collective amnesia concerning the tangled histories of religions, Whitmarsh provides a bracing antidote to our assumptions about the roots of freethinking. By shining a light on atheism’s first thousand years, Battling the Gods offers a timely reminder that nonbelief has a wealth of tradition of its own, and, indeed, its own heroes.

Hecht repurposes texts and creates a magic echo chamber, bringing the lines and lyrics of long-gone friends to the table.

A distinguished team of internationally renowned scholars surveys the great empires from 1600 BC to AD 500, from the ancient Mediterranean to China.

Human beings have speculated about whether or not there is life after death, and if so, what form that life might take, for centuries. What did people in the ancient world think the next life would hold, and did they imagine there was a chance for a relationship between the living and the dead? How did people in the ancient world keep their dead loved ones alive through memory, and were they afraid the dead might return and haunt the living in another form? What sort of afterlife did the ancient Greeks and Romans imagine for themselves? This volume explores these questions and more. While individual representations of the afterlife have often been examined, few studies have taken a more general view of ideas about the afterlife circulating in the ancient world. By drawing together current research from international scholars on archaeological evidence for afterlife belief, chiefly from funerary sites, together with studies of works of literature, this volume provides a broader overview of ancient ideas about the afterlife than has so far been available. Imagining the Afterlife in the Ancient World explores these key questions through a series of wide-ranging studies, taking in ghosts, demons, dreams, cosmology, and the mutilation of corpses along the way, offering a valuable resource to those studying all aspects of death in the ancient world

The sacred consciousness that prevailed in antiquity is the key to unlocking our future • Shows how scientific consciousness, which gives primacy to the sense of sight, estranged us from the participatory spiritual consciousness of antiquity • Explores the vital importance of the imagination in reconnecting us to the spirit world The Future of the Ancient World sheds new light on the evolution of consciousness from antiquity to modern times. The twelve essays in this book examine developments in human consciousness over the past five thousand years that most history books do not touch. In ancient times, human beings were finely attuned to the invisible world of the gods, spirits, and ancestors. Today, by contrast, our modern scientific consciousness regards what is physically imperceptible as unreal. Our experience of the natural world has shifted from an awareness of the divine presence animating all things to the mere scientific analyses of physical attributes, a deadened mode of awareness that relies on our ability to believe only in what we can see. In these richly illustrated and wide-ranging essays that span the cultures of ancient Egypt, Mesopotamia, Greece, Rome, and the early Christian period, Jeremy Naydler shows how the consciousness that prevailed in ancient times may inspire us toward a future in which we once again reconnect with invisible realms. If the history of consciousness bears witness to the loss of visionary and participatory awareness, it also shows a new possibility--the possibility of developing a free and objective relationship to the spirit world. Naydler urges us not only to draw inspiration from the wisdom of the ancients but to carry this wisdom forward into the future in a renewed relationship to the spiritual that is based on human freedom and responsibility.

The ancient world saw the birth and collapse of great civilizations. In mainstream history the Classical world is dominated by Greece and Rome, and the Biblical world is centred on the Hebrews. Yet the roughly four-and-a-half thousand years (4000 bcad 550) covered in this book saw many peoples come and go within the brawling, multi-cultural mass of humanity that occupied the ancient Middle East, Mediterranean and beyond. While a handful of ancient cultures have garnered much of the credit, these forgotten peoples also helped to lay the foundations of our modern world. This guide brings these lost peoples out of the shadows to highlight their influence and achievements. Forty-five entries span the birth of civilization in Mesopotamia to the fall of the Roman Empire in the West, offering an alternative history focusing on the names we arent familiar with, from the Hurrians to the Hephthalites, as well as the peoples whose names we know, such as the Philistines and the Vandals, but whose real significance has been obscured. Each entry charts the rise and fall of a lost people, and how their culture echoes through history into the present. Important ancient artefacts are illustrated throughout and fifty specially drawn maps help orientate the reader within this tumultuous period of history. Philip Matyszak brings to life the rich diversity of the peoples founding cities, inventing alphabets and battling each other in the ancient world, and explores how and why they came to be forgotten.