In the backdrop of the then prevailing ideologies of communism and capitalist democracy, the second successor of the Ahmadiyya Movement, Hazrat Mirza Bashiruddin Mahmud Ahmad, addressed this lecture to the Ahmadiyya Annual Gathering on December 28, 1942. The address answers the question, 'How does Ahmadiyyat, the True Islam, propose to deal with the grave problem of socio-economic inequality in the world?' The Ahmadiyya solution is the solution of Islam shaped under divine guidance for present needs by the Holy Founder (a.s.) of the Ahmadiyya movement. The speaker examines and analyses the role played by different movements to alleviate poverty and sufferings, such as, Socialism, International Socialism, Marxism, Bolshevism, Nazism and Fascism and so on. The speaker also, explores the major religions of the world regarding the basic question "social inequality a serious problem." Hazrat Mirza Ghulam Ahmad, the Promised Messiah and Mahdi, the founder of the Ahmadiyya Muslim Jama'at, laid down the foundations of the New World Order, by initiating the scheme of Wasiyyat based on Islamic teachings and under the Divine guidance in his book 'Al-Wassiyat' written in 1905. Later in 1934 Hazrat Mirza Bashiruddin Mahmud Ahmad (r.a.) inaugurated Tahrik-e-Jadid to prepare the ground for the full implementation of the New World Order of the institution of Wasiyyat. In the present lecture he elaborates the aims and objectives of Tahrik-e-Jadid and claims that the New World Order in all its aspects, economic, social and religious, as introduced by Nizam-e-Wassiyat, will at the end prevail and a new and genuine revolution will take place.

Muslims began arriving in the New World long before the rise of the Atlantic slave trade. Kambiz GhaneaBassiri's fascinating book traces the history of Muslims in the United States and their different waves of immigration and conversion across five centuries, through colonial and antebellum America, through world wars and civil rights struggles, to the contemporary era. The book tells the often deeply moving stories of individual Muslims and their lives as immigrants and citizens within the broad context of the American religious experience, showing how that experience has been integral to the evolution of American Muslim institutions and practices. This is a unique and intelligent portrayal of a diverse religious community and its relationship with America. It will serve as a strong antidote to the current politicized dichotomy between Islam and the West, which has come to dominate the study of Muslims in America and further afield.

“Dazzling and instructive . . . [a] magisterial new book.” —Walter Isaacson, Time "An astute analysis that illuminates many of today's critical international issues." —Kirkus Reviews Henry Kissinger offers in World Order a deep meditation on the roots of international harmony and global disorder. Drawing on his experience as one of the foremost statesmen of the modern era—advising presidents, traveling the world, observing and shaping the central foreign policy events of recent decades—Kissinger now reveals his analysis of the ultimate challenge for the twenty-first century: how to build a shared international order in a world of divergent historical perspectives, violent conflict, proliferating technology, and ideological extremism. There has never been a true “world order,” Kissinger observes. For most of history, civilizations defined their own concepts of order. Each considered itself the center of the world and envisioned its distinct principles as universally relevant. China conceived of a global cultural hierarchy with the emperor at its pinnacle. In Europe, Rome imagined itself surrounded by barbarians; when Rome fragmented, European peoples refined a concept of an equilibrium of sovereign states and sought to export it across the world. Islam, in its early centuries, considered itself the world’s sole legitimate political unit, destined to expand indefinitely until the world was brought into harmony by religious principles. The United States was born of a conviction about the universal applicability of democracy—a conviction that has guided its policies ever since. Now international affairs take place on a global basis, and these historical concepts of world order are meeting. Every region participates in questions of high policy in every other, often instantaneously. Yet there is no consensus among the major actors about the rules and limits guiding this process or its ultimate destination. The result is mounting tension. Grounded in Kissinger’s deep study of history and his experience as national security advisor and secretary of state, World Order guides readers through crucial episodes in recent world history. Kissinger offers a unique glimpse into the inner deliberations of the Nixon administration’s negotiations with Hanoi over the end of the Vietnam War, as well as Ronald Reagan’s tense debates with Soviet Premier Gorbachev in Reykjavík. He offers compelling insights into the future of U.S.–China relations and the evolution of the European Union, and he examines lessons of the conflicts in Iraq and Afghanistan. Taking readers from his analysis of nuclear negotiations with Iran through the West’s response to the Arab Spring and tensions with Russia over Ukraine, World Order anchors Kissinger’s historical analysis in the decisive events of our time. Provocative and articulate, blending historical insight with geopolitical prognostication, World Order is a unique work that could come only from a lifelong policy maker and diplomat. Kissinger is also the author of On China.

My study of Islam is joined to a quest for truth that has been my companion from an early age. Even then it caused me to bite the many hands that fed me, hence, certain persons mentioned herein are subject to this beleaguering habit for which I apologize but without regret. I have done so because during the course of ceaseless studies I encountered contradictions in deed and doctrine for which no other remedy is possible, especially in light of the command given to Muslims to right that which is wrong and treat the enemies of Islam as such whenever possible. And though I have some reservations as I am yet a novice in the school of Islam's wisdom, I make this offering.

The classic study of post-Cold War international relations, more relevant than ever in today’s geopolitical climate—with a foreword by Zbigniew Brzezinski. Since its initial publication in 1996, The Clash of Civilizations and the Remaking of World Order has become one of the most influential books ever written about foreign affairs. Samuel Huntington explains how clashes between civilizations pose the greatest threat to world peace, but also how an international order based on civilizations is the best safeguard against war. The Clash of Civilizations and the Remaking of World Order explains how the population explosion in Muslim countries and the economic rise of East Asia have changed global politics. These developments challenge Western dominance, promote opposition to supposedly “universal” Western ideals, and intensify inter-civilization conflict over such issues as nuclear proliferation, immigration, human rights, and democracy. In his incisive analysis, Huntington offers a strategy for the West to preserve its unique culture and emphasizes the need for people everywhere to learn to coexist in a complex, multipolar, multi-civilizational world.

Human rights lawyer Arsalan Iftikhar takes on Islamophobia through the lens of the brutal Christchurch slaughter. In March 2019, a heavily-armed white supremacist walked into two mosques in Christchurch, New Zealand and slaughtered fifty-one innocent Muslim worshippers while broadcasting on Facebook Live for the world to see. After the Christchurch mosque massacre, authorities found the white supremacist’s seventy-four-page racist manifesto called “The Great Replacement,” which railed against Muslims and the idea that brown Muslim folks were ultimately going to “replace” white people in his irrational “Fear of Muslim Planet.” Fear of a Muslim Planet begins with the treacherous legacy of the white supremacist “Great Replacement” theory in the aftermath of the Christchurch massacre. One of the heroes for the Christchurch shooter was the infamous Norwegian anti-Muslim terrorist named Anders Breivik, who brutally murdered seventy-seven people in 2011 in Norway’s worst terrorist attack ever and whose own 1,500-page fascist manifesto promoted thr “Great Replacement” worldview that Muslim immigrants posed a danger to Western societies. As the book further illustrates, minority victims of the “Great Replacement” conspiracy theory are not limited to Muslims alone. In October 2018, the Tree of Life synagogue in Pittsburgh was devastated when a white supremacist brutally executed eleven innocent Jewish congregants in a horrific act of anti-Semitic terrorism (it was the single deadliest attack exclusively targeting Jews ever to happen in the United States). The shooter later told police that he was inspired to commit these murders because Donald Trump was not doing enough to stop immigration. “Open your Eyes!” the shooter posted on social media in a disjointed anti-Semitic and Islamophobic manifesto. “It’s the filthy EVIL jews Bringing the Filthy EVIL Muslims into the Country!!” The presidency of Donald Trump has only exacerbated the growth of Islamophobia in America today. Fear of a Muslim Planet outlines the blatantly anti-Muslim statements and policies of Trump and his closest political circle. From telling CNN’s Anderson Cooper that “I think Islam hates us” to calling for a “complete and total shutdown” of Muslims entering the United States, the Trump presidency has only made the xenophobic specter of Islamophobia grow today. The book will also show that Islamophobia is not simply an American (or Western) problem either. Fear of a Muslim Planet will show the genocidal levels of Islamophobia in places like China and Myanmar. The European fixation on policing Muslim women’s hijab (headscarf) is another focal point. The book ends with a clarion call for mutual understanding and coexistence among people of all backgrounds, if we have the courage to summon our better selves and look beyond each other’s race, religion, and ethnic backgrounds.

As late as the last quarter of the twentieth century, there were expectations that Islam’s political and cultural influence would dissipate as the advance of westernization brought modernisation and secularisation in its wake. Not only has Islam failed to follow the trajectory pursued by variants of Christianity, namely confinement to the private sphere and depoliticisation, but it has also forcefully re-asserted itself as mobilisations in its name challenge the global order in a series of geopolitical, cultural and philosophical struggles. The continuing (if not growing) relevance of Islam suggests that global history cannot simply be presented as a scaled up version of that of the West. Quests for Muslim autonomy present themselves in several forms — local and global, extremist and moderate, conservative and revisionist — in the light of which the recycling of conventional narratives about Islam becomes increasingly problematic. Not only are these accounts inadequate for understanding Muslim experiences, but by relying on them many Western governments pursue policies that are counter-productive and ultimately hazardous for Muslims and non-Muslims alike. Recalling the Caliphate engages critically with the interaction between Islam and the political in context of a post colonial world that continues to resist profound decolonisation. In the first part of this book, Sayyid focuses on how demands for Muslim autonomy are debated in terms such as democracy, cultural relativism, secularism, and liberalism. Each chapter analyses the displacements and evasions by which the decolonisation of the Muslim world continues to be deflected and deferred, while the latter part of the book builds on this critique and attempts to accelerate the decolonisation of the Muslim Ummah.

An accessible and comprehensive account of the global dimensions of political Islam in the twenty-first century, explaining political Islam, nationalism and globalization and providing a detailed account of Al Qaeda.

religious book