The author argues that the idea of witness is a live metaphor in the New Testament, to be understood in terms of the Old Testament legal assembly, though the Greek lawcourts are also relevant. Professor Trites contends that this idea of witness in relation to Christ and his gospel plays an essential part in the New Testament and in Christian faith and life generally.

I.Howard Marshall's New Testament theology guides students with its clarity and its comprehensive vision, delights teachers with its sterling summaries and perceptive panoramas, and rewards expositors with a fund of insights for preaching.

Walter Kaiser questions the notion that the New Testament represents a deviation from God's supposed intention to save only the Israelites. He argues that--contrary to popular opinion--the older Testament does not reinforce an exclusive redemptive plan. Instead, it emphasizes a common human condition and God's original and continuing concern for all humanity. Kaiser shows that the Israelites' mission was always to actively spread to gentiles the Good News of the promised Messiah. This new edition adds two new chapters, freshens material throughout, expands the bibliography, and includes study questions.

A distinguished group of scholars here provides a comprehensive survey of the theology of the early church as it is presented by the author of Acts. The twenty-five articles show the current state of scholarship and the main themes of theology in Acts.

The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

"A fascinating look at the lives of each of these special witnesses of the Savior, at the environment in which they taught, their teachings, and at their unwavering testimonies, presented through their own writings, historical references, and through other early Christian writings"--Jacket.

Written by an L. A. County homicide detective and former atheist, Cold-Case Christianity examines the claims of the New Testament using the skills and strategies of a hard-to-convince criminal investigator. Christianity could be defined as a “cold case”: it makes a claim about an event from the distant past for which there is little forensic evidence. In Cold-Case Christianity, J. Warner Wallace uses his nationally recognized skills as a homicide detective to look at the evidence and eyewitnesses behind Christian beliefs. Including gripping stories from his career and the visual techniques he developed in the courtroom, Wallace uses illustration to examine the powerful evidence that validates the claims of Christianity. A unique apologetic that speaks to readers’ intense interest in detective stories, Cold-Case Christianity inspires readers to have confidence in Christ as it prepares them to articulate the case for Christianity.

Christian mission in previous centuries often drew on images of imperial expansion and war. While few today would describe the gospel task in such imperialistic terms, have we developed appropriate alternate images to associate with the good news of Jesus Christ? In "Picturing Christian Witness" missiologist Stanley Skreslet searches for new, more holistic images of mission from Scripture. Undertaking a novel exegetical study of mission in the New Testament, he highlights five actions that depict the witness of Jesus' first followers: announcing good news, sharing Christ with friends, interpreting the gospel, shepherding, and building/planting. After carefully examining key biblical passages, Skreslet draws out the implications of these five images for the theology of mission and lets each image take shape visually through an array of Western and non-Western art. "Picturing Christian Witness" will provoke readers to imagine what mission will look like when actively embodied by contemporary disciples of Jesus.

This work represents the attempts of several major scholars to respond to the historical problems presented throughout the biblical testimony and their description of what this means for reading scripture. Walter Brueggemann, for example, has written a wonderful article on various historical problems within the book of Genesis, beginning with Von Rad's and Noth's use of source criticism and his own understanding of how historically dissimilar texts can function within scripture. This book honors the work and life of Gerald Sheppard, who broke ground in biblical studies by describing what it means to read the Bible as Jewish and Christian Scripture. It distinguishes between the original historical dimensions of the text or mere redaction levels of tradition history and what Sheppard regarded as the "Scriptural Form" of the biblical testimony. It provides new and fresh ways for describing scripture as both a human testimony and also divine revelation. The Bible as a Human Witness to Divine Revelation provides examples of how major scholars have responded to the limits of the older-modern criticisms within the framework of still applying a variety of historical criticisms and paying attention to the later formation and context of the biblical book. It also helps readers understand how to hear "the word of God" through biblical text that are filled with historical dissimilarities or even contradictions. The book shows scholarly examples that respond to crises of both the pre-modern and modern eras as unfinished projects because pre-modernity tended to ignore the human dimensions of scripture and modernity tended to limit its inquiry only to that single dimension