The twenty-seven books of the New Testament were not the only writings produced by early Christians. Nor were they the only ones to be accepted, at one time or another, as sacred Scripture. Unfortunately, nearly all the other early Christian writings have been lost or destroyed. But approximately twenty-five books written at about the same time as the New Testament have survived--books that reveal the rich diversity of early Christian views about God, Jesus, the world, salvation, ethics, and ritual practice. This reader presents, for the first time in one volume, every Christian writing known to have been produced during the first hundred years of the church (30-130 C.E.). In addition to the New Testament itself, it includes other, noncanonical Gospels, Acts, Epistles, and Apocalypses, as well as additional important writings, such as those of the Apostolic Fathers. Each text is provided in an up-to-date and readable translation (including the NRSV for the New Testament), and introduced with a succinct and incisive discussion of its author, date of composition, and overarching themes. This second edition adds The Martyrdom of Polycarp, an important text that will enhance the collection's utility in the classroom. It also features Ehrman's new, accessible translations of many of the noncanonical works and provides updated introductions that incorporate the most recent scholarship. With an opening overview that shows how the canon of the New Testament came to be formulated--the process by which some Christian books came to be regarded as sacred Scripture whereas others came to be excluded--this accessible reader will meet the needs of students, scholars, and general readers alike. An ideal primary text for courses in the New Testament, Christian Origins, and Early Church History, it can be used in conjunction with its companion volume, the author's The New Testament: A Historical Introduction to the Early Christian Writings, 3/e (OUP, 2003).

Other Early Christian Gospels collects all the recently-recovered Greek manuscripts containing parts of long-lost early Christian gospels into a single volume.

The writings in this volume cast a glimmer of light upon the emerging traditions and organization of the infant church, during an otherwise little-known period of its development. A selection of letters and small-scale theological treatises from a group known as the Apostolic Fathers, several of whom were probably disciples of the Apostles, they provide a first-hand account of the early Church and outline a form of early Christianity still drawing on the theology and traditions of its parent religion, Judaism. Included here are the first Epistle of Bishop Clement of Rome, an impassioned plea for harmony; The Epistle of Polycarp; The Epistle of Barnabas; The Didache; and the Seven Epistles written by Ignatius of Antioch - among them his moving appeal to the Romans that they grant him a martyr's death.

The remarkable diversity of Christianity during the formative years of the first three centuries has become a plain, even natural, "fact" for most ancient historians. However, until now there has been no source book of primary texts that reveals the many varieties of Christian beliefs, practices, ethics, experiences, confrontations, and self-understandings. To help readers recognize and experience the rich diversity of the early Christian movement, After the New Testament provides a wide range of texts, both "orthodox" and "heterodox". It includes such works as the Apostolic Fathers, the writings of Nag Hammadi, early pseudepigrapha, martyrologies, anti-Jewish tractates, heresiologies, canon lists, church orders, Liturgical texts, and theological treatises. In addition, rather than including only fragments of texts, this collection provides substantial sections -- entire documents wherever possible -- organized under social and historical rubrics.

The earliest refernces to Peter reveal a pre-gospel Christianity which had not yet come to believe that Jesus had lived and died in the recent past as described in the gospels. What emerges from critical reading of the sources is that the real Peter and Paul were bitterly divided, but that later traditions tried to represent them as working harmoniously together, and presented Peter as companion of the newly-composed gospels. Peter began to be linked with Rome in the second century A.D., only much later does this legend become elaborated so that Peter is the sole founder of the church of Rome and thus the first pope. In the final chapters, Professor Wells describes how leading church spokesmen have themselves accepted the non-historicity of much of the New Testament, and shows the varied conclusions for Christian faith they have drawn from this disturbing development.

Bart D. Ehrman, the New York Times bestselling author of Jesus, Interrupted and God’s Problem reveals which books in the Bible’s New Testament were not passed down by Jesus’s disciples, but were instead forged by other hands—and why this centuries-hidden scandal is far more significant than many scholars are willing to admit. A controversial work of historical reporting in the tradition of Elaine Pagels, Marcus Borg, and John Dominic Crossan, Ehrman’s Forged delivers a stunning explication of one of the most substantial—yet least discussed—problems confronting the world of biblical scholarship.

This fascinating and lively book provides the first comprehensive discussion of the production, circulation, and use of books in early Christianity. It explores the extent of literacy in early Christian communities; the relation in the early church between oral tradition and written materials; the physical form of early Christian books; how books were produced, transcribed, published, duplicated, and disseminated; how Christian libraries were formed; who read the books, in what circumstances, and to what purposes. Harry Y. Gamble interweaves practical and technological dimensions of the production and use of early Christian books with the social and institutional history of the period. Drawing on evidence from papyrology, codicology, textual criticism, and early church history, as well as on knowledge about the bibliographical practices that characterized Jewish and Greco-Roman culture, he offers a new perspective on the role of books in the first five centuries of the early church.

Featuring vibrant full color throughout, this new edition of A Brief Introduction to the New Testament is a concise version of Bart D. Ehrman's best-selling The New Testament: A Historical Introduction to the Early Christian Writings, Fourth Edition. Retaining the approach of the longer book while condensing and simplifying much of its material, this volume looks at the New Testament from a consistently historical and comparative perspective and emphasizes the rich diversity of the earliest Christian literature. This edition features several new text boxes on fascinating topics; a new photo essay on important Greek manuscripts of the New Testament; updated content reflecting recent scholarship and discoveries, including the Gospel of Judas Iscariot; and much more