Aside from the fact that it is perhaps the single most discussed and controversial theological writing of the century, no one knowledgeable of Bultmann's work could doubt its basic importance for his entire contribution. Although the position is for which it argues was hardly new, having already taken shape in several of his theological essays written during the 1920s, it is nevertheless the classic formulation of this position and as such incomparable in the Bultmann corpus.

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Aside from the fact that it is perhaps the single most discussed and controversial theological writing of the century, no one knowledgeable of Bultmann's work could doubt its basic importance for his entire contribution. Although the position is for which it argues was hardly new, having already taken shape in several of his theological essays written during the 1920s, it is nevertheless the classic formulation of this position and as such incomparable in the Bultmann corpus.

A provisional and preliminary attempt to show how the formative hermeneutical thinking of Anthony C. Thiselton - once systematized and critiqued - can begin to resolve the major problems found in the discipline of hermeneutics today, most notably its varying 'disunities' - theoretical, practical, and inter-disciplinary. This book aims to show that the formative thinking of Anthony C. Thiselton provides valuable insights for a programmatic construction towards a unified hermeneutical theory. This construction provides powerful keys for unlocking six contemporary problems in hermeneutics: disorganization, complexity, abstraction, theoretical disunity on several levels, inter-disciplinary polarization, and irresponsible interpretation. Robert Knowles' exhaustive analysis engages critically and creatively.

Rudolf Bultmann is one of the most widely known but least read theologians of the twentieth century. He is famous as the one who "demythologized" the New Testament, but very few understand what he meant by this or how his hermeneutical program connects to the other areas of his theological project. Bultmann presents a unique challenge to readers, not only because of his radical theological inquiry but also because of the way his ideas are worked out over time, primarily through short, occasional writings that present complex issues in a disarmingly straightforward manner. In this introduction to his theology--the first of its kind in more than twenty years--David W. Congdon guides readers through ten central themes in Bultmann's theology, ranging from eschatology and dialectic to freedom and advent. By gaining an understanding of these themes, students of Bultmann will have the necessary tools to understand and profit from his writings. The result is not only an accessible guide for those encountering Bultmann for the first time but also a cohesive, systematic presentation of his thought for those wondering how his work might speak to our current context.

The Christian faith stands or falls with the confession that Jesus Christ is risen. While that assertion itself is perhaps uncontroversial, precisely what this confession means has been a subject of profound significance and immense controversy for centuries. Central to this discussion is the role of myth and history in the biblical witness and in the church's theological engagement with the confession that Jesus Christ is risen. This book traces key trajectories of German Protestant discussions of myth, history, and the resurrection from its earliest critical analysis in the work of Hermann Samuel Reimarus and David Friedrich Strauss to contemporary appraisals by Eberhard Jungel and Ingolf Ulrich Dalferth. At the center of this discussion stands Rudolf Bultmann, whose work on the resurrection sparked fierce debates that left a lasting impact on Protestant theology in Germany and beyond. The questions raised by these theologians continue to resonate in contemporary discussions of the nature and status of biblical texts, the integrity and truth of the Christian confession, and the meaning and significance of the resurrection of Jesus Christ for Christian faith and life at the beginning of the twenty-first century.