A revised and updated work of reference and a companion to all fields of modern thought, this text covers the whole range of modern thought, including: anthropology; world history; critical theory; economics; education; cinema drama; linguistics; criminology; and the sciences.

A revised and updated work of reference and a companion to all fields of modern thought, this text covers the whole range of modern thought, including: anthropology; world history; critical theory; economics; education; cinema drama; linguistics; criminology; and the sciences.

Nearly four thousand entries cover terms in all disciplines contributed by experts in each field, with suggestions for further reading.

Detailed analyses of Karl Krolow's autobiographical poetry, 1945-1958. Among others: «Selbstbildnis 1945», «Niemand wird helfen» (1950), «Robinson I-III» (1958). To ascertain the foreign influence, poems of the fifties are compared to French poems of similar theme, Krolow had translated. Example: Reverdy's «Monsieur X». Marked differences in content and analytical methods: Sole focus on Krolow's autobiographical poetry, 1945-1958. Detailed interpretations of the same. Comparison with relevant French poems. By contrast: A. Rümmler, Die Entwicklung der Metaphorik in der Lyrik Karl Krolows (1942-1962) (Lang, 1972) and unpublished dissertation of T. Drevikovsky.

The author proposes that the democratic institution of laws promoting one-child families for 100 years is the only non-violent and fair solution to the economic and ecological problems now squarely facing us. As such the book presents a palatable alternative to the now-suspect 'sustainable development' paradigm, and examines why such a proposal has not been made before. The book ends by assessing the justification for instituting and changing current 'population law', both nationally and internationally.

'We have always owned the water . . . we have never ceded our mana over the river to anyone', King Tuheitia Paki asserted in 2012. Prime Minister John Key disagreed: ‘King Tuheitia's claim that Maori have always owned New Zealand's water is just plain wrong'. So who does own the water in New Zealand – if anyone – and why does it matter? Offering some human context around that fraught question, Tupuna Awa looks at the people and politics of the Waikato River. For iwi and hapu of the lands that border its 425-kilometre length, the Waikato River is an ancestor, a taonga and a source of mauri, lying at the heart of identity and chiefly power. It is also subject to governing oversight by the Crown and intersected by hydro-stations managed by state-owned power companies: a situation rife with complexity and subject to shifting and subtle power dynamics. Marama Muru-Lanning explains how Maori of the region, the Crown and Mighty River Power have talked about the ownership, guardianship and stakeholders of the river. By examining the debates over water in one New Zealand river, over a single recent period, Muru-Lanning provides a powerful lens through which to view modern iwi politics, debates over water ownership, and contests for power between Maori and the state.

First Published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.

This monograph analyzes development through an examination of those class relations and how they are situated vis-à-vis the politics of development and economic globalization in Bangladesh, and how they shape aid delivery mechanisms and aid recipients’ choices in participating in such program. One of the main findings is that development in Bangladesh relies on dual hegemony, which he articulates as an alliance between the new Bangladeshi political and economic elite and the Western international aid/development industry. He argues that dual hegemony functions in such a way that it erodes the Bangladeshi middle-class and reinforces class and caste differences through the privatization of the public sector and greater fragmentation of civil society. This book is of interest to scholars of political Islam, international politics, and security studies, including terrorism and the politics of South Asia.

This Companion introduces readers to the practice of Christian theology, covering what theologians do, why they do it, and what steps readers can take in order to become theological practitioners themselves. The volume aims to capture the variety of practices involved in doing theology, highlighting the virtues that guide them and the responsibilities that shape them. It also shows that the description of these practices, virtues and responsibilities is itself theological: what Christian theologians do is shaped by the wider practices and beliefs of Christianity. Written by a team of leading theologians, the Companion provides a unique resource for students and scholars of theology alike.

The radical who becomes a conservative is a common theme in political history. Benito Mussolini, the Italian socialist who became a fascist, is the best-known example, but there have been many others, including the numerous American Trotskyists and Marxists who later became neo-conservatives, anti-communists or, in some instances, McCarthyists. The politics of betrayal examines why several one-time radicals subsequently became part of the establishment in various countries, including the former Black Panther Party leader turned Republican Eldridge Cleaver, the Australian communist Adela Pankhurst who became an admirer of the Nazis, and the ex-radical journalist Christopher Hitchens, whose defection to the neo-conservative camp of George W. Bush’s administration following 11 September 2001 offers one of the most surprising instances of the phenomenon in recent times. How and why do so many radicals betray the cause? What implications does it have for left politics? Were the ex-radicals right to become conservatives? This book, the first of its kind, answers these and more questions.