The Dial was a journal published in Boston from July 1840 through April 1844 by the American Transcendentalists and edited by Margaret Fuller, Ralph Waldo Emerson, George Ripley, and Henry David Thoreau. This book is the only full-length study of the Dial available.

This is the first comprehensive scholarly account of the journal that was the official organ of Associationism and Fourierism in America in the 1840s, as well as a major forum for Transcendentalist writers. The author traces the journal's history, examines its handling of important contemporary social, political, and economic questions, evaluates its literary and musical criticism, and considers The Harbinger's role in the reform-minded Associationist and Transcendentalist movements.

Transcendentalism was an important intellectual movement in America, influencing ideas and institutions, swaying politicians, inspiring philanthropists, and creating reformers. Frothingham's history of transcendentalism relates how it shaped the country's national mind and impacted its intellectual and moral character.

This lavishly illustrated volume examines the major figures of the Transcendentalist movement and explores the places that inspired them. Beginning with Transcendentalism’s birth in Boston and Cambridge, the book charts the development of a movement that revolutionized American ideas about the artistic, spiritual, and natural worlds. At the same time, it creates a vivid sense of New England in the nineteenth century, from its idyllic countryside and sleepy towns to its bustling ports and burgeoning cities. The book is divided geographically into chapters, each focusing on a town or village famous for its relationship to one or more of the Transcendentalists.

Presents a reference guide to transcendentalism, with articles on significant works, writers, concepts and more.

A magazine for literature, philosophy, and religion.

Barbara L. Packer's long essay "The Transcendentalists" is widely acknowledged by scholars of nineteenth-century American literary history as the best-written, most comprehensive treatment to date of Transcendentalism. Previously existing only as part of a volume in the magisterial Cambridge History of American Literature, it will now be available for the first time in a stand-alone edition. Packer presents Transcendentalism as a living movement, evolving out of such origins as New England Unitarianism and finding early inspiration in European Romanticism. Transcendentalism changed religious beliefs, philosophical ideas, literary styles, and political allegiances. In addition, it was a social movement whose members collaborated on projects and formed close personal ties. Transcendentalism contains vigorous thought and expression throughout, says Packer; only a study of the entire movement can explain its continuing sway over American thought. Through fresh readings of both the essential Transcendentalist texts and the best current scholarship, Packer conveys the movement's genuine expectations that its radical spirituality not only would lead to personal perfection but also would inspire solutions to such national problems as slavery and disfranchisement. Here is Transcendentalism in whole, with Emerson, Thoreau, and Fuller restored to their place alongside such contemporaries as Bronson Alcott, George Ripley, Jones Very, Theodore Parker, James Freeman Clarke, Orestes Brownson, and Frederick Henry Hedge.