Successor to the highly acclaimed Encyclopedia of Unbelief (1985), edited by the late Gordon Stein, the New Encyclopedia of Unbelief is a comprehensive reference work on the history, beliefs, and thinking of America''s fastest growing minority: those who live without religion. All-new articles by the field''s foremost scholars describe and explain every aspect of atheism, agnosticism, secular humanism, secularism, and religious skepticism. Topics include morality without religion, unbelief in the historicity of Jesus, critiques of intelligent design theory, unbelief and sexual values, and summaries of the state of unbelief around the world.In addition to covering developments since the publication of the original edition, the New Encyclopedia of Unbelief includes a larger number of biographical entries and much-expanded coverage of the linkages between unbelief and social reform movements of the 19th and 20th centuries, including the labor movement, woman suffrage, anarchism, sex radicalism, and second-wave feminism.More than 130 respected scholars and activists worldwide served on the editorial board and over 100 authoritative contributors have written in excess of 500 entries. The distinguished advisors and contributors--philosophers, scientists, scholars, and Nobel Prize laureates--include Joe Barnhart, David Berman, Sir Hermann Bondi, Vern L. Bullough, Daniel Dennett, Taner Edis, the late Paul Edwards, Antony Flew, Annie Laurie Gaylor, Peter Hare, Van Harvey, R. Joseph Hoffmann, Susan Jacoby, Paul Kurtz, Gerd Lüdemann, Michael Martin, Kai Nielsen, Robert M. Price, Peter Singer, Victor Stenger, Ibn Warraq, George A. Wells, David Tribe, Sherwin Wine, and many others. With a foreword by evolutionary biologist and best-selling author Richard Dawkins, this unparalleled reference work provides comprehensive knowledge about unbelief in its many varieties and manifestations.

A comprehensive reference work on the history, beliefs, and thinking of America's growing minority: those who live without religion. It describes and explains various aspects of atheism, agnosticism, secular humanism, secularism, and religious scepticism.

God's word illumines the darkness of society. Groen van Prinsterer's Unbelief and Revolution is a foundational work addressing the inherent tension between religion and modernity. As a historian and politician, Groen was intimately familiar with the growing divide between secular culture and the church in his time. Rather than embrace this division, these lectures, originally published in 1847, argue for a renewed interaction between the two spheres. Groen's work served as an inspiration for many contemporary theologians, and as a mentor to Abraham Kuyper, he had a profound impact on Kuyper's famous public theology. Harry Van Dyke, the original translator, reintroduces this vital contribution to our understanding of the relationship between religion and society.

In this book Michael Martin provides logical reasons for being an atheist. Carefully examining the current debate in Anglo-American analytic philosophy regarding God's existence, Martin presents a comprehensive critique of the arguments for the existence of God and a defense of arguments against the existence of God, showing in detail their relevance to atheism. Claiming that atheism is a rational position while theistic beliefs are not, he relies both on logic and evidence and confines his efforts to showing the irrationality of belief in a personal supreme being who is omniscient, omnipotent, perfect, and the creator of heaven and earth. The author's approach is two-fold. By presenting and criticizing arguments that have been advanced in favor of belief, he makes a case for "negative atheism." By offering arguments against atheism and defending it from these attacks, he presents a case for "positive atheism." Along the way, he confronts the views of numerous philosophers—among them Anselm, Aquinas, Plantinga, Hick, and Swinburne—and refutes both classical and contemporary arguments that have been advanced through the history of this debate. In his conclusion, Martin considers what would and would not follow if his main arguments were widely accepted, and he defines and distinguishes atheism from other "isms" and movements. Building on the work of religious skeptics and atheists of the past and present, he justifies his reconstruction of this philosophical dispute by citing some of the most interesting and important arguments for atheism and criticisms of arguments for the existence of God that have appeared in recent journal articles and have yet to be systematically addressed. Author note: Michael Martin is Professor of Philosophy at Boston University and author of several books, including The Legal Philosophy of H.L.A. Hart: A Critical Appraisal and The Case Against Christianity (both from Temple).

The term "new atheism" has been given to the recent barrage of bestselling books written by Richard Dawkins, Sam Harris, Daniel Dennett, Christopher Hitchens, and others. These books and their authors have had a significant media presence and have only grown in popularity over the years. This book brings together scholars from religious studies, science, sociology of science, philosophy, and theology to engage the new atheism and place it in the context of broader scholarly discourses. This volume will serve to contextualize and critically examine the claims, arguments and goals of the new atheism so that readers can become more informed of some of the debates with which the new atheists inevitably and, at times unknowingly, engage. "This collection will prove to be most valuable to readers who wish to understand the implications and phenomenal success of the new atheism from a multidisciplinary perspective. The editor is to be congratulted for assembling such an impressive list of contributions.---John F. Haught, Senior Fellow, Science & Religion, Woodstock Theological Center, George-town University "The new atheism, a species of secular fundamentalism, has excited a great deal of comment and controversy in recent years. Religion and the New Atheism raises the discourse to a new level."---Randall Balmer, Episcopal Priest and author of The Making of Evangelicalism "Amarasingam's collection of original essays dealing with various aspects of the recent work of new atheists is a most engaging read. The chapters included offer a wide array of perspectives, touching on numerous aspects and angles of New Atheism and its relationship to contemporary religion. While I most definitely did not agree with all of the contributions in the volume, and while I am generally more supportive of the new atheists than I am of their detractors, I found this volume over-all to be a compelling, engrossing, and provocative contribution."---Phil Zuckerman, Associate Professor of Sociology, Pitzer College, Author of Society Without God

Recent books by, among others, Sam Harris, Richard Dawkins, and Christopher Hitchens have thrust atheism firmly into the popular, media, and academic spotlight. This so-called New Atheism is arguably the most striking development in western socio-religious culture of the past decade or more. As such, it has spurred fertile (and often heated) discussions both within, and between, a diverse range of disciplines. Yet atheism, and the New Atheism, are by no means co-extensive. Interesting though it indeed is, the New Atheism is a single, historically and culturally specific manifestation of positive atheism (the that there is/are no God/s), which is itself but one form of a far deeper, broader, and more significant global phenomenon. The Oxford Handbook of Atheism is a pioneering edited volume, exploring atheism—understood in the broad sense of 'an absence of belief in the existence of a God or gods'—in all the richness and diversity of its historical and contemporary expressions. Bringing together an international team of established and emerging scholars, it probes the varied manifestations and implications of unbelief from an array of disciplinary perspectives (philosophy, history, sociology, anthropology, demography, psychology, natural sciences, gender and sexuality studies, literary criticism, film studies, musicology) and in a range of global contexts (Western Europe, North America, post-communist Europe, the Islamic world, Japan, India). Both surveying and synthesizing previous work, and presenting the major fruits of innovative recent research, the handbook is set to be a landmark text for the study of atheism.

This monumental, four-volume reference overviews significant events and developments in religious history over the course of more than five millennia. Written for high school students, undergraduates, and general readers interested in the history of world religions, this massive reference chronicles developments in religious history from 3500 BCE through the 21st century. The set comprises four volumes, treating the ancient world from 3500 BCE through 499 CE, 500 through 1399, 1400 through 1849, and 1850 through 2009. Each volume includes hundreds of brief entries, arranged chronologically and then further organized by region and religion. The entries provide fundamental information on topics ranging from the neolithic Ggantija temples near Malta through the election of Mary Douglas Glasspool as bishop of the Episcopal Diocese of Los Angeles in 2009. Global in scope and encyclopedic in breadth, this chronology of world religions is an essential purchase for all libraries concerned with the development of human civilization.

The present collection brings together a set of essays which shed light on recent research into non-religion, secularity and atheism—topics which have been emerging as important areas of current research in a number of different disciplines. The essays cover a wide span—in terms of the various stances they discuss (secular, atheist, non-religious), the settings in which these topics are relevant (families, wider society, politics, demography) and the different perspectives which relate to socialisation and social relations (belief acquisition, discrimination). Written by authors from a variety of national settings and academic disciplines, the collection presents a range of methodologies, combining theoretical approaches with quantitative and qualitative research findings. The authors address issues related to an important academic field which had been neglected for some time, but which has been made relevant by the increasing percentage of people professing a non-religious stance. This collection represents a major contribution to this area of academic research, not only because it puts the themes of non-religion and secularity firmly on the academic map, but also because it offers a variety of different viewpoints and aims to bring clarity into the use of concepts and terminology. The authors make important contributions to the emerging body of research in this area and point out areas where further research is needed. The first essay provides a thorough introduction to this field, taking stock of the work done so far, highlighting the overarching issues, and embedding the essays in the wider context of existing literature. This book was originally published as a special issue of the Journal of Contemporary Religion.

Originally published as a special issue of Social Analysis, volume 59, issue 2

An “arresting” and deeply personal portrait that “confront[s] the touchy subject of Darwin and race head on” (The New York Times Book Review). It’s difficult to overstate the profound risk Charles Darwin took in publishing his theory of evolution. How and why would a quiet, respectable gentleman, a pillar of his parish, produce one of the most radical ideas in the history of human thought? Drawing on a wealth of manuscripts, family letters, diaries, and even ships’ logs, Adrian Desmond and James Moore have restored the moral missing link to the story of Charles Darwin’s historic achievement. Nineteenth-century apologists for slavery argued that blacks and whites had originated as separate species, with whites created superior. Darwin, however, believed that the races belonged to the same human family. Slavery was therefore a sin, and abolishing it became Darwin’s sacred cause. His theory of evolution gave a common ancestor not only to all races, but to all biological life. This “masterful” book restores the missing moral core of Darwin’s evolutionary universe, providing a completely new account of how he came to his shattering theories about human origins (Publishers Weekly, starred review). It will revolutionize your view of the great naturalist. “An illuminating new book.” —Smithsonian “Compelling . . . Desmond and Moore aptly describe Darwin’s interaction with some of the thorniest social and political issues of the day.” —Wired “This exciting book is sure to create a stir.” —Janet Browne, Aramont Professor of the History of Science, Harvard University, and author of Charles Darwin: Voyaging