This book combines in-depth grammatical analysis with dialectology and typology. It presents important features of Jewish Neo-Aramaic from Dohok (Iraqi Kurdistan), a previously undocumented dialect that is now on the verge of extinction. The first Neo-Aramaic grammar to offer data glossing, this book is accessible for and highly relevant to Semitists, language typologists and historical linguists. It focuses especially on phonology, verbal morphosyntax and syntax. The monograph also highlights features that characterise the wider lišana deni dialect group, which is the most widespread Jewish Neo-Aramaic today. The book leverages the staggering microvariation persisting within North-Eastern Neo-Aramaic to reconstruct the grammaticalisation of some key Neo-Aramaic constructions. It also includes a text sample of prime historiographic value (Jews of Iraq during the Second World War).

The Jewish Neo-Aramaic dialect of Betanure, which has hitherto remained unattested, is among the rarest and most seriously endangered varieties of Aramaic spoken at the present time. One of the most archaizing Jewish Neo-Aramaic varieties and a member of the Lishana Deni dialect cluster of northernmost Iraq, the dialect is currently spoken in Israel by no more than three dozen elderly people, of whom only a small minority are pro'cient speakers. The grammatical description of the dialect is synchronic, but it includes etymological and historical comments as well as several paragraphs dealing with diachronic processes. The large and variegated corpus of texts, based on narratives furnished by the last two superb speakers of the dialect, comprises, inter alia, descriptions of the village of Betanure and its history, the fauna and ?ora of the region, agriculture and other occupations of the Jewish villagers, customs and traditions, legends, folktales, anecdotes and amusing stories. The glossary is extensively etymological and offers much comparative data drawn from numerous Neo-Aramaic varieties, apart from recourse to Classical Aramaic lexical data.

This book combines in-depth grammatical analysis with dialectology and typology. It presents important features of Jewish Neo-Aramaic from Dohok (Iraqi Kurdistan), a previously undocumented dialect that is now on the verge of extinction. The first Neo-Aramaic grammar to offer data glossing, this book is accessible for and highly relevant to Semitists, language typologists and historical linguists. It focuses especially on phonology, verbal morphosyntax and syntax. The monograph also highlights features that characterise the wider lisana deni dialect group, which is the most widespread Jewish Neo-Aramaic today. The book leverages the staggering microvariation persisting within North-Eastern Neo-Aramaic to reconstruct the grammaticalisation of some key Neo-Aramaic constructions. It also includes a text sample of prime historiographic value (Jews of Iraq during the Second World War).

Being direct descendants of the Aramaic spoken by the Jews in antiquity, the still spoken Jewish Neo-Aramaic dialects of Kurdistan deserve special and vivid interest. Geoffrey Khan’s A Grammar of Neo-Aramaic is a unique record of one of these dialects, now on the verge of extinction. This volume, the result of extensive fieldwork, contains a description of the dialect spoken by the Jews from the region of Arbel (Iraqi Kurdistan), together with a transcription of recorded texts and a glossary. The grammar consists of sections on phonology, morphology and syntax, preceded by an introductory chapter examining the position of this dialect in relation to the other known Neo-Aramaic dialects. The transcribed texts record folktales and accounts of customs, traditions and experiences of the Jews of Kurdistan.

The alignment splits in the Neo-Aramaic languages display a considerable degree of diversity, especially in terms of agreement. While earlier studies have generally oversimplified the actual state of affairs, Paul M. Noorlander offers a meticulous and clear account of nearly all microvariation documented so far, addressing all relevant morphosyntactic phenomena. By means of fully glossed and translated examples, the author shows that this vast variation in morphological alignment, including ergativity, is unexpected from a functional typological perspective. He argues the alignment splits are rather the outcome of several construction-specific processes such as internal system harmonization and grammaticalization, as well as language contact.

Following World War II, members of the sizable Jewish community in what had been Kurdistan, now part of Iraq, left their homeland and resettled in Palestine where they were quickly assimilated with the dominant Israeli-Jewish culture. Anthropologist Erich Brauer interviewed a large number of these Kurdish Jews and wrote The Jews of Kurdistan prior to his death in 1942. Raphael Patai completed the manuscript left by Brauer, translated it into Hebrew, and had it published in 1947. This new English-language volume, completed and edited by Patai, makes a unique ethnological monograph available to the wider scholarly community, and, at the same time, serves as a monument to a scholar whose work has to this day remained largely unknown outside the narrow circle of Hebrew-reading anthropologists. The Jews of Kurdistan is a unique historical document in that it presents a picture of Kurdish Jewish life and culture prior to World War II. It is the only ethnological study of the Kurdish Jews ever written and provides a comprehensive look at their material culture, life cycles, religious practices, occupations, and relations with the Muslims. In 1950-51, with the mass immigration of Kurdish Jews to Israel, their world as it had been before the war suddenly ceased to exist. This book reflects the life and culture of a Jewish community that has disappeared from the country it had inhabited from antiquity. In his preface, Raphael Patai offers data he considers important for supplementing Brauer's book, and comments on the book's values and limitations fifty years after Brauer wrote it. Patai has included additional information elicited from Kurdish Jews in Jerusalem, verified quotations, correctedsome passages that were inaccurately translated from Hebrew authors, completed the bibliography, and added occasional references to parallel traits found in other Oriental Jewish communities.

This book contains a comprehensive study of constructional splits and alignment typology, especially ergativity, as found in the Neo-Aramaic languages spoken in the Mesopotamian region of West Asia.

Revised thesis (doctoral), - Tel Aviv University, 2000.

This work is a linguistic description of an obsolescent dialect of Neo-Aramaic. The dialect was originally spoken by Jews residing in the village of Am?dya (a.k.a Amadiya) in modern-day northern Iraq. Included are edited transcriptions and translations of a selection of texts recorded in the dialect on a variety of topics and in a variety of genres, including folk-tales and oral history.