This book is an extensive critical study of the mystical poetry of Nund Rishi (1378-1440), the founder of the Kashmiri Sufi order called the Rishi Order, who is revered and remembered by most Kashmiris as 'Alamdār-e Kashmir or the flag-bearer of Kashmir. The author breaks with dominant perceptions of Nund Rishi as a quietistic Sufi and argues that the themes of Islam, Death, the Nothing and the Apocalyptic in his poetry are a form of negative theology. Nund Rishi's negative theology is presented as a discourse on the transcendent which relies on negations rather than affirmations that disclose an existential politics. It explores Nund Rishi's mystical poetry not only within its historical context but also in relation to religious and political controversies in medieval Kashmir. The book locates the negative theology of Nund Rishi as one form, among others, of the 'negative path' across regions in the medieval Indo-Persian world.

Any attempt to homogenize Kashmiri society or the politico-cultural discourse on Kashmir is a dangerously flawed exercise. To that end, the chapters in this book address various aspects of the political, cultural, and socioeconomic life in Kashmir. These chapters are interdisciplinary interventions that could potentially bridge ethnic, religiocultural, and political divides in the region. The book is divided into three sections: the first section explores history and memory, offering a critical dialogue between these phenomena and fiction. The chapters in section two offer a critical dialogue between history, politics, and gender, analyzing historical and political discourses to underscore the agential capacities of Kashmiri women, which are, traditionally, subsumed within masculinist discourse. The sole chapter in section three foregrounds the complex relationship between history, trauma, and poetry. Taken together, this book is a nuanced attempt at giving readers the opportunity to engage with multiple subjectivities, historical understandings, and political opinions. It will be of interest to general readers, scholars, and advanced students of Literature, Politics, History, Human Geography and Sociology. This book was originally published as a special issue of the South Asian Review.

The BJP believes in the unity of the Hindustan Peninsula and the equality of all its people. It stands for “Justice for all and appeasement of none”. It welcomes diversity so long as it does not destroy our overall unity. It invites the people of India, Pakistan and Bangladesh to get over the trauma of the last fifty years, and draw on the historic experience of preceding centuries to weave a new and happier pattern of life in the Hindustan Peninsula. After all the hullabaloo about riots, most of the Hindus and Muslims are living in peace and amity most of the time. India and Pakistan, with all their hostility, have never fought for more than two weeks at a time. (Iran and Iraq bled each other for eight long years!) Even in the year of Partition, the best singers in Har Mandir, Amritsar, were Muslims. The men, who built the ‘samadhi’ of Dr. Hedgewar, the founder of RSS, in Nagpur, were Muslims. With all our diversities, we in the Hindustan Peninsula are One People, whatever the number of states. We can, and must, live in peace and amity. — from this book

This book examines the shifting, non-linear relationship between religion, nationalism and politics in the state of Jammu and Kashmir, India. In the wake of the revocation of Article 370, the state’s plural and relatively harmonious society has come under multiple strains, with religion often informing day-to-day politics. The chapters in this volume: Trace the formation of the political entity of Jammu and Kashmir and the seemingly secular politics of its three regions Discuss the rise of militancy and resistance movements in the Kashmir Valley Highlight the intersection between everyday life, nationalism and resistance through a study of the literary traditions of Kashmir, contemporary resistance photography and everyday communalism located in the changing food practices of Hindu and Muslim communities Religion and Politics in Jammu and Kashmir will be an indispensable read for students and researchers of religion and politics, democratization and democracy, secularism, sociology, cultural studies and South Asian studies.

"Why has the valley of Kashmir, famed for its beauty and tranquillity, become a major flashpoint, threatening the stability of a region of great strategic importance and challenging the integrity of the Indian state? This book examines the Kashmir conflict in its historical context, from the period when the valley was an independent kingdom right up to the struggles of the present day. Located on the borders of China, Central Asia and the Sub-Continent, the insurgency in the valley has also created serious tensions between India and Pakistan. Drawing upon research in India and Pakistan, as well as historical sources, this book traces the origins of the state in the 19th century and the controversial "sale" by the British of the predominantly Muslim valley to a Hindu Maharaja in 1846. Through an exploration of the implications for Kashmir of independence in 1947, it gives a critical account of why, for Kashmir, self-determination may seem a more attractive option than affiliation to a larger multi-racial whole."--Bloomsbury Publishing.

Analyzes Muslim countries' contemporary problems, particularly violence, authoritarianism, and underdevelopment, comparing their historical levels of development with Western Europe.

This book investigates the intellectual currents among Ottoman and North African scholars of the early modern period.

Many disenchanted Kashmiris continue to demand independence or freedom from India. Written by a leading authority on Kashmir’s troubled past, this book revisits the topic of independence for the region (also known as Jammu and Kashmir, or J&K), and explores exactly why this aspiration has never been fulfilled. In a rare India-Pakistan agreement, they concur that neither J&K, nor any part of it, can be independent. Charting a complex history and intense geo-political rivalry from Maharaja Hari Singh’s leadership in the mid-1920s to the present, this book offers an essential insight into the disputes that have shaped the region. As tensions continue to rise following government-imposed COVID-19 lockdowns, Snedden asks a vital question: what might independence look like and just how realistic is this aspiration?