The Abbey of Monte Cassino, founded by Saint Benedict in A.D. 529, at the beginning of the Italian campaign was one of only two sites requiring special consideration in the interest of historical preservation. The monastery overlooked the only north-south road from Naples to Rome. The promontory, studied by the Italian War College as an example of a position made impregnable by nature, was the focal point of the German Gustav Line. The German defensive scheme did not include the monastery but did establish positions within 300 meters of its outer walls. After the lackluster landing at Anzio, the Fifth Army was obligated to conduct a winter campaign to break through the Gustav Line and relieve Anzio. In a sinister scape of bush and rock, soldiers endured immeasurable hardships while the monastery stood immune to the scars of war. On 15 February 1944, 253 tons of explosives were dropped on the Abbey of Monte Cassino as hundreds of refugees and wounded assembled in the chapel for morning services. The German paratroopers survived the onslaught of Allied airpower without a casualty and occupied the ruins that would serve as a strongpoint for the next four months. The perceived necessity for the bombing was nested in leadership interpretation of military necessity, psychological impact, and political considerations. Because the bombing was not coordinated with the ground assault, it was tactically irrelevant and failed to meet the requirements of military necessity. Decisions made to bolster friendly morale and to avoid political conflict are not intended for the defeat of the enemy and also fail to meet the requirements of necessity. The bombing was a careless act resulting in the needless death of civilians, destruction of a sacred building, and a waste of valuable military resources.

Monte Cassino is the true story of one of the bitterest and bloodiest of the Allied struggles against the Nazi army. Long neglected by historians, the horrific conflict saw over 350,000 casualties, while the worst winter in Italian memory and official incompetence and backbiting only worsened the carnage and turmoil. Combining groundbreaking research in military archives with interviews with four hundred survivors from both sides, as well as soldier diaries and letters, Monte Cassino is both profoundly evocative and historically definitive. Clearly and precisely, Matthew Parker brilliantly reconstructs Europe’s largest land battle–which saw the destruction of the ancient monastery of Monte Cassino–and dramatically conveys the heroism and misery of the human face of war.

Between the sixth and twentieth centuries, the Benedictine Abbey of Monte Cassino (est. 529) experienced a cycle of atrocities which forever transformed its identity. This book examines how such a tumultuous history has been constructed, remembered, and represented from the Middle Ages to the present day. It uses this singular and pivotal case to analyse the historical process of remembering and its impact on modern representations of the past. Exactly how Monte Cassino is remembered is distinctive and diagnostic. The abbey is recognizable today as a beacon of western civilization, culture, and learning precisely because of its 'destruction tradition' over fourteen centuries. This book asks how the abbey's fragmented past has been ideologically, politically, and culturally constituted and preserved; how its experience with destruction and suffering - and recovery and rebirth - has become incorporated into a modern narrative of progress and triumph.

Berenika Drazewska’s book offers a comprehensive scholarly analysis of the current meaning of military necessity in the international legal framework for the protection of cultural heritage during armed conflicts.

Jonathan Fennell captures for the first time the true wartime experience of the ordinary soldiers from across the empire who made up the British and Commonwealth armies. He analyses why the great battles were won and lost and how the men that fought went on to change the world.

In March 1945, against the advice of his top subordinates, Gen. George Patton created a special task force to venture more than fifty miles behind enemy lines and liberate a POW camp near Hammelburg, Germany. The camp held some 1,500 American prisoners, including Patton’s son-in-law. Hampered by ambushes and a lack of fuel and even maps, the raid was a disaster, one of the worst mistakes of Patton’s legendary career. Out of some 300 men, only three dozen returned. Based on memoirs, diaries, combat reports, and interviews with survivors, Patton’s Last Gamble vividly recounts a mission Gen. Omar Bradley later said “began as a wild goose chase and ended in tragedy.”

A translation of the biography written by Pope Gregory the Great, this official biography is also known as the Second Book of Dialogues. It is the earliest and thus the most valuable biography of St. Benedict.

An untold chapter in WWII history, the story of the corps of unlikely soldiers who saved Italy's most precious art and architecture from destruction.

How does religion shape the modern battlefield? Ron E. Hassner proposes that religion acts as a force multiplier, both enabling and constraining military operations. This is true not only for religiously radicalized fighters but also for professional soldiers. In the last century, religion has influenced modern militaries in the timing of attacks, the selection of targets for assault, the zeal with which units execute their mission, and the ability of individual soldiers to face the challenge of war. Religious ideas have not provided the reasons why conventional militaries fight, but religious practices have influenced their ability to do so effectively.In Religion on the Battlefield, Hassner focuses on the everyday practice of religion in a military context: the prayers, rituals, fasts, and feasts of the religious practitioners who make up the bulk of the adversaries in, bystanders to, and observers of armed conflicts. To show that religious practices have influenced battlefield decision making, Hassner draws most of his examples from major wars involving Western militaries. They include British soldiers in the trenches of World War I, U.S. pilots in World War II, and U.S. Marines in Iraq and Afghanistan. Hassner shows that even modern, rational, and bureaucratized military organizations have taken—and must take—religious practice into account in the conduct of war.

In the second volume of his epic trilogy about the liberation of Europe in World War II, Pulitzer Prize-winning author Atkinson tells the harrowing story of the campaigns in Sicily and Italy.