In this classic work, Eddington explores the concept of reality and the nature of the physical world. He explains complex scientific concepts in an accessible way and delves into the philosophical implications of the theories he presents. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This vintage book contains a fascinating book on scientific theory and development, written by sir Arthur Eddington. It contains a discussion of the philosophical outlook of modern science, a summary of then-contemporary knowledge, and a number of fascinating and insightful lectures on the various scientific topics. The chapters of this book include: 'Science and Experience', 'Dramatis Personae', 'The End of the World', 'The Decline of Determinism', 'Indeterminacy and Quantum Theory', 'Probability', 'The Constitution of the Stars', 'Subatomic Energy', 'Cosmic Clouds and Nebulae', and more. We are republishing this vintage text now in an affordable, modern edition - complete with a specially commissioned new biography of the author.

This is Volume II of six in a collection on Epistemology. Originally published in 1972, the central concern of this book is the understanding of the nature of the universe. Its field is thus that which until the eighteenth century had been known as philosophia naturalis, the philosophy of nature. The aim of the book is to elucidate and examine the fundamental concepts in terms of which the universe is understood.

How is it possible for the world as we experience it to exist embedded in the physical universe? How can there be sensory qualities, consciousness, freedom, science and art, friendship, love, justice--all that which gives meaning and value to life--if the world really is more or less as modern science tells us it is? This is the problem that is tackled by this book. The solution proposed is that physics describes only a selected aspect of all that exists--that aspect which determines the way events unfold. Sensory qualities, inner experiences, consciousness, meaning and value, all these exist but lie beyond the scope of physics, and of that part of science that can be reduced to physics. Furthermore, these human features of the world are to be explained and understood, not scientifically, but "personalistically," a kind of understanding distinct from, and not reducible to, science. This view that the world is riddled with what may be called "double comprehensibility" leads to a proposed solution to the philosophical mind/body problem, and to the problem of free will; it leads to a reinterpretation of Darwin's theory of evolution, and to an account of the evolution of consciousness and free will. After a discussion of the location of consciousness in the brain, the book concludes with a proposal as to how academic inquiry might be changed so that it becomes a kind of inquiry rationally designed to help humanity create a more civilized human world in the physical universe.

This book, based on Jaegwon Kim's 1996 Townsend Lectures, presents the philosopher's current views on a variety of issues in the metaphysics of the mind--in particular, the mind-body problem, mental causation, and reductionism. This book, based on Jaegwon Kim's 1996 Townsend Lectures, presents the philosopher's current views on a variety of issues in the metaphysics of the mind--in particular, the mind-body problem, mental causation, and reductionism. Kim construes the mind-body problem as that of finding a place for the mind in a world that is fundamentally physical. Among other points, he redefines the roles of supervenience and emergence in the discussion of the mind-body problem. Arguing that various contemporary accounts of mental causation are inadequate, he offers his own partially reductionist solution on the basis of a novel model of reduction. Retaining the informal tone of the lecture format, the book is clear yet sophisticated.

It is often said that there is no "philosophy of science", but only the philosophies of certain scientists. But in so far as we recognize an authoritative body of opinion which decides what is and what is not accepted as present-day physics, there is an ascertainable present-day philosophy of physical science. It is the philosophy to which those who follow the accepted practice of science stand committed by their practice. This book contains the substance of the course of lectures which the author Eddington delivered as Tarner Lecturer of Trinity College Cambridge in the Easter Term 1938. The lectures have afforded him an opportunity of developing more fully than in his earlier books the principles of philosophic thought associated with the modern advances of physical science.

Stimulating account of development of mathematics from arithmetic, algebra, geometry and trigonometry, to calculus, differential equations, and non-Euclidean geometries. Also describes how math is used in optics, astronomy, and other phenomena.

This book investigates facets of the physical world, including the drag on small projectiles; the importance of diffusion and convection; the size-dependence of acceleration; the storage, conduction, and dissipation of heat; the relationship among pressure, flow, and choice in biological pumps; and how elongate structures tune their relative twistiness and bendiness. It considers design-determining factors and builds a bridge between the world described by physics books and the reality experienced by all creatures.