This new, memorial edition features Connor's original thorough-going treatment of The National Question in Marxist-Leninist Theory and Strategy (Princeton, 1984). His study of the evolution of the relationship between communism and nationalism since 1848 demonstrates that Marx and Engels were eager to wed the world revolutionary movement to the forces of nationalism despite the incompatibility of the two aims. Refined by Lenin, a strategy for harnessing nationalism to the world cause in a prerevolutionary situation contributed to the rise of communism in the Soviet Union, China, Vietnam, and Yugoslavia; a plan to accelerate the demise of nationalism in a post-revolutionary situation was far less successful. The original study is situated between memorials to Connor by Donold Horowitz and Brendan O'Leary, a Tribute to Connor's contributions to the study of ethnonationalism, particularly his insightful assessment of "the unwithering national question" in Marxist-Leninist polities, and a new combined Afterword by Connor and Kaiser which reviews developments since 1984 and assesses the significance of the Marxist-Leninist experience for the study of nationalism.

The Description for this book, The National Question in Marxist-Leninist Theory and Strategy, will be forthcoming.

This book is about the historic relationship between two great revolutionary struggles: the struggle for Black Liberation and the struggle for socialism in the United States. Published by Freedom Road Socialist Organization - frso.org. About the Author: Frank Chapman is a community organizer, Executive Director of the National Alliance Against Racist and Political Repression, Field Organizer of the Chicago Alliance Against Political Repression, and part of the Central Committee of Freedom Road Socialist Organization. He is also a published writer, with articles on Truthout and Freedomways. In 2019, Frank published his first book, a memoir entitled The Damned Don't Cry: Pages from the Life of a Black Prisoner and Organizer.

A look at the violent “Red Summer of 1919” and its intersection with the highly politicized New Negro movement and the Harlem Renaissance With the New Negro movement and the Harlem Renaissance, the 1920s was a landmark decade in African American political and cultural history, characterized by an upsurge in racial awareness and artistic creativity. In Spectres of 1919 Barbara Foley traces the origins of this revolutionary era to the turbulent year 1919, identifying the events and trends in American society that spurred the black community to action and examining the forms that action took as it evolved. Unlike prior studies of the Harlem Renaissance, which see 1919 as significant mostly because of the geographic migrations of blacks to the North, Spectres of 1919 looks at that year as the political crucible from which the radicalism of the 1920s emerged. Foley draws from a wealth of primary sources, taking a bold new approach to the origins of African American radicalism and adding nuance and complexity to the understanding of a fascinating and vibrant era.

The collapse of communism was one of the most defining moments of the twentieth century. This Very Short Introduction examines the history behind the political, economic, and social structures of communism as an ideology.

Factory of Strategy is the last of Antonio Negri's major political works to be translated into English. Rigorous and accessible, it is both a systematic inquiry into the development of Lenin's thought and an encapsulation of a critical shift in Negri's theoretical trajectory. Lenin is the only prominent politician of the modern era to seriously question the "withering away" and "extinction" of the state, and like Marx, he recognized the link between capitalism and modern sovereignty and the need to destroy capitalism and reconfigure the state. Negri refrains from portraying Lenin as a ferocious dictator enforcing the proletariat's reappropriation of wealth, nor does he depict him as a mere military tool of a vanguard opposed to the Ancien Régime. Negri instead champions Leninism's ability to adapt to different working-class configurations in Russia, China, Latin America, and elsewhere. He argues that Lenin developed a new political figuration in and beyond modernity and an effective organization capable of absorbing different historical conditions. He ultimately urges readers to recognize the universal application of Leninism today and its potential to institutionally—not anarchically—dismantle centralized power.