First published in German in 1804, under the nom de plume “Bonaventura,” TheNightwatches of Bonaventura is a dark, twisted, and comic novel, one part Poe and one part Beckett. The narrator and antihero is not Bonaventura but a night watchman named Kreuzgang, a failed poet, actor, and puppeteer who claims to be the spawn of the devil himself. As a night watchman, Kreuzgang takes voyeuristic pleasure in spying on the follies of his fellow citizens, and every night he makes his rounds and stops to peer into a window or door, where he observes framed scenes of murder, despair, theft, romance, and other private activities. In his reactions, Kreuzgang is cynical and pessimistic, yet not without humor. For him, life is a grotesque, macabre, and base joke played by a mechanical and heartless force. Since its publication, fans have speculated on the novel’s authorship, and it is now believed to be by theater director August Klingemann, who first staged Goethe’s Faust. Organized into sixteen separate nightwatches, the sordid scenes glimpsed through parted curtains, framed by door chinks, and lit by candles and shadows anticipate the cinematic. A cross between the gothic and the romantic, The Nightwatches of Bonaventura is brilliant in its perverse intensity, presenting an inventory of human despair and disgust through the eyes of a bitter, sardonic watcher who draws laughter from tragedy. Translated by Gerald Gillespie, who supplies a fresh introduction, The Nightwatches of Bonaventura will be welcomed by a new generation of English-language fans eager to sample the night’s dark offerings.

A rich, expansive book reaching beyond philosophy to literature and the history of ideas with strong appeal to diverse readers.

This book argues that Bonaventura's Nachtwachen presents us with richly complex and profound satirical treatment of eighteenth-century German society, of that society's censorial response to satirical works of art and, finally, of the artist who doggedly refuses to abandon the satirical mode of expression despite repeated persecution. As such, Bonaventura's work is anything but a testimony to a romantic sense of nihilistic despair. Indeed, as the text closes, the enlightenment principles professed by the nightwatchman/satirist endure, while the oppressive and censorial social order of the period finds its just end in the graveyard.

The book series Studies in the History of German Literature covers the whole spectrum of research into German literary history and comprises monographs and collected volumes on individual epochs from the close of the Middle Ages up to the present day. It presents contributions explicating central concepts from literary history and on individual authors and works.

Doctor's Orders shows how the foundational novel of the German tradition, Johan Wolfgang von Goethe's Wilhelm Meister's Apprenticeship, documents the rise of medicine as an institution structuring the self and society. It sheds light on the Bildungsroman that this novel established, provides a groundbreaking overview of the role of medicine in eighteenth-century Germany, and addresses larger questions concerning the relationship between medicine and literature.

Platonic Romanticism had a dark underside from its inception: Romantic Disillusionism, encompassing the Gothic and the new demonic doppelganger. The Classical Tradition's conflict between Plato and Pyrrho, foundationalism and scepticism, optimism and pessimism was thus continued. Lord Byron's was the most listened-to and echoed voice of Romantic Disillusionism in Europe, though by far not the only one. This comparative study of a multiplicity of sceptical English, French, German, Italian, Spanish, Russian, Polish, and Czech voices shows how traditional Pyrrhonic arguments were updated to suit the decades of the Romantic Movement, surviving as a subversive countercurrent to later Victorianism and resurging in the literature of the Decadence and Fin de Siècle.