The Mystical Presence of Christ investigates the connections between exceptional experiences of Christ's presence and ordinary devotion to Christ in the late medieval West. Unsettling the notion that experiences of seeing Christ's figure or hearing Christ speak are simply exceptional events that happen at singular moments, Richard Kieckhefer reveals the entanglements between these experiences and those that occur through the imagery, language, and rituals of ordinary, everyday devotional culture. Kieckhefer begins his book by reconsidering the "who" and the "how" of Christ's mystical presence. He argues that Christ's humanity and divinity were equally important preconditions for encounters, both exceptional and ordinary, which Kieckhefer proposes as existing on a spectrum of experience that moves from presupposition to intuition and finally to perception. Kieckhefer then examines various contexts of Christ manifestations—during prayer, meditation, and liturgy, for example—with attention to gender dynamics and the relationship between saintly individuals and their hagiographers. Through penetrating discussions of a diverse set of texts and figures across the long fourteenth century (Angela of Foligno, the nuns of Helfta, Margery Kempe, Dorothea of Montau, Meister Eckhart, Henry Suso, and Walter Hilton, among others), Kieckhefer shows that seemingly exceptional manifestations of Christ were also embedded in ordinary religious experience. Wide-ranging in scope and groundbreaking in methodology, The Mystical Presence of Christ is a magisterial work that rethinks the interplay between the exceptional and the ordinary in the workings of late medieval religion.

Reprint of the original, first published in 1867.

If you wish to know your Lord in a deeper way, your are invited to join the numerous Christians who, over three centuries, have turned to this book in order to begin that journey to the depths of Christ.

The Mystical Body of Christ captures the theological precision and communicative genius of Fulton J. Sheen (1895–1979), whose radio and television broadcasts, including Life Is Worth Living, have reached millions of homes since the 1950s. With more than thirty of his works still in print, Sheen is one of the most beloved Catholic evangelists of all time. This full-length and fully developed work on the Church as an extension of the Incarnation reveals Sheen’s accessible and theologically astute teaching style in the early years of his ministry. First published in 1935, the book’s themes of the Eucharist as a source of unity for the Mystical Body of Christ—the Church—and the link between the liturgy and works of social justice were echoed in the Second Vatican Council several decades later.

In this new work, Albert LaChance presents a complete reframing of Christianity as an experiential rather than dogmatic approach to the presence of Christ. It emphasizes the idea of Christ as the source and sustainer of the cosmos, the Earth, the life community, and global culture. As such, it takes a "unitive" approach, with Christianity understood as being in mystical union with global culture, and with the ecological realities of the Earth. In the author's view, Christianity thus joins hands with Buddhism, Hinduism, and Taoism in a unitive oneness with all that is. Consisting of twenty-eight short chapters, The Modern Christian Mystic focuses on the presence of God permeating and organizing the beginning of existence, in the form of consciousness giving birth to energy, and then the material reality of the universe. The author argues that just as St. Augustine introduced the "pagan" Plato to Christianity, and a millennium later St. Thomas Aquinas revitalized his faith with the "pagan" philosophy of Aristotle, so in the modern age the "non-theism" of Buddhism, Taoism, and Hinduism holds the key to a revivified mystical practice. The Modern Christian Mystic posits a nurturing new world based on commonality rather than conflict in the world of spirit.

The Crisis of Mysticism is the first book in English in seventy years to give a full account of the struggle over mystical spirituality that tore the Catholic Church apart at the end of the seventeenth century, resulting in papal condemnation of some mystics and the decline of mysticism in Catholicism for almost two centuries.

The doctrine of theosis has enjoyed a recent resurgence among varied theological traditions across the realms of historical, dogmatic, and exegetical theology. In Christification: A Lutheran Approach to Theosis, Jordan Cooper evaluates this teaching from a Lutheran perspective. He examines the teachings of the church fathers, the New Testament, and the Lutheran Confessional tradition in conversation with recent scholarship on theosis. Cooper proposes that the participationist soteriology of the early fathers expressed in terms of theosis is compatible with Luther's doctrine of forensic justification. The historic Lutheran tradition, Scripture, and the patristic sources do not limit soteriological discussions to legal terminology, but instead offer a multifaceted doctrine of salvation that encapsulates both participatory and forensic motifs. This is compared and contrasted with the development of the doctrine of deification in the Eastern tradition arising from the thought of Pseudo-Dionysius. Cooper argues that the doctrine of the earliest fathers--such as Irenaeus, Athanasius, and Justin--is primarily a Christological and economic reality defined as "Christification." This model of theosis is placed in contradistinction to later Neoplatonic forms of deification.

God is to be found in the simplest of our daily activities and especially through total surrender to whatever is His will for each of us. That is the message of this 18th-century inspirational classic by Jean-Pierre de Caussade. Its encouragement to live in the present moment, accepting everyday obstacles with humility and love, has guided generations of seekers to spiritual peace and holiness. In this timeless spiritual classic, de Caussade presents the simple, profound gospel message that Jesus lived and taught: My meat is to do the will of my Father in heaven. The author states, The will of God gives to all things a supernatural and divine value for the soul submitting to it. The duties it imposes and those it contains become holy and perfect because everything it touches shares its divine character.This special volume of the famous spiritual treatise also includes the many insightful letters of Father de Caussade on the practice of self-abandonment. These numerous letters provide a great additional source of wisdom and much practical guidance for how to grow in abandonment and to deepen our union with God in our daily lives.De Caussade shows that this practice of self-abandonment to God's will is the key to attaining true peace and virtue, and that it is readily available to all people - from beginners to those well advanced in the spiritual life. He also shows how to determine what God's will is for us. He reveals that it is not extraordinary feats that God expects for our growth in holiness, but rather heroic attention to every detail in our lives and humble acceptance of our daily lot in life as coming from His hand. The rich spiritual lessons in this book have stood the test of time, offering real and practical assistance to all people because its message is simple and clear, one that the reader will find to be a rare treasure of inspiration and direction to be referred to again and again.

Thomas Merton's lectures to the young monastics at the Abbey of Gethsemani provide a good look at Merton the scholar. A Course in Christian Mysticism gathers together, for the first time, the best of these talks into a spiritual, historical, and theological survey of Christian mysticism--from St. John's gospel to St. John of the Cross. Sixteen centuries are covered over thirteen lectures. A general introduction sets the scene for when and how the talks were prepared and for the perennial themes one finds in them, making them relevant for spiritual seekers today. This compact volume allows anyone to learn from one of the twentieth century's greatest Catholic spiritual teachers. The study materials at the back of the book, including additional primary source readings and thoughtful questions for reflection and discussion, make this an essential text for any student of Christian mysticism.