Love and new beginnings blossom in Mystic Creek, Oregon, from the New York Times bestselling author of Huckleberry Lake. Lane Driscoll has been having nightmares where she’s chased by a strange man. When she has a threatening run-in with someone who looks just like the man from her dreams, she decides to leave her hometown until she figures out what’s going on. Lane seeks refuge in beautiful Mystic Creek, where she gets a job working at the local perfume shop. Soon after she arrives, a handsome customer seems to think he recognizes Lane, but calls her by the wrong name. When Jonas Sterling, a local psychologist, encounters his ex-girlfriend, Veneta, in town, he can't believe his eyes. He hasn't seen her for years. Jonas is even more baffled when it turns out the woman is a total stranger to him. There's no way two people could look so similar without being related. Jonas discovers Lane was adopted at the age of three and is now twenty-six years old—the same as the woman he dated. After initial shock at the idea she could have a twin, something clicks inside Lane—and now she needs to locate her missing sister. A romance blossoms as Jonas agrees to help her. But when the man from Lane's nightmares shows up in her dreams again, Jonas and Lane realize Veneta may be in grave danger, and their search for Lane's sister turns into a heart-pounding race.

Acclaimed worldwide this authoritative series is the best and most comprehensive history of Western Christian Mysticism available to date. Upon request from libraries, collections and scholars Herder&Herder offers this special hardcover edition. This volume is a tour-de-force study of classic German mystical thought from Thomas Aquinas and his master, Albert the Great to Cardinal Nicholas of Cusa. This volume's importance rests not only in its comprehensive study of the fertile period which produced Meister Eckhart, John Tauler, and Henri Suso, but in its lucid discussion of the problem of mysticism as it comes to the fore in this era.

"The long and illustrious career of Edouard Vuillard spans the fin-de-siecle and the first four decades of the twentieth century, during which time the French painter, printmaker, and photographer created an extraordinary body of work. This is the first volume to explore Vuillard's rich and varied career in its totality, presenting nearly 350 works that demonstrate the full range of his subject matter and reveal both the public and private sides of this quintessentially Parisian artist." "In a series of illustrated essays and catalogue entries, the authors explore Vuillard's complex and diverse artistic development, beginning with his academic training in Paris in the late 1880s and the innovative Nabi paintings of the 1890s for which he is best known, including his provocative, disquieting middle-class interiors and his work associated with the avant-garde theatre. The authors also examine Vuillard's splendid but lesser known large-scale decorations, his luminous landscapes, and the elegant portraits from the last decades of his career. In addition to paintings, the volume includes a substantial selection of drawings and graphics, together with a large group of striking photographs by the artist, many of which are published here for the first time." "This illustrated catalogue accompanies the most comprehensive exhibition ever devoted to the work of Edouard Vuillard (1868-1940). The exhibition opens at the National Gallery of Art in Washington and travels to the Montreal Museum of Fine Arts, the Galeries nationales du Grand Palais in Paris, and the Royal Academy of Arts, London."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

A champion of the human spirit, Henry David Thoreau is a true American mystic. Walden, which celebrated its 150th anniversary in 2004, continues to be one of the most familiar and widely published books in America. Thoreau's writings have also coined countless colloquialisms that have become commonplace in our language, among them, "men live lives of quiet desperation" and "he hears a different drummer." Though he was not religious in any conventional sense, Thoreau entreated all those he touched to wake up, find their own way of living, and experience oneness with nature and society. In True Harvest, Barry Andrews, a noted Thoreau scholar and leading authority on the Transcendentalist movement, has collected the most provocative of these entreaties in a 365-day format of short readings. The passages are drawn from the whole of Thoreau's published works including his journals, letters, books, essays, and lectures and they reflect a wide range of topics - nature, society, politics, philosophy, ethics, education, religion, and social justice. This daybook will inspire readers to look for the spiritual throughout the year and in life's daily experiences. In addition, True Harvest is designed to help readers use Thoreau's sentiments as a daily spiritual practice'one that promotes a life of simplicity, conscious living, and quiet contemplation.

2010 Reprint of 1956 edition. Seedtime and Harvest focuses on key mystical messages that run through Biblical Scripture, showing how familiar Biblical stories and passages provide insight into the metaphysical principles that form the foundation of physical experience. The tale of Cain and Abel, Jacob's ladder dream, and many other passages are explored to spark deeper understanding of consciousness and empowerment. Neville intersperses his interpretive insights into scripture with real-life examples of the workings of spiritual law, helping to show how the Bible can provide important guidance to students no longer comfortable with a literal reading. Neville's opening chapter notes that any who enjoy the old familiar verses of Scripture are discouraged when they themselves try to read the Bible as they would any other book because, quite excusably, they do not understand that the Bible is written in the language of symbolism. In Seedtime and Harvest, Neville offers insight to those who seek to reconcile their love of the Christian Bible with non-sectarian truths about being and self-hood.

Karen Coates and Jerry Redfern spent more than seven years traveling in Laos, talking to farmers, scrap-metal hunters, people who make and use tools from UXO, people who hunt for death beneath the earth and render it harmless. With their words and photographs, they reveal the beauty of Laos, the strength of Laotians, and the commitment of bomb-disposal teams. People take precedence in this account, which is deeply personal without ever becoming a polemic.

This book recounts P. D. Ouspensky's first meeting and subsequent association with George Gurdjieff. It is widely regarded as perhaps the most comprehensive account of Gurdjieff's system of thought available. Many followers regard it as a "fundamental textbook" of Gurdjieff's teachings and it is often used as a means of introducing new students to Gurdjieff's system of self-development.

An epic story of the American wheat harvest, the politics of food, and the culture of the Great Plains For over one hundred years, the Mockett family has owned a seven-thousand-acre wheat farm in the panhandle of Nebraska, where Marie Mutsuki Mockett’s father was raised. Mockett, who grew up in bohemian Carmel, California, with her father and her Japanese mother, knew little about farming when she inherited this land. Her father had all but forsworn it. In American Harvest, Mockett accompanies a group of evangelical Christian wheat harvesters through the heartland at the invitation of Eric Wolgemuth, the conservative farmer who has cut her family’s fields for decades. As Mockett follows Wolgemuth’s crew on the trail of ripening wheat from Texas to Idaho, they contemplate what Wolgemuth refers to as “the divide,” inadvertently peeling back layers of the American story to expose its contradictions and unhealed wounds. She joins the crew in the fields, attends church, and struggles to adapt to the rhythms of rural life, all the while continually reminded of her own status as a person who signals “not white,” but who people she encounters can’t quite categorize. American Harvest is an extraordinary evocation of the land and a thoughtful exploration of ingrained beliefs, from evangelical skepticism of evolution to cosmopolitan assumptions about food production and farming. With exquisite lyricism and humanity, this astonishing book attempts to reconcile competing versions of our national story.

I SHALL speak about the study of psychology, but I must warn you that the psychology about which I speak is very different from anything you may know under this name. To begin with I must say that practically never in history has psychology stood at so low a level as at the present time. It has lost all touch with its origin and its meaning so that now it is even difficult to define the term psychology: that is, to say what psychology is and what it studies. And this is so in spite of the fact that never in history have there been so many psychological theories and so many psychological writings. Psychology is sometimes called a new science. This is quite wrong. Psychology is, perhaps, the oldest science, and, unfortunately, in its most essential features a forgotten science. In order to understand how psychology can be denned it is necessary to realise that psychology except in modern times has never existed under its own name. For one reason or another psychology always was suspected of wrong or subversive tendencies either religious or political or moral and had to use different disguises. For thousands of years psychology existed under the name of philosophy. In India all forms of Yoga, which are essentially psychology, are described as one of the six systems of philosophy. Sufi teachings. which again are chiefly psychological, are regarded as partly religious and partly metaphysical. In Europe, even quite recently in the last decades of the nineteenth century, many works on psychology were referred to as philosophy. And in spite of the fact that almost all sub-divisions of philosophy such as logic, the theory of cognition, ethics, aesthetics, referred to the work of the human mind or senses, psychology was regarded as inferior to philosophy and as relating only to the lower or more trivial sides of human nature. Parallel with its existence under the name of philosophy, psychology existed even longer connected with one or another religion. It does not mean that religion and psychology ever were one and the same thing, or that the fact of the connection between religion and psychology was recognised. But there is no doubt that almost every known religion—certainly I do not mean modern sham religions—developed one or another kind of psychological teaching connected often with a certain practice, so that the study of religion very often included in itself the study of psychology. There are many excellent works on psychology in quite orthodox religious literature of different countries and epochs. For instance, in early Christianity there was a collection of books of different authors under the general name of Philokalia, used in our time in the Eastern Church, especially for the instruction of monks. During the time when psychology was connected with philosophy and religion it also existed in the form of Art. Poetry, Drama, Sculpture, Dancing, even Architecture, were means for transmitting psychological knowledge. For instance, the Gothic Cathedrals were in their chief meaning works on psychology. In the ancient times before philosophy, religion and art had taken their separate forms as we now know them, psychology had existed in the form of Mysteries, such as those of Egypt and of ancient Greece. Later, after the disappearance of the Mysteries, psychology existed in the form of Symbolical Teachings which were sometimes connected with the religion of the period and sometimes not connected, such as Astrology, Alchemy, Magic, and the more modern: Masonry, Occultism and Theosophy. And here it is necessary to note that all psychological systems and doctrines, those that exist or existed openly and those that were hidden or disguised, can be divided into two chief categories. First: systems which study man as they find him, or such as they suppose or imagine him to be. Modern ‘scientific’ psychology or what is known under that name belongs to this category. Second: systems which study man not from the point of view of what he is, or what he seems to be, but from the point of view of what he may become; that is, from the point of view of his possible evolution.