Tapping Into God’s Infinite Supply Each of God’s names reveals a wonderful aspect of His nature that can meet your deepest needs, comfort you in times of personal tragedy, and release you to new heights of praise in times of joy. God is so vast that the heavens cannot contain Him. Likewise, His personality is so complex that one name cannot adequately describe Him. Throughout the Bible, God revealed Himself to His people through His various names. When the Israelites were fearful, God revealed Himself as Jehovah Shalom, meaning “the Lord my Peace.” When they were uncertain of His will, He revealed Himself as Jehovah Rohi, meaning “the Lord my Shepherd.” He is also Jehovah Jireh, “the Lord our Provider,” and Jehovah Rophe, “the Lord our Healer.” Marilyn Hickey’s practical teaching on nineteen different names of God will whet your appetite to pursue fully God’s love and purpose for your life.

The God of ancient Israel—universally referred to in the masculine today—was understood by its earliest worshipers to be a dual-gendered, male-female deity. So argues Mark Sameth in The Name. Needless to say, this is no small claim. Half the people on the planet are followers of one of the three Abrahamic religions—Judaism, Christianity, and Islam—each of which has roots in the ancient cult that worshiped this deity. The author’s evidence, however, is compelling and his case meticulously constructed. The Hebrew name of God—YHWH—has not been uttered in public for over two thousand years. Some thought the lost pronunciation was “Jehovah” or “Yahweh.” But Sameth traces the name to the late Bronze Age and argues that it was expressed Hu-Hi—Hebrew for “He-She.” Among Jewish mystics, we learn, this has long been an open secret. What are the implications for us today if “he” was not God?

This eleventh edition was developed during the encyclopaedia's transition from a British to an American publication. Some of its articles were written by the best-known scholars of the time and it is considered to be a landmark encyclopaedia for scholarship and literary style.

The Christian Reception of the Hebrew name of God has not previously been described in such detail and over such an extended period. This work places that varied reception within the context of early Jewish and Christian texts; Patristic Studies; Jewish-Christian relationships; Mediaeval thought; the Renaissance and Reformation; the History of Printing; and the development of Christian Hebraism. The contribution of notions of the Tetragrammaton to orthodox doctrines and debates is exposed, as is the contribution its study made to non-orthodox imaginative constructs and theologies. Gnostic, Kabbalistic, Hermetic and magical texts are given equally detailed consideration. There emerge from this sustained and detailed examination several recurring themes concerning the difficulty of naming God, his being and his providence.

The essays in this volume address key aspects of Israelite religious development. Frank Moore Cross traces the continuities between early Israelite religion and the Canaanite culture from which it emerged; explores the tension between the mythic and the historical in Israel’s religious expression; and examines the reemergence of Canaanite mythic material in the apocalypticism of early Christianity and the Dead Sea Scrolls.

What’s in a name? The Names of God: 52 Bible Studies for Individuals and Groups offers a unique approach to Bible study by presenting a 52-week study focusing on the names and titles of God and of Jesus, one designed to help readers experience the Lord in fresh and deeper ways. . By studying such rich and varied names as Adonay, El Shadday, Abba, Yeshua, Lamb of God, and Prince of Peace, readers will encounter a God who is utterly holy, powerful, surprising, merciful, and loving. Each week’s study includes: • Background information to help readers understand the name • A key Scripture passage in which the name was first or most significantly revealed • A series of questions for individual or group study • A list of Bible passages for further reflection Based on Praying the Names of God and Praying the Names of Jesus but containing additional questions for reflection and study, this unique Bible study is designed to help individuals and groups explore the most important of God’s names and titles as they are revealed in the Bible. Also included is a helpful pronunciation guide to the Names of God in Ancient Hebrew and Koine Greek.

This volume includes a translation of four spiritual treatises of Maximus the Confessor (c. 580-662), plus an account of his trial. Included are The Four Hundred Chapters of Love, Commentary on the Lord's Prayer, Chapters on Knowledge, The Church's Mystagogy, and Trial of Maximus.

The understanding of God's name YHWH is so controversial that it is eventually the controversy of controversies, or the ultimate controversy. Indeed, why most of competent Hebrew scholars propagate patently false explanations about God's name? Why do the Jews refuse to read God's name as it is written and read Adonay "my Lord" (a plural of majesty) instead of it? Why God's name is usually punctuated e, â (shewa, qamats) by the Masoretes what makes its reading impossible, because the 4 consonants of the name YHWH must have at least 3 vowels (long or short) to be read, like the words 'aDoNâY and 'eLoHîM "God" (a plural of majesty), which have 4 consonants and 3 vowels? At last, why the obvious reading "Yehowah", according to theophoric names, which all begin by Yehô-, without exception, is so despised, and why the simple biblical meaning, "He will be" from Exodus 3:14, is rejected.