Short biographies of the most influential Muslims in history and today. A must-have book.

In simple rhyming text a young Muslim girl and her family guide the reader through the traditions and colors of Islam. Full color.

While all mosques stem from a common tradition of reverence, differing sects, regions and practices have led to many innovations and novel architectural forms. Mosques is the latest addition to the “Ultimate collection,” and is a journey though centuries and continents that brings readers to the threshold of 100 of the world’s most historically significant buildings that are home to worshippers of the fastest growing, and second largest, religion in the world.

Find out how the Koran resembles the Bible—and the drastic ways in which it differs. Understanding the Koran gives you an essential grasp of Islam's holy book: where it came from, what it teaches, how Muslims view it, and how the Allah of the Koran compares with the God of the Bible. Cherished as the final, perfect revelation of God's will by 1.2 billion Muslims worldwide, the Koran has become a part of American life. What do you know about the holy book that shapes the lives and views of your neighbors and a fifth of the world's population? Written by a pastor who was born to a Muslim father and raised in Saudi Arabia, Understanding the Koran gives you a fascinating, easy-to-understand overview that will show you: Why the background behind the Koran is important to understanding it. How the Koran came into existence. A summary of the main teachings of the Koran, including what it says about Jesus and the crucifixion. Similarities and differences between Muslim and Christian views of God. What the Koran teaches about Jihad and holy war. What the Koran teaches about heaven and hell and the final destinies of the human soul. Giving you an essential grasp of Islam's holy book, Understanding the Koran points you to the one thing that can draw your Muslim friends to Jesus—his love, demonstrated to them through you. Discussion questions make it possible to use this book in group studies.

Exploring the increasing impact of the Internet on Muslims around the world, this book sheds new light on the nature of contemporary Islamic discourse, identity, and community. The Internet has profoundly shaped how both Muslims and non-Muslims perceive Islam and how Islamic societies and networks are evolving and shifting in the twenty-first century, says Gary Bunt. While Islamic society has deep historical patterns of global exchange, the Internet has transformed how many Muslims practice the duties and rituals of Islam. A place of religious instruction may exist solely in the virtual world, for example, or a community may gather only online. Drawing on more than a decade of online research, Bunt shows how social-networking sites, blogs, and other "cyber-Islamic environments" have exposed Muslims to new influences outside the traditional spheres of Islamic knowledge and authority. Furthermore, the Internet has dramatically influenced forms of Islamic activism and radicalization, including jihad-oriented campaigns by networks such as al-Qaeda. By surveying the broad spectrum of approaches used to present dimensions of Islamic social, spiritual, and political life on the Internet, iMuslims encourages diverse understandings of online Islam and of Islam generally.

Once in a while a book comes along that can reshape the thinking of the world. One person at a time. "Reading the Muslim Mind" is just such a book. Dr Hassan Hathout starts out from a simple observation - a lifetime of biculturalism leads him to note that "Islam in the West is widely known for what it is not." This encyclopedic personality sets out to guide the reader on a comprehensive tour through Islam. For this voyage, he supplies a keen and lucid anatomy of Islamic life. But more: he provides, with incisive clarity, the inner guidebook; he uncovers the tracing of the mind at work behind the practice, the spirit behind the letter, the rationale and the Ultimate Reason, God.

Irfan Ahmad makes the far-reaching argument that potent systems and modes for self-critique as well as critique of others are inherent in Islam--indeed, critique is integral to its fundamental tenets and practices. Challenging common views of Islam as hostile to critical thinking, Ahmad delineates thriving traditions of critique in Islamic culture, focusing in large part on South Asian traditions. Ahmad interrogates Greek and Enlightenment notions of reason and critique, and he notes how they are invoked in relation to "others," including Muslims. Drafting an alternative genealogy of critique in Islam, Ahmad reads religious teachings and texts, drawing on sources in Hindi, Urdu, Farsi, and English, and demonstrates how they serve as expressions of critique. Throughout, he depicts Islam as an agent, not an object, of critique. On a broader level, Ahmad expands the idea of critique itself. Drawing on his fieldwork among marketplace hawkers in Delhi and Aligarh, he construes critique anthropologically as a sociocultural activity in the everyday lives of ordinary Muslims, beyond the world of intellectuals. Religion as Critique allows space for new theoretical considerations of modernity and change, taking on such salient issues as nationhood, women's equality, the state, culture, democracy, and secularism.

Updated SALE price! (March 2015) Reader Comments: + Coffman's book is perhaps the best I've read at conveying the reality of this agenda to impose Shariah law on Americans. At only about 100 pages, it's crammed with material that will be new to most. Jim Feltcher, Director Prophecy Matters. World Net Daily. + One of the most informative books I've ever read on the muslim infiltration of America. The goal is one world, one religion with Sharia Laws as the ruling law. Digi Max, Amazon.com Radical Islam in the House leaps from today's headlines. It exposes the very real Islamist threat to America. President Obama has encouraged the Muslim Brotherhood to penetrate deeply into the federal government and our culture. Their stated goal is to turn America into an Islamic state as part of a global Caliphate or world government. While allowing Iran to obtain the nuclear bomb will be catastrophic, there is an equally dangerous Islamist cancer that is systematically Islamizing American politics and culture; Wahhabi Islam. Obama's Kenyan family are all Wahhabi's. Saudi Arabia's Wahhabi Islam is the foundation of al Qaeda, the Muslim Brotherhood and ISIS. ISIS uses the same utter brutality that Islam has used since the time of Mohammad to spread. Anyone who tells you otherwise is lying. Al Qaeda uses violence, while the Muslim Brotherhood uses stealth and deception--until violence is needed. The anticipated return of the Islamic Mahdi, their messiah, is the go sign for global conquest and a global Caliphate. This story quite literally leaps off the pages of the Bible in ways non-Jews, Christians and even Muslims will find shocking. Whether you are a Christian, Jew or none of the above, the implications are stunning and should be understood by everyone -- before it is too late.

A groundbreaking ethnography of the Egyptian Muslim Brotherhood The Islamists’ political rise in Arab countries has often been explained by their capacity to provide social services, representing a challenge to the legitimacy of neoliberal states. Few studies, however, have addressed how this social action was provided, and how it engendered popular political support for Islamist organizations. Most of the time the links between social services and Islamist groups have been taken as given, rather than empirically examined, with studies of specific Islamist organizations tending to focus on their internal patterns of sectarian mobilization and the ideological indoctrination of committed members. Taking the case of the Egyptian Muslim Brotherhood (MB), this book offers a groundbreaking ethnography of Islamist everyday politics and social action in three districts of Greater Cairo. Based on long-term fieldwork among grassroots networks and on interviews with MB deputies, members, and beneficiaries, it shows how the MB operated on a day-to-day basis in society, through social brokering, constituent relations, and popular outreach. How did ordinary MB members concretely relate to local populations in the neighborhoods where they lived? What kinds of social services did they deliver? How did they experience belonging to the Brotherhood and how this membership fit in with their other social identities? Finally, what political effects did their social action entail, both in terms of popular support and of contestation or cooperation with the state? Nuanced, theoretically eclectic, and empirically rich, The Muslim Brothers in Society reveals the fragile balances on which the Muslim Brotherhood’s political and social action was based and shows how these balances were disrupted after the January 2011 uprising. It provides an alternative way of understanding their historical failure in 2013.