In the early 1880's dissension arose among the Muslim and Christian inhabitants of al-Karak, east of the Dead Sea. Up to that time the believers of both religions had lived peacefully together in the city. Problems arose and the Christians decicded to move. They were allowed to settle at Madaba. The government gave permission to build churches, but exclusively on those spots where churches had existed in Antiquity. The immigrants removed the debris from still partially visible foundation walls of the ancient churches. During this work they discovered in 1884 a marvelous mosaic map. It had been part of the floor of a large cathedral. The surviving fragments were roughly repaired and incorporated in the floor of the new St. George's church. It took nearly a hundred years and many admirers to have the map finally restored. This book is an introductory guide and can be a help to different kinds of people, such as visitors, students, and professors teaching first level archaeology, bible, and Umwelt. Numbers on the sketch included in the guide, refer the reader to appropriate information in the booklet. A colour reproduction of the map and a black/white sketch is included.

The map of the Holy Land reflects the religious and political outlook, as well as the scientific and aesthetic sensibilities, of the mapmakers and the society in which they lived. Thus, this 2001 Israel Museum exhibition- the first to bring together maps of the Holy Land from antiquity up until modern times- traced not only the history of cartography but also the development of religious, scientific and artistic thought over the last two millennia. The accompanying publication presents cartographic depictions by Jewish, Christian and Muslim pilgrims, scholars, clergymen, and scientists. These maps are remarkable not only for the religious and geopolitical world they draw, but also for their artistry and beauty.

Here is the first-ever English translation of the ancient Greek Onomasticon by Eusebius of Caesarea, written in the early 4th century A.D. Presented in parallel with Jerome's Latin rendering of the same work, it provides an alphabetical listing of place names mentioned in the Bible and identified by the author with contemporary sites. Accompanied by maps and indexes, this book is an indispensable tool for students and scholars alike.

In the past century, exploration and serendipity have uncovered mosaic after mosaic in the Near East—maps, historical images and religious scenes constituting a treasure of new testimony from antiquity. In them, Bowersock finds historical evidence, illustrations of literary and mythological tradition, religious icons, and monuments to civic pride.

The story of the destruction of Sodom, Gomorrah, and Jericho--three cities situated along a major fault line extending 1,100 kilometers from the Red Sea to Turkey--is the oldest such description in human history. In this book, noted geologists K.O. Emery and David Neev have revisited that story to shed light on what happened there some 4,350 years ago. With all the benefits of modern geological and forensic science techniques at their disposal, the authors explore an area where earthquakes, volcanic activity, variations in the Dead Sea's level, and oscillations between arid and wet climates have affected life there for over 10,000 years. In reviewing the geology, biblical paleogeography, and limnology of the region, the authors have produced fascinating insights into the tectonic and climatic changes that have occurred in the region over the last 6,000 years and how those changes have affected cultural life in the Middle East. The Destruction of Sodom, Gomorrah, and Jericho is the first book to combine modern science and biblical archaeology to produce an authoritative account of the of these three great cities. It will fascinate students and researchers in geology, geophysics, and archaeology alike.

When Western explorers first encountered dolmens in the Levant, they thought they had discovered the origins of a megalithic phenomenon that spread as far as the Atlantic coast. Although European dolmens are now considered an unrelated tradition, many researchers continue to approach dolmens in the Levant as part of a trans-regional phenomenon that spanned the Taurus mountains to the Arabian peninsula. By tightly defining the term 'dolmen' itself, this book brings these mysterious monuments into sharper focus. Drawing on historical, archaeological and geological sources, it is shown that dolmens in the Levant mostly concentrate in the eastern escarpment of the Jordan Rift Valley, and in the Galilean hills. They cluster near proto-urban settlements of the Early Bronze I period (3700–3000 BCE) in particular geological zones suitable for the extraction of megalithic slabs. Rather than approaching dolmens as a regional phenomenon, this book considers dolmens as part of a local burial tradition whose tomb forms varied depending on geological constraints. Dolmens in the Levant is essential for anyone interested in the rise of civilisations in the ancient Middle East, and particularly those who have wondered at the origins of these enigmatic burial monuments that dominate the landscape.

This book challenges the Peutinger Map's self-presentation as a Roman map by examining its medieval contexts.

Remains of the Jews studies the rise of Christian Empire in late antiquity (300-550 C.E.) through the dense and complex manner in which Christian authors wrote about Jews in the charged space of the “holy land.” The book employs contemporary cultural studies, particularly postcolonial criticism, to read Christian writings about holy land Jews as colonial writings. These writings created a cultural context in which Christians viewed themselves as powerful—and in which, perhaps, Jews were able to construct a posture of resistance to this new Christian Empire. Remains of the Jews reexamines familiar types of literature—biblical interpretation, histories, sermons, letters—from a new perspective in order to understand how power and resistance shaped religious identities in the later Roman Empire.