In the Enlightenment it was often argued that moral conduct, rather than adherence to theological doctrine, was the true measure of religious belief. Thomas Ahnert argues that this “enlightened” emphasis on conduct in religion relied less on arguments from reason alone than has been believed. In fact, Scottish Enlightenment champions advocated a practical program of “moral culture,” in which revealed religion was of central importance. Ahnert traces this to theological controversies going back as far as the Reformation concerning the conditions of salvation. His findings present a new point of departure for all scholars interested in the intersection of religion and Enlightenment.

This collection of essays explores the role played by imaginative writing in the Scottish Enlightenment and its interaction with the values and activities of that movement. Across a broad range of areas via specially commissioned essays by experts in each field, the volume examines the reciprocal traffic between the groundbreaking intellectual project of eighteenth-century Scotland and the imaginative literature of the period, demonstrating that the innovations made by the Scottish literati laid the foundations for developments in imaginative writing in Scotland and further afield. In doing so, it provide a context for the widespread revaluation of the literary culture of the Scottish Enlightenment and the part that culture played in the project of Enlightenment.

Despite the recent surge of scholarship on the Scottish Enlightenment, no single volume has attempted to take stock of the field since the 1980s. The Scottish Enlightenment: Essays in Reinterpretation brings together essays by an international group of experts who are all well known for their publications on eighteenth-century Scotland. Individually, the essays cover a wide range of topics, from medicine to moral philosophy, and each chapter expands our knowledge of the Enlightenment in Scotland by providing new information or a fresh look at significant questions which have aroused controversy in the past. Readers will find the latest research on the culture of print in the Scottish Enlightenment; the medical world of eighteenth-century Scotland; the relations between the Scottish literati and Enlightened savants in England and Europe; geography and the rise of public science in Scotland; the philosophical systemes of Francis Hutcheson, George Campbell, and Thomas Reid; the manuscripts of David Hume; and the historical works of Dugald Stewart. In their different ways, the essays additionally explore some of the most important historiographical issues associated with the study of the Scottish Enlightenment. Readers are introduced to debates over the very definition of the term 'the Scottish Enlightenment'; the coherence of the 'school' of Scottish philosophy; the Scottish Enlightenment and the making of Scottish identity; the roles of science, medicine, moral philosophy, and political economy in enlightened culture; and the cosmopolitan character of the Enlightenment. This volume thus enriches our picture not only of the Scottish Enlightenment, but of the Enlightenment in general.

The Scottish Enlightenment was one of the truly great intellectual and cultural movements of the world. Its achievements in science, philosophy, history, economics, and other disciplines also, were immense; and its influence has hardly if at all been dimmed in the intervening two centuries. This book, written for the general reader, considers the achievement of this most astonishing period of Scottish history. It attends not only to the ideas that made the Scottish Enlightenment such a wondrous moment, but also to the people themselves who generated these ideas – men such as David Hume and Adam Smith, who are still read for the sake of the light they shed on contemporary issues.

David Hume has a canonical place in the context of moral philosophy, but his insights are less frequently discussed in relation to natural philosophy. David Hume and the Culture of Scottish Newtonianism offers a discussion of Hume’s methodological and ideological commitments in matters of knowledge as reflected in his language and outlook. Tamás Demeter argues that several aspects of Hume’s moral philosophy reflect post-Newtonian tendencies in the aftermath of the Opticks, and show affinities with Newton-inspired Scottish physiology and chemistry. Consequently, when Hume describes his project as an 'anatomy of the mind' he uses a metaphor that expresses his commitment to study human cognitive and affective functioning on analogy with active and organic nature, and not with the Principia’s world of inert matter.

This is the first volume of the series Oxford Studies in the History of Philosophy. Each volume of the series is organized around a particular theme, and is cross-disciplinary in its approach. In this collection of substantial new studies in Scottish Philosophy in the age of Hutcheson andHume, close attention is given to the study of context and the use of original historical sources as a key to philosophical interpretation. The collection includes revolutionary research on Hume's early reading in science and religion and its impact on his philosophy.

The Cambridge Companion to the Scottish Enlightenment offers a philosophical perspective on an eighteenth-century movement that has been profoundly influential on western culture. A distinguished team of contributors examines the writings of David Hume, Adam Smith, Thomas Reid, Adam Ferguson, Colin Maclaurin and other Scottish thinkers, in fields including philosophy, natural theology, economics, anthropology, natural science and law. In addition, the contributors relate the Scottish Enlightenment to its historical context and assess its impact and legacy in Europe, America and beyond. The result is a comprehensive and accessible volume that illuminates the richness, the intellectual variety and the underlying unity of this important movement. It will be of interest to a wide range of readers in philosophy, theology, literature and the history of ideas.

The historical philosophy of the Enlightenment -- The Scottish Enlightenment -- Pietro Giannone and Great Britain -- Dimitrie Cantemir's Ottoman history and its reception in England -- From deism to history: Conyers Middleton -- David Hume, historian -- The idea of the decline and fall of the Roman Empire -- Gibbon and the publication of the Decline and fall of the Roman Empire 1776-1976 -- Gibbon's last project -- The romantic movement and the study of history -- Lord Macaulay: the history of England -- Thomas Carlyle's historical philosophy -- Jacob Burckhardt.

Providing the most comprehensive guide to modern natural law theory available, this major contribution to the history of philosophy sets out the full background to liberal ideas of rights and contractarianism, and offers an extensive study of the Scottish Enlightenment.