Rejecting a morality based on religious sanctions and appeals to a spiritual order of being, David Hume advocated a wholehearted immersion in worldliness. Contemtus mundi is replaced with amor mundi, an orientation that Hume saw as fostering virtue and socially beneficial relationships.

The book has two aims. First, to examine the extent and significance of the connection between Hume's aesthetics and his moral philosophy; and, second, to consider how, in light of the connection, his moral philosophy answers central questions in ethics. The first aim is realized in chapters 1-4. Chapter 1 examines Hume's essay "Of the Standard of Taste" to understand his search for a "standard" and how this affects the scope of his aesthetics. Chapter 2 establishes that he treats beauty in nature and art and moral beauty as similar in kind, and applies the conclusions about his aesthetics to his moral thought. Chapter 3 solves a puzzle to which this gives rise, namely, how individuals both accept general standards that they also contravene in the course of aesthetic and moral activity. Chapter 4 takes up the normative aspect of Hume's approach by understanding moral character through his view of moral beauty. The second aim of the book is realized in chapters 5-7 by entertaining three objections against Hume's moral philosophy. First, if morality is an immediate reaction to the beauty of vice and the deformity of virtue, why is perfect virtue not the general condition of every human individual? Second, if morality consists of sentiments that arise in the subject, how can moral judgments be objective and claim universal validity? And third, if one can talk of "general standards" governing conduct, how does one account for the diversity of moral systems and their change over time? The first is answered by showing that like good taste in aesthetics, 'right taste' in morals requires that the sentiments are educated; the second, by arguing against the view that Hume is a subjectivist and a relativist, and the third (chapter 6), by showing that his approach contains a view of progress left untouched by any personal prejudices Hume himself might harbor. The book concludes in chapter 7 by showing how Hume's view of philosophy affects the scope of any normative ethics.

An original interpretation of Hume's philosophy as centered on the relationship between theory and practice. The author argues that Hume's Essays and History represent a humanist practical philosophy derived from the speculative philosophy of A Treatise of Human Nature and the Enquiries .

Defines the cutting-edge of scholarship on ancient Greek history employing methods from social science.

David Hume (1711–1776) swam in the eighteenth-century philosophic waters created and dominated by Scottish Presbyterian thought and politics. Robert Case argues that this reformed environment is expressed, however inchoately, in much of what Hume wrote. Hume’s eighteenth-century views on experience, customs, and common life provide a viable social and political framework for American contemporary life. If the New Testament writer Jude marinated his theological thoughts in the midst of the prevailing Jewish culture of his day in order to arrive at the inspired narrative of his little book, and if the American founding fathers can be said to establish a “Christian” nation, however that is defined, David Hume can be said to have been greatly influenced by the Scottish political and theological pieties of John Knox (1513–1572), Samuel Rutherford (1600–1661) and their successors. Into our post-Christian culture, David Hume’s notion of the power of custom offers a non-religious-based society as an alternative for securing stable, secure, and satisfying social relationships and structures in which Christianity can flourish. Robert Case’s principal objective is to show how Hume’s ambassadorial task of straddling the world of the academy and the world of the main street is relevant for today’s American post-Christian evangelical mindset.

David Hume (1711-1776), philosopher, historian, and essayist, is widely considered to be Britain's greatest philosopher. One of the leading intellectual figures of the Scottish Enlightenment, his major works and central ideas, especially his radical empiricism and his critique of the pretensions of philosophical rationalism, remain hugely influential on contemporary philosophers. This comprehensive and accessible guide to Hume's life and work includes 21 specially commissioned essays, written by a team of leading experts, covering every aspect of Hume's thought. The Companion presents details of Hume's life, historical and philosophical context, providing students with a comprehensive overview of all the key themes and topics apparent in his work, including his accounts of causal reasoning, scepticism, the soul and the self, action, reason, free will, miracles, natural religion, politics, human nature, women, economics and history, and an account of his reception and enduring influence. This textbook is indispensable to anyone studying in the areas of Hume Studies, British, and eighteenth-century philosophy.

David Hume (1711-1776), philosopher, historian, and essayist, is widely considered to be Britain's greatest philosopher.One of the leading intellectual figures of the Scottish Enlightenment, his major works and central ideas, especially his radical empiricism and his critique of the pretensions of philosophical rationalism, remain hugely influential on contemporary philosophers. This comprehensive and accessible guide to Hume's life and work includes 21 specially commissioned essays, written by a team of leading experts, covering every aspect of Hume's thought. The Companion presents details of Hume's life, historical and philosophical context, a comprehensive overview of all the key themes and topics apparent in his work, including his accounts of causal reasoning, scepticism, the soul and the self, action, reason, free will, miracles, natural religion, politics, human nature, women, economics and history, and an account of his reception and enduring influence. This is an essential reference tool for anyone working in the fields of Hume Studies and Eighteenth-Century Philosophy.

This volume provides a new and nuanced appreciation of David Hume as a historian. Gone for good are the days when one can offhandedly assert, as R. G. Collingwood once did, that Hume “deserted philosophical studies in favour of historical” ones. History and philosophy are commensurate in Hume’s thought and works from the beginning to the end. Only by recognizing this can we begin to make sense of Hume’s canon as a whole and see clearly his many contributions to fields we now recognize as the distinct disciplines of history, philosophy, political science, economics, literature, religious studies, and much else besides. Casting their individual beams of light on various nooks and crannies of Hume’s historical thought and writing, the book’s contributors illuminate the whole in a way that would not be possible from the perspective of a single-authored study. Aside from the editor, the contributors are David Allan, M. A. Box, Timothy M. Costelloe, Roger L. Emerson, Jennifer Herdt, Philip Hicks, Douglas Long, Claudia M. Schmidt, Michael Silverthorne, Jeffrey M. Suderman, Mark R. M. Towsey, and F. L. van Holthoon.

The philosopher David Hume was born in Edinburgh, Scotland on April 26, 1711. Known for his re-thinking of causation, morality, and religion, Hume has left a lasting mark on history. James Madison, the "father" of the U.S. Constitution, drew heavily on Hume's writing, especially his "Idea of Perfect Commonwealth," which combated the belief at the time that a large country could not sustain a republican form of government. Hume's writing also influenced Adam Smith's Wealth of Nations and the philosophy of Immanuel Kant. This edition attempts a broader picture of Hume’s philosophy including more detail on the elements of his psychology, aesthetics, social and political philosophy as well as his legacy in contemporary topics of race, feminism, animal ethics, and environmental issues. This second edition of Historical Dictionary of Hume's Philosophy contains a chronology, an introduction, and an extensive bibliography. The dictionary section has over 100 cross-referenced entries covering key terms, as well as brief discussions of Hume's major works and of some of his most important predecessors, contemporaries, and successors. This book is an excellent resource for students, researchers, and anyone wanting to know more about David Hume.

An examination of David Hume's work, revising our understanding of the period in which he lived and wrote.