This book examines the influence of the monastic tradition beyond the Reformation. Where the built monastic environment had been dissolved, desire for the spiritual benefits of monastic living still echoed within theological and spiritual writing of the seventeenth and eighteenth centuries as a virtual exegetical template. The volume considers how the writings of monastic authors were appropriated in post-Reformation movements by those seeking a more fervent spiritual life, and how the concept of an internal cloister of monastic/ascetic spirituality influenced several Anglican writers during the Restoration. There is a careful examination of the monastic influence upon the Wesleys and the foundation and rise of Methodism. Drawing on a range of primary sources, the book will be of particular interest to scholars of monastic and Methodist history, and to those engaged in researching ecclesiology and in ecumenical dialogues.

This book offers a detailed analysis of one of the key episodes of twentieth-century ecumenism, focusing on the efforts made to reconcile the Church of England and the Methodist Church of Great Britain in the years since the First World War. Drawing on newly available archives as well as on a broad range of historical, theological, and liturgical expertise, the contributions explore what was attempted, why success proved elusive, and how the quest for unity was reconfigured into the twenty-first century. The volume sets contemporary ecumenical ambitions in historical context, explains the origins, course, and aftermath of the Anglican–Methodist ‘Conversations’ of 1955–72, retrieves their enduring global legacy, and explores the fraught nature of the ecumenical quest. It will be of key interest to scholars with an interest in ecumenism, Methodist studies, and church history.

This book examines how Methodism and popular review criticism intersected with and informed each other in the eighteenth century. Methodism emerged at a time when the idea of a ‘public square’ was taking shape, a process facilitated by the periodical press. Perhaps more so than any previous religious movement, Methodism, and the publications associated with it, received greater scrutiny largely because of periodical literature and the emergence of popular review criticism. The book considers in particular how works addressing Methodism were discussed and critiqued in the era’s two leading literary periodicals – The Monthly Review and The Critical Review. Focusing on the period between 1749 and 1789, the study encompasses the formative years of popular review criticism and some of the more dramatic moments in the textual culture of early Methodism. The author illustrates some of the specific ways these review journals diverged in their critical approaches and sensibilities as well as their politics and religious opinions. The Monthly’s and the Critical’s responses to the Methodists’ own publishing efforts as well as the anti-Methodist critique are shown to be both multifaceted and complex. The book critically reflects on the pretended neutrality, reasonableness, and objectivity of reviewers, who at times found themselves negotiating between the desire to regulate literary tastes and the impulse to undermine the Methodist revival. It will be relevant to scholars of religion, history and literary studies with an interest in Methodism, print culture, and the eighteenth century.

This book employs a global history approach to John Wesley’s (1703–1791) political and social tracts. It stresses the personal element in Wesley’s political thought, focusing on the twin themes of ‘liberty and loyalty’. Wesley’s political writings reflect on the impact of global conflicts on Britain and provide insight into the political responses of the broader religious world of the eighteenth century. They cover such topics as the nature and origin of political power, economy, taxes, trade, opposition to slavery and to smuggling, British rule in Ireland, relaxation of anti-Catholic Acts, and the American Revolution. Glen O’Brien argues that Wesley’s political foundations were less theological than they were social and personal. Political engagement was exercised as part of a social contract held together by a compact of trust. The book contributes to eighteenth-century religious history, and to Wesley Studies in particular, through a fresh engagement with primary sources and recent secondary literature in order to place Wesley’s writings in their global political context.

Christian theology didn’t develop in a vacuum. Understanding the story behind the doctrines that have been debated, defined, and defended throughout history is crucial for truly understanding the doctrines themselves. In this groundbreaking resource, professor Gerald Bray traces the history of Christian theology from the early church to the modern era. Structured to parallel the order in which orthodoxy gradually matured in response to challenges from both within and without the church, this volume tells the story of how Christians have struggled to understand, confess, and worship the triune God through the centuries.

A Historical Examination of Christian Theology through a Trinitarian Framework Theology is important. But so is the story behind the specific doctrines that have been debated, defined, and refined throughout church history. In this book, professor Gerald Bray introduces readers to the history of Christian theology, the Trinity (our doctrine of God), and the Bible (our knowledge of God). Unlike other books on the topic, Bray's volume is not organized primarily by time period or distinct doctrinal categories. Rather, it puts theology first and history second, following a Trinitarian pattern that begins with God the Father, moves on to God the Son, and ends with God the Holy Spirit. This unique approach offers readers a more holistic understanding of the development of theology, paralleling the order in which the church wrestled through challenging theological issues and controversies related to God, man, and salvation. Accessible: Aimed at non-specialists, not just the academic community Unique Organization: Uses a Trinitarian framework to provide a more holistic understanding of the development of theology Historical: Explores the Jewish background behind the development of Christian theology Written by Gerald Bray: An internationally renowned historian and theologian Replaces ISBN 978-1-4335-2694-7

Monasticism, in all of its variations, was a feature of almost every landscape in the medieval West. So ubiquitous were religious women and men throughout the Middle Ages that all medievalists encounter monasticism in their intellectual worlds. While there is enormous interest in medieval monasticism among Anglophone scholars, language is often a barrier to accessing some of the most important and groundbreaking research emerging from Europe. The Cambridge History of Medieval Monasticism in the Latin West offers a comprehensive treatment of medieval monasticism, from Late Antiquity to the end of the Middle Ages. The essays, specially commissioned for this volume and written by an international team of scholars, with contributors from Australia, Belgium, Canada, England, France, Germany, Italy, the Netherlands, Spain, Switzerland, and the United States, cover a range of topics and themes and represent the most up-to-date discoveries on this topic.

The institution of monasticism in the Christian Church is in general decline, at least in so-called “first world” nations. Though there are many reasons for this, monastic leaders are confronted by the reality of fewer communities, monks, and nuns nonetheless. At the same time, many younger Christians are rediscovering the rich heritage of the monastic tradition. Though they themselves might not be called to join a traditional monastery, they are eager to appropriate monastic practices in their own lives. This had led to a movement known as the “new monasticism” or “secular monasticism.” Despite lacking a unified vision and any central organization, these new/secular monastics are attempting, in their own ways, to carry on the tradition and practices of Christian monasticism. As well, there is a movement within historical Christian monasteries to pour new wine into old wineskins. Traditional forms of monasticism are also generally flourishing in developing nations, breathing new life into monasticism. This volume looks at the current monastic landscape to assess where monasticism stands and to imagine ways in which it will grow in the future, leading not only to a renewed Christian monasticism but to new monasticisms.

Moore traces and re-interprets the significance of the architecture of the Christian Holy Land within changing religious and political contexts.