This collection, addressing a topic of ongoing interest and debate in American archaeology, examines the evolution of ranked chiefdoms in the Midwestern and Southeastern United States during the period A.D. 700–1200. The volume brings together a broad range of professionals engaged in the fieldwork that has vitalized the theoretical debates on the development of Mississippi Valley cultures. The initial chapter provides a general discussion of various explanations for the rise of these distinctive ranked societies in the eastern United States (A.D. 750-1050) and sets the stage for the interdisciplinary analysis from multiple viewpoints that follows. The first section discusses a cluster of individual sites in the Midwest and Southeast and reveals the parallel—and occasionally divergent—paths followed by the inhabitants as they transitioned from Late Woodland into Mississippian lifeways. The chapters in the second half discuss by region the emergence of ranked agricultural societies and examine how these networks played a role in the large-scale and roughly contemporaneous socio-political development. Contributors: C. Clifford Boyd Jr. James A. Brown R. P. Stephen Davis Jr. John House John E. Kelly Richard A. Kerber Dan F. Morse Phyllis Morse Martha Ann Rolingson Gerald F. Schroedl Bruce D. Smith Paul D. Welch Howard D. Winters

First published in 1996. In recent years there has been a general increase of scholarly and popular interest in the study of ancient civilizations. Yet, because archaeologists and other scholars tend to approach their study of ancient peoples and places almost exclusively from their own disciplinary perspectives, there has long been a lack of general bibliographic and other research resources available for the non-specialist. This series is intended to fill that need.

Covering topics as diverse as economic modeling, craft specialization, settlement patterns, agricultural and subsistence systems, and the development of social ranking, Cahokia and the Hinterlands explores cultural interactions among Cahokians and the inhabitants of other population centers, including Orensdorf and the Dickson Mounds in Illinois and Aztalan in Wisconsin, as well as sites in Minnesota, Iowa, and at the confluence of the Mississippi and Ohio rivers. Proposing sophisticated and innovative models for the growth, development, and decline of Mississippian culture at Cahokia and elsewhere, this volume also provides insight into the rise of chiefdoms and stratified societies and the development of trade throughout the world.

Explores the embodiment of religion in the Cahokia land and how places create, make meaningful, and transform practices and beliefs Cahokia, the largest city of the Mississippian mound cultures, lies outside present-day East St. Louis. Land of Water, City of the Dead reconceptualizes Cahokia’s emergence and expansion (ca. 1050–1200), focusing on understanding a newly imagined religion and complexity through a non-Western lens. Sarah E. Baires argues that this system of beliefs was a dynamic, lived component, based on a broader ontology, with roots in other mound societies. This religion was realized through novel mortuary practices and burial mounds as well as through the careful planning and development of this early city’s urban landscape. Baires analyzes the organization and alignment of the precinct of downtown Cahokia with a specific focus on the newly discovered and excavated Rattlesnake Causeway and the ridge-top mortuary mounds located along the site axes. Land of Water, City of the Dead also presents new data from the 1954 excavations of the ridge-top mortuary Wilson Mound and a complete analysis of the associated human remains. Through this skeletal analysis, Baires discusses the ways that Cahokians processed and buried their ancestors, identifying unique mortuary practices that include the intentional dismemberment of human bodies and burial with marine shell beads and other materials.

Archaeologists across the Midwest have pooled their data and perspectives to produce this indispensable volume on the Native cultures of the Late Woodland period (approximately A.D. 300?1000). Sandwiched between the well-known Hopewellian and Mississippian eras of monumental mound construction, theøLate Woodland period has received insufficient attention from archaeologists, who have frequently characterized it as consisting of relatively drab artifact assemblages. The close connections between this period and subsequent Mississippian and Fort Ancient societies, however, make it especially valuable for cross-cultural researchers. Understanding the cultural processes at work during the Late Woodland period will yield important clues about the long-term forces that stimulate and enhance social inequality. Late Woodland Societies is notable for its comprehensive geographic coverage; exhaustive presentation and discussion of sites, artifacts, and prehistoric cultural practices; and critical summaries of interpretive perspectives and trends in scholarship. The vast amount of information and theory brought together, examined, and synthesized by the contributors produces a detailed, coherent, and systematic picture of Late Woodland lifestyles across the Midwest. The Late Woodland can now be seen as a dynamic time in its own right and instrumental to the emergence of complex late prehistoric cultures across the Midwest and Southeast.

Using a wealth of archaeological evidence, this book outlines the development of Mississippian civilization.

About one thousand years ago, Native Americans built hundreds of earthen platform mounds, plazas, residential areas, and other types of monuments in the vicinity of present-day St. Louis. This sprawling complex, known to archaeologists as Cahokia, was the dominant cultural, ceremonial, and trade center north of Mexico for centuries. This stimulating collection of essays casts new light on the remarkable accomplishments of Cahokia.

Focuses on the development of village social structure within a broad geographic and temporal framework, recognizing border areas as particularly dynamic contexts of social change The last prehistoric cultures to inhabit the Middle Ohio Valley (ca. A.D. 1000–1650) are referred to as Fort Ancient societies, which exhibited a wide variety of Mississippian period characteristics. What is less well-known and little understood are the social processes by which Mississippian characteristics spread to Fort Ancient communities. Through a comprehensive study of SunWatch, one of the few thoroughly excavated Fort Ancient settlements, the author focuses on the development of village social structure within a broad geographic and temporal framework, recognizing border areas as particularly dynamic contexts of social change. As a fundamental study of social patterning of Fort Ancient villages, this work reveals the interrelationships of small social units in culture change and social structure development and provides a full reconsideration of the Mississippian dimensions of Fort Ancient societies and a model for future investigations of larger patterning in the lateprehistory of the region.

In this sweeping regional history, anthropologist Robbie Ethridge traces the metamorphosis of the Native South from first contact in 1540 to the dawn of the eighteenth century, when indigenous people no longer lived in a purely Indian world but rather on the edge of an expanding European empire. Using a framework that Ethridge calls the "Mississippian shatter zone" to explicate these tumultuous times, From Chicaza to Chickasaw examines the European invasion, the collapse of the precontact Mississippian world, and the restructuring of discrete chiefdoms into coalescent Native societies in a colonial world. The story of one group--the Chickasaws--is closely followed through this period.