This interdisciplinary introduction offers students a truly global overview of the worldwide spread and impact of Christianity. It is enriched throughout by detailed historic and ethnographic material, showing how broad themes within Christianity have been adopted and adapted by Christian denominations within each major region of the world. Provides a comprehensive overview of the spread and impact of world Christianity Contains studies from every major region of the world, including Africa, Asia, Latin America, the North Atlantic, and Oceania Brings together an international team of contributors from history, sociology, and anthropology, as well as religious studies Examines the significant social, cultural, and political transformations in contemporary societies brought about through the influence of Christianity Discusses Protestant, Evangelical, Catholic, and Orthodox forms of the faith Features useful maps and illustrations Combines broader discussions with detailed regional analysis, creating an invaluable introduction to world Christianity

A long-awaited culmination of scholarship by a pioneer of missiology and global Christianity The history of the missions is complex and fraught. Though modern missions began with European colonialism, the outcome was a largely non-Western global Christianity. Highly esteemed scholar Andrew Walls explores every facet of the movement, including its history, theory, and future. Walls locates the birth of the Protestant missionary movement in the West with the Puritans and Pietists and their efforts to convert the Native Americans they displaced. Tracing the movement into the twentieth century, Walls shows how colonialism and missionary work turned out to be essentially incompatible. Missionaries must live on another culture’s terms, and their goal—the establishment of churches of every nation—depends on accepting new, indigenous Christians as equals. Now that Christianity has become primarily an African, Latin American, and Asian religion rather than a European one, the dynamics of the church’s mission have transformed. Sensitive to this shift, Walls indicates new areas of listening to and learning from this new center of Christianity and speculates on the theological contributions from a truly global church. Throughout his long and fruitful career, Walls told the story of missions as a dedicated Christian scholar, teacher, and mentor. Prior to his passing in 2021, he entrusted the editing of his lectures to his friends and students. The result of this labor of love, The Missionary Movement from the West is a must-read for scholars of missiology, world Christianity, and church history.

Missions specialist Paul Borthwick brings an urgent report on how the Western church can best continue in global mission. Providing current analysis of the state of the world and Majority World opinion, Borthwick offers concrete advice for Western churches who want to avoid the pitfalls of colonialism.

A History of Christian Missions traces the expansion of Christianity from its origins in the Middle East to Rome, the rest of Europe and the colonial world, and assesses its position as a major religious force worldwide. Many of the world’s religions have not actively sought converts, largely because they have been too regional in character. Buddhism, Islam and Christianity, however, are the three chief exceptions to this, and Christianity in particular has found a home in almost every country in the world. Professor Stephen Neill’s comprehensive and authoritative survey examines centuries of missionary activity, beginning with Christ and working through the Crusades and the colonization of Asia and Africa up to the present day, concluding with a shrewd look ahead to what the future may hold for the Christian Church.

‘Ecumenism’ and ‘independency’ suggest two distinct impulses in the history of Christianity: the desire for unity, co-operation, connectivity, and shared belief and practice, and the impulse for distinction, plurality, and contextual translation. Yet ecumenism and independency are better understood as existing in critical tension with one another. They provide a way of examining changes in World Christianity. Taking their lead from the internationally acclaimed research of Brian Stanley, in whose honour this book is published, contributors examine the entangled nature of ecumenism and independency in the modern global history of Christianity. They show how the scrutiny afforded by the attention to local, contextual approaches to Christianity outside the western world, may inform and enrich the attention to transnational connectivity.

Cover -- Blurbs, Half Title Page, Series Page, Title Page, Copyright, Dedication, Map, Series Foreward -- Contents -- Acknowledgments -- Preface -- Introduction -- Chapter 1. The Religious Context in North India: Hinduism, Islam, and Christianity -- Chapter 2. The Religious Context in North India: American Evangelicalism -- Chapter 3. The Missionaries: Religious and Social Innovators -- Chapter 4. Indian Workers and Leaders: Negotiating Boundaries -- Chapter 5. Theology in a New Context -- Chapter 6. Community in a New Context -- Conclusion -- Bibliography -- Index of Places -- Index of Subjects and Names

Sharing the Good News might be understood as the prime directive of the Church from its earliest times, but the Church soon discovered unforeseen obstacles and its own set of temptations, including its lust for power and domination. Although the gospel might be joyfully offered, it was not always received in the same spirit. And the Church was not always gracious with dissent and criticism. Even so, the Church continues to reach out to the least, the last, and the lost—attempting to bring them into the family of God. But for mission to be effective today, it must take advantage of indigenous resources and recognize its limitations as well as its gifts. This book broadly introduces prominent missionary practices and major historical figures using three perspectives. First, it takes into account the missionary activity proceeding from the margins rather than only discussing the center of theological and ecclesial activity. Second, it narrates the cross-cultural, cross-confessional, and cross-religious dynamics that characterize Christian missionary activity. And third, it emphasizes that much missionary activity is generated by national rather than international missionaries. The text concludes with a chapter on the postmodern and postcolonial world.

In 1812, eight American missionaries, under the direction of the recently formed American Board of Commissioners for Foreign Missions, sailed from the United States to South Asia. The plans that motivated their voyage were ano less grand than taking part in the Protestant conversion of the entire world. Over the next several decades, these men and women were joined by hundreds more American missionaries at stations all over the globe. Emily Conroy-Krutz shows the surprising extent of the early missionary impulse and demonstrates that American evangelical Protestants of the early nineteenth century were motivated by Christian imperialism—an understanding of international relations that asserted the duty of supposedly Christian nations, such as the United States and Britain, to use their colonial and commercial power to spread Christianity. In describing how American missionaries interacted with a range of foreign locations (including India, Liberia, the Middle East, the Pacific Islands, North America, and Singapore) and imperial contexts, Christian Imperialism provides a new perspective on how Americans thought of their country’s role in the world. While in the early republican period many were engaged in territorial expansion in the west, missionary supporters looked east and across the seas toward Africa, Asia, and the Pacific. Conroy-Krutz’s history of the mission movement reveals that strong Anglo-American and global connections persisted through the early republic. Considering Britain and its empire to be models for their work, the missionaries of the American Board attempted to convert the globe into the image of Anglo-American civilization.