Considers the "Franciscan question" of how best to read, interpret, and relate the early Franciscan biographies to the historical Francis.

General readers will enjoy learning about Saint Francis in this book and how hagiography shaped the public stories of medieval saints.

A biography of the saint as both mystic and man: “The single best book about Francis now available in English” (Commonweal). In this towering work, Andre Vauchez draws on the vast body of scholarship on Francis of Assisi, particularly the important research of recent decades, to create a complete and engaging portrait of the saint. He also explores how the memory of Francis was shaped by contemporaries who recollected him in their writings, and completes the book by setting “il Poverello” in the context of his time, bringing to light what was new, surprising, and even astonishing in the life and vision of this man. The first part of the book is a fascinating reconstruction of Francis’s life and work. The second and third parts deal with the texts—hagiographies, chronicles, sermons, personal testimonies, etc.—of writers who recorded aspects of Francis’s life and movement as they remembered them, and used those remembrances to construct a portrait of Francis relevant to their concerns. Finally, Vauchez explores those aspects of Francis’s life, personality, and spiritual vision that were unique to him, including his experience of God, his approach to nature, his understanding and use of Scripture, and his impact on culture as well as culture’s impact on him. “Considered one of the great spiritual leaders of humankind, Francis of Assisi was also a man of many faces and personas: ascetic, the founder of a religious order, a romantic hero, a mystic, a defender of the poor, a promoter of peace. But as Vauchez emphasizes—and this biography constantly reminds us—Francis was also a flesh-and-blood human being . . . A bracing, erudite account of a mystic’s life.” —Booklist

There are many editions of the writings of St. Francis, and biographies about him, but here in one volume are both, plus the complete text of the late medieval work, The Little Flowers, which did more to establish the legend of the man than any other work. This "Paraclete Giants" edition includes the complete Road to Assisi, Paul Sabatier's ground-breaking and foundational biography of the saint, first published in French in 1894 and re-issued and expanded in 2002; the complete Francis in His Own Words: The Essential Writings; and The Little Flowers, thus offering the best introduction to St. Francis yet available between two covers. Other Paraclete Giants include The Complete Julian of Norwich and The Complete Introduction to the Devout Life, both translated and introduced by Fr. John-Julian, OJN.

Looks at the life of Francis of Assisi and explores how his heritage influenced the apostolic activities of his followers.

In this new biography of St. Francis, Cunningham follows the saint's life in chronological order, placing him within his culture, exploring official developments within the Catholic Church, and highlighting the many conversions of Francis as his life played out.

"I recommend this book strongly to anyone serious about understanding Francis of Assisi. I admire the clarity and brevity of the writing. With decisiveness, Thompson cuts through the conflicting medieval accounts of each event in Francis' life, adjusts for the hagiographers' spin and creates a credible chronology out of the blurry dates. His knowledge of medieval Italy allows him to provide insightful explanations of the legal, liturgical, and ecclesiastical practices of the time."—Paul Moses, America Among the most beloved saints in the Catholic tradition, Francis of Assisi (c. 1181–1226) is popularly remembered for his dedication to poverty, his love of animals and nature, and his desire to follow perfectly the teachings and example of Christ. During his lifetime and after his death, followers collected, for their own purposes, numerous stories, anecdotes, and reports about Francis. As a result, the man himself and his own concerns became lost in legend. In this authoritative and engaging new biography, Augustine Thompson, O.P., sifts through the surviving evidence for the life of Francis using modern historical methods. The result is a complex yet sympathetic portrait of the man and the saint. Francis emerges from this account as very much a typical thirteenth-century Italian layman, but one who, when faced with unexpected crises in his personal life, made decisions so radical that they challenge his own society—and ours. Unlike the saint of legend, this Francis never had a unique divine inspiration to provide him with rules for following the teachings of Jesus. Rather, he spent his life reacting to unexpected challenges, before which he often found himself unprepared and uncertain. The Francis who emerges here is both more complex and more conflicted than that of older biographies. His famed devotion to poverty is found to be more nuanced than expected, perhaps not even his principal spiritual concern. Thompson revisits events small and large in Francis's life, including his troubled relations with his father, his contacts with Clare of Assisi, his encounter with the Muslim sultan, and his receiving the Stigmata, to uncover the man behind the legends and popular images. A tour de force of historical research and biographical writing, Francis of Assisi: A New Biography is divided into two complementary parts—a stand alone biographical narrative and a close, annotated examination of the historical sources about Francis. Taken together, the narrative and the survey of the sources provide a much-needed fresh perspective on this iconic figure. "As I have worked on this biography," Thompson writes, "my respect for Francis and his vision has increased, and I hope that this book will speak to modern people, believers and unbelievers alike, and that the Francis I have come to know will have something to say to them today."

Bringing the skills of a literary historian to the subject, Brian Moloney considers the genesis of Saint Francis of Assisi's Canticle of Brother Sun to show how it works as a carefully composed work of art. The study examines the saint's life and times, the structure of the poem, the features of its style, and the range of its possible meanings.

He underwent a radical conversion. Began a religious movement that swept the whole world. Brought new life to the Church. Lived in deepest intimacy with Christ. The story of Saint Francis of Assisi has been told many times. But never like this. Madeline Nugent, CFP, masterfully weaves together years of research into a compelling biography that reads like a novel. She grounds her work in primary and modern sources, time spent in Assisi, and interviews with Franciscan experts to paint a vivid picture of the world of Saint Francis through the eyes of those who knew him best — and through the words of Francis himself.

A study of three hundred years of medieval Franciscan history that focuses on martyrdom While hagiographies tell of Christian martyrs who have died in an astonishing number of ways and places, slain by members of many different groups, martyrdom in a Franciscan context generally meant death at Muslim hands; indeed, in Franciscan discourse, "death by Saracen" came to rival or even surpass other definitions of what made a martyr. The centrality of Islam to Franciscan conceptions of martyrdom becomes even more apparent—and problematic—when we realize that many of the martyr narratives were largely invented. Franciscan authors were free to choose the antagonist they wanted, Christopher MacEvitt observes, and they almost always chose Muslims. However, martyrdom in Franciscan accounts rarely leads to conversion of the infidel, nor is it accompanied, as is so often the case in earlier hagiographical accounts, by any miraculous manifestation. If the importance of preaching to infidels was written into the official Franciscan Rule of Order, the Order did not demonstrate much interest in conversion, and the primary efforts of friars in Muslim lands were devoted to preaching not to the native populations but to the Latin Christians—mercenaries, merchants, and captives—living there. Franciscan attitudes toward conversion and martyrdom changed dramatically in the beginning of the fourteenth century, however, when accounts of the martyrdom of four Franciscans said to have died while preaching in India were written. The speed with which the accounts of their martyrdom spread had less to do with the world beyond Christendom than with ecclesiastical affairs within, MacEvitt contends. The Martyrdom of the Franciscans shows how, for Franciscans, martyrdom accounts could at once offer veiled critique of papal policies toward the Order, a substitute for the rigorous pursuit of poverty, and a symbolic way to overcome Islam by denying Muslims the solace of conversion.