This issue of The Ministry of the Word contains the eight messages given during the international training for elders and responsible ones held in Anaheim, California, April 13-15, 2018. The general subject of this series of messages is "Taking Christ as Our Person and Living Him in and for the Church Life." God's intention in His economy is to work Himself into us not only as our life but also as our person. A wonderful person, Christ as the life-giving Spirit, came into our spirit, regenerated our spirit, and mingled Himself with our spirit, causing our spirit to become our inner man with Christ as the person indwelling our spirit. When we are strengthened with power into our inner man, the Christ in our spirit is able to spread into our heart. Our heart is the acting agent that represents us. As regenerated persons, our inner man is now our real person. Our inner man is now Christ as our person. If we live by the outer man, the old man, it is impossible to have the church life. In order for Christ to be our person, He needs to make His home in our heart; that is, He needs to be able to actually live in our heart. Then we will live Him by walking according to the spirit. When we allow Christ to actually live in our heart, He becomes our person in practice. The most important quality with regard to a leading one is his person, not his capacity, ability, or gift in carrying out a work, serving, or taking the lead. A leading one must have an enlarged heart. Pride, an expression of foolishness, comes from having a narrow heart. A leading one should have an enlarged and loving heart, and he should have a powerful and exercised spirit; that is, he should be dominated, governed, directed, led, and controlled by his spirit. When a leading one has been fully reconciled to God and has been enlarged in heart, he can represent God rightly in His economy. Every day we need to live Christ in and for the church life by walking according to the spirit. If we would live Christ, we must take Him as our person and live one person with Him. The Lord Jesus was the Pioneer, the model, example, and pattern of how all believers should live today. The first God-man lived out another person--the Father. In Jesus we see not only the man but also God living in, through, and as that man. Living Christ and walking according to the spirit are actually one matter. Living Christ requires that we love Him to the uttermost. If we do not love the Lord, we cannot live Him. The practical way to live Christ is to walk according to the spirit. Ultimately, the Bible requires only one thing of us--that we walk according to the mingled spirit. To walk in the spirit is to do everything in our daily life according to the spirit. The central thought of the Bible is that God desires us to live Christ for the building up of the Body of Christ. The Lord's shepherding in His heavenly ministry is to take care of the church, which is His Body. Christ has incorporated the apostolic ministry into His heavenly ministry in order to shepherd God's flock, the church, which issues in the Body of Christ. The elders must preach the gospel by the way of shepherding, and they must bring in a revival by the way of shepherding. They must shepherd the saints in everything and in every way for the dispensing of Christ into them. We all need to shepherd people according to the pattern of the Lord Jesus, cherish the saints in the humanity of Jesus, and nourish them in the divinity of Christ. If we all participate in Christ's shepherding, there will be a revival in the Lord's recovery. The Reports and Announcements section contains an announcement for a "Church Book Service Workshop" and an update on the construction of the Woodland Camp training facility in the northeast part of London, England. Also included at the end of this issue is a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.

This issue of The Ministry of the Word contains the eight messages of the international training for elders and responsible ones hosted by Living Stream Ministry on October 8-10, 2021. The messages were provided via webcast from Anaheim, California, and the mutual fellowship, prophesying, and studying by groups were practiced locally in the various churches that participated. The general subject of this series of messages is “Meeting God’s Need and Present Needs in the Lord’s Recovery.” We must see that God has His need. No matter what our human needs or the churches’ needs are, God’s need is much greater. To see God’s need, we need to realize that God has a will, a good pleasure, which is His heart’s desire. God’s good pleasure, that which makes Him happy, is the fulfillment of His eternal purpose to have His eternal habitation for His eternal expression. In order for His will to be done on earth and for His eternal purpose to be fulfilled, God needs our cooperation. He has placed His almighty power under the limitation of the human will; hence, only when He has gained a people who will cooperate with Him by being totally responsive to Him will He have an unhindered way to accomplish His will. God also needs to recover the earth from His enemy by man’s dealing with Satan and subduing and conquering the rebellious earth. Moreover, God needs the “family of Noah” to build the church as today’s ark to terminate the present crooked and perverted age and bring in God’s kingdom. God needs the man-child, the overcomers in the church, as His dispensational instrument for His greatest dispensational move to end the age and bring in His kingdom. To be constituted as overcomers, we must realize that through regeneration we have been made a new creation. As such, we need to walk in newness of life, to serve in newness of spirit, and to be renewed daily. Furthermore, we daily need to labor on the all-inclusive Christ as the good land by seeking and enjoying Christ in every situation. Especially as elders and responsible ones, we should enter into Christ’s wonderful shepherding in His heavenly ministry by enjoying and ministering Christ to shepherd the church of God as a slave of God. In meeting the Lord’s need, prayer is our most direct and intimate cooperation with Him. Prayer is to absorb the elements of the soil of Christ [4] as the good land and to express what God has spoken within us by our contacting and fellowshipping with Him. The best prayer is to pray to God as a friend, as portrayed in Abraham’s glorious intercession, his intimate conversation with God. This kind of intercession expresses God’s desire and carries out His will. The Announcements section at the end of this issue contains a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.

This issue of The Ministry of the Word contains the eight messages given during the international training for elders and responsible ones held in Anaheim, California, on April 5 through 7, 2019. The general subject of this series of messages is "The Development of the Kingdom of God in the Christian Life and the Church Life." The kingdom of God is a wonderful person--the Lord Jesus Christ, who as the Sower sowed the seed of the kingdom into the soil of our heart. This kingdom seed, which is Christ Himself as both the King and the kingdom through the word, needs to grow and develop in our inner being to become God's ruling realm. The kingdom is the realm of life for the divine life to move, rule, and govern so that life may accomplish its purpose. The kingdom that is developing is not only divine life but also Christ Himself as a wonderful person expanding within us. Before there can be the manifestation of the kingdom with the Lord's coming, there must be the reality of the kingdom inwardly and the practicality of the kingdom in the Christian life and the church life. In our Christian life, we live the kingdom life by living a hidden life. Because the kingdom has been sown as a seed into us, the development and manifestation of the kingdom must come from the hidden growth of the roots within the soil. The kingdom life is a life in the depths, a life that can "take root downward and bear fruit upward" (Isa. 37:31). The principle of the kingdom people is that they live a hidden life, not performing their righteous deeds before men. Messages 1 and 2 emphasize the Christian life, particularly the inward reality of the kingdom that is developing and the matter of learning to have a life hidden in God so that the kingdom life may deepen in us. The kingdom is the reality of the church, and the church is the practical expression and representation of the kingdom. Apart from the kingdom life, we cannot live the church life. The genuine church is the kingdom of God in this age. Today the believers live the kingdom life in the church. Messages 3 through 6 focus on various aspects of the kingdom and the church. Message 3 directly concerns the kingdom and the church. Message 4 is on relationships in the kingdom. In particular, it is on the seriousness of living a forgiving life so that we will have no issues before the Son of Man that will cost us the kingdom reward. In Message 5 we see the need for shutting up the gates of Hades through the exercise of the keys of denying the self, taking up the cross, and losing the soul-life. Message 6 focuses on the responsibility of the church to engage in spiritual warfare, mainly through prayer, because of the conf lict between the kingdom of God and the kingdom of Satan. The responsibility of the church is to bring the kingdom of God to the earth in glorious manifestation. Message 7 is concerned with our being watchful in life and faithful in service. For life, we need oil, the Spirit of God, even His filling, that we may be enabled to live the virgin life for the Lord's testimony. For service, for work, we need the talent, the spiritual gift, that we may be equipped as a good slave to accomplish what the Lord intends to accomplish. Message 8 concludes this series by releasing a burden on proclaiming the gospel of the kingdom throughout the entire inhabited earth and discipling the nations. The gospel of the kingdom will be preached in the whole inhabited earth for a testimony to all the nations before the end of this age. We have the authority, commission, and position of our resurrected Christ to disciple the nations for the spread and development of the kingdom of God. The Announcements section at the end of this issue contains a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.

This issue of The Ministry of the Word contains the eight messages of the international training for elders and responsible ones hosted by Liv- ing Stream Ministry in Anaheim, California, on March 24-26, 2023. The general subject of this series of messages is "Knowing, Experiencing, and Living the All-inclusive Christ for the Genuine Church Life." God's will, which is His eternal purpose and desire in the universe, is that Christ be everything to us and be wrought into us as our life and every- thing. We need to see a heavenly vision of God's intention to make Christ everything to us, and we need to be freed from all distractions and brought back to Christ Himself so that we may know Christ, experience Christ, enjoy Christ, express Christ, and be constituted with Christ. The issue of our being brought back to Christ Himself is the genuine church life, which is Christ realized, experienced, and expressed by all the saints in a cor- porate way. The church life is nothing other than the all-inclusive Christ with His unsearchable riches experienced and enjoyed by us and expressed through us. The genuine church life can be realized only by the experience of Christ as everything to us in our daily life. The development of Christ into our inward being issues in the genuine church life. God's intention in His econ- omy is to work Himself into us not only as our life but also as our person. We need to take Christ as our person for the church as the one new man, in whom Christ is all and in all. Just as the Lord lived because of the Father by taking the Father as His person, so also we should live because of the Lord by taking Him as our person. We also need to take Christ as our liv- ing for His magnification. To take Christ as our life, our living, and our person equals doing all things—including in our daily life, service in the church, prayer, and speaking—in the name of the Lord Jesus, which is our being one with Christ. Furthermore, as the Lord's people who are living in the all-inclusive Christ, we need to labor on Christ, seeking Christ and enjoying Christ in every situation, by exercising our mingled spirit so that He produces Himself in us through our labor. Christ's God-man living duplicated in His members is the reality of the Body of Christ. The reality of the Body of Christ realized through our being blended together, as typified by the meal offering, is the corporate living by the perfected God-men, who are genuine men but are not living by their life but by the life of the processed God, whose attributes have been expressed through their human virtues. We must redeem the time to enjoy Christ as the supreme preciousness of God so that we can be constituted with Him to be men of preciousness, even preciousness itself, as His personal treasure for us to become the New Jerusalem as a miraculous structure of treasure for His glory. The Report and Announcements section at the end of this issue con- tains "A Training Center for the Full-time Training in London" and impor- tant information concerning upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.

This issue of The Ministry of the Word contains a complete record of the twelve messages given during the semiannual training held December 25 through 30, 2017, in Anaheim, California, as the first part of the crystallization-study of Leviticus. The banners in the following section embody and summarize the crucial truths and main burdens in these twelve messages. These training messages are being published immediately following the training in order that they might benefit the saints participating in the many video trainings that are held throughout the earth. The Reports and Announcements section contains "An Update concerning Europe" and "An Update concerning the Publication of The Collected Works of Witness Lee." Also included is information concerning upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.

This issue of The Ministry of the Word contains a complete record of the twelve messages given as a webcast from Anaheim, California, for the June 2020 semiannual training on the crystallization-study of Jeremiah and Lamentations. The key statements in the following section embody and summarize the crucial truths and main burdens in these twelve messages. The Reports and Announcements section contains “A Mass Distri­bution Update: How to Preach the Gospel in a Time of Pandemic.” Also included is information concerning upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.

This issue of The Ministry contains a complete record of the eight messages given during the 2008 International Training for Elders and Responsible Ones in Anaheim, California, April 2-4, 2008. The general subject of this series of messages is "The Vision, Experience, and Practice of the All-inclusive Oneness." These messages are a continuation of the messages given in the previous International Training for Elders and Responsible Ones in Mexico City, Mexico, October 4-6, 2007 (see The Ministry Magazine, vol. 12 no. 2). The final two messages of that training (Messages 8 and 9) are an introduction to this training. In this volume, we will see that the all-inclusive oneness is actually a person--the all-inclusive Christ. The all-inclusive Christ is the all-inclusive Spirit, who is the all-inclusive processed and consummated Triune God. Therefore, the all-inclusive oneness is actually the all-inclusive Spirit as the processed and consummated Triune God, united, mingled, and incorporated with all the genuine believers in Christ. Moreover, we will also see that this all-inclusive oneness is the expression of God. God is expressed as oneness because He is oneness itself. There is no oneness outside of the Triune God; hence, when He is expressed, He is expressed as a marvelous, mysterious, divine, and mystical oneness. We also include a report concerning the Lord's move in Ethiopia.

Accessible Study of Ecclesiology and Eschatology from a Reformed Perspective Reformed Systematic Theology explores key Scripture topics from biblical, doctrinal, experiential, and practical perspectives, helping readers grow in their understanding and application of the truth presented in God's Word. Written by Joel R. Beeke and Paul M. Smalley, each volume presents a comprehensive yet accessible study of the Reformed Christian faith that ministers to the whole person―head, heart, and hands. The final volume, Church and Last Things, unpacks important topics around ecclesiology (the doctrine of the church) and eschatology (the doctrine of last things), including the biblical significance of church membership, Jesus's model for the church, and 7 practical lessons from Revelation. A set of all 4 Reformed Systematic Theology volumes is also available. Biblical and Theological: Explains key passages of the Holy Scriptures and draws extensively from historic Reformed and Puritan sources Easy to Understand: Explores central points of ecclesiology and eschatology from a simple, accessible, comprehensive, and experiential approach Part of the Reformed Systematic Theology Series: Volumes cover the entire scope of systematic theology based on 8 central themes: revelation, God, man, Christ, the Holy Spirit, salvation, the church, and last things Also Available as Part of the 4-Volume Reformed Systematic Theology Set

Protestant Periodicals in Transition: From the Twentieth Century to the Digital Age demarcates the field of religious periodical studies by offering a range of historical and contemporary case studies from different Protestant traditions drawn from various regions of the world. Taking religion, periodicals, and their cultures seriously, this volume focuses not only on content but on the people, processes, networks, technologies, and economics involved in periodical publishing. Case studies explore the role of the Protestant magazine in defining, policing, and extending the boundaries of religious communities, of engaging with and influencing the surrounding society through political activism and lifestyle advice, and adapting to and sometimes spearheading technological changes to keep relevant in changing times.