“The Mendacity of Hope should help wake up all those Obama-voters who've been napping while the wars escalate, the recession deepens, and the environment goes straight to hell.” —Barbara Ehrenreich From the former editor-in-chief of Harper's Magazine comes a bold manifesto exposing President Obama's failure to enact progressive reform at home and abroad. National Magazine Award finalist Roger Hodge makes a hard-hitting case against Obama's failure to deliver on the promises of his campaign. The first book-length critique of the Obama's presidency from a prominent member of the left, The Mendacity of Hope will strike a chord with anyone stirred by the words of Keith Olbermann, Rachel Maddow, and Frank Rich. It's the book that every frustrated progressive in America has been waiting to read.

When Michael Dukakis accused George H. W. Bush of being the "Joe Isuzu of American Politics" during the 1988 presidential campaign, he asserted in a particularly American tenor the near-ancient idea that lying and politics (and perhaps advertising, too) are inseparable, or at least intertwined. Our response to this phenomenon, writes the renowned intellectual historian Martin Jay, tends to vacillate—often impotently—between moral outrage and amoral realism. In The Virtues of Mendacity, Jay resolves to avoid this conventional framing of the debate over lying and politics by examining what has been said in support of, and opposition to, political lying from Plato and St. Augustine to Hannah Arendt and Leo Strauss. Jay proceeds to show that each philosopher’s argument corresponds to a particular conception of the political realm, which decisively shapes his or her attitude toward political mendacity. He then applies this insight to a variety of contexts and questions about lying and politics. Surprisingly, he concludes by asking if lying in politics is really all that bad. The political hypocrisy that Americans in particular periodically decry may be, in Jay’s view, the best alternative to the violence justified by those who claim to know the truth.

In the tradition of Ian Frazier's Great Plains, and as vivid as the work of Cormac McCarthy, an intoxicating, singularly illuminating history of the Texas borderlands from their settlement through seven generations of Roger D. Hodge's ranching family. What brought the author's family to Texas? What is it about Texas that for centuries has exerted a powerful allure for adventurers and scoundrels, dreamers and desperate souls, outlaws and outliers? In search of answers, Hodge travels across his home state--which he loves and hates in shifting measure--tracing the wanderings of his ancestors into forgotten histories along vanished roads. Here is an unsentimental, keenly insightful attempt to grapple with all that makes Texas so magical, punishing, and polarizing. Here is a spellbindingly evocative portrait of the borderlands--with its brutal history of colonization, conquest, and genocide; where stories of death and drugs and desperation play out daily. And here is a contemplation of what it means that the ranching industry that has sustained families like Hodge's for almost two centuries is quickly fading away, taking with it a part of our larger, deep-rooted cultural inheritance. A wholly original fusion of memoir and history--as piercing as it is elegiac--Texas Blood is a triumph.

This is a book about the need for redemptive narratives to ward off despair and the dangers these same narratives create by raising expectations that are seldom fulfilled. The quasi-messianic expectations produced by the election of President Barack Obama in 2008, and their diminution, were stark reminders of an ongoing struggle between ideals and political realities. Redemptive Hope begins by tracing the tension between theistic thinkers, for whom hope is transcendental, and intellectuals, who have striven to link hopes for redemption to our intersubjective interactions with other human beings. Lerner argues that a vibrant democracy must draw on the best of both religious thought and secular liberal political philosophy. By bringing Richard Rorty’s pragmatism into conversation with early-twentieth-century Jewish thinkers, including Martin Buber and Ernst Bloch, Lerner begins the work of building bridges, while insisting on holding crucial differences in dialectical tension. Only such a dialogue, he argues, can prepare the foundations for modes of redemptive thought fit for the twenty-first century.

Americans find themselves in genuine confusion and dismay concerning the actions of President Obama’s administration. None of Obama’s most important campaign promises—ending the Iraq war, abolishing torture, closing GuantÁnamo, changing Washington’s culture of corruption—has come to pass. Instead, he has bailed out the bankers, escalated the conflict in Afghanistan, launched a new war in Libya, and institutionalized the civil rights abuses of the Bush regime. Roger D. Hodge makes the provocative case that substantive reform was never even on the table. Behind the euphoria of Obama’s victory was in fact a business-as-usual corporate machine. Obama’s presidency has demonstrated that mere hope is never enough, that change will come only when the American people take charge of their own politics. A brilliantly crafted call to arms, The Mendacity of Hope offers an essential analysis of the American political system and the powerful interests that control our government.

"A smart, readable history of the Democrats that reminds us of the party's allegiance to capital."—Indypendent

The memoirs of former Opposition leader Tony Leon provide a unique glimpse into the political life of South Africa in the democratic era. In incisive, finely focused prose, On the Contrary records Leon's thirteen-year leadership of the Democratic Alliance and its predecessor, the Democratic Party, years in which the party grew from its marginal position on the brink of political extinction into the second largest political force in South Africa. This is an adventure in ideas that involves vivid real people - friends, colleagues and enemies alike. There is new light shed on many of the figures who have shaped modern South Africa, including Nelson Mandela, FW de Klerk and Thabo Mbeki. A trained lawyer, Tony Leon entered Parliament at age 32 at the dawn of South Africa's period of revolution and reform. He actively participated in the constitutional negotiations that led to the birth of the democratic South Africa.

Honorable Mention Recipient of the 2021 Marie Hochmuth Nichols Award for Outstanding Scholarship in Public Address by the National Communication Association In the 1969 issue of Negro Digest, a young Black Arts Movement poet then-named Ameer (Amiri) Baraka published “We Are Our Feeling: The Black Aesthetic.” Baraka’s emphasis on the importance of feelings in Black selfhood expressed a touchstone for how the Black liberation movement grappled with emotions in response to the politics and racial violence of the era. In her latest book, award-winning author Lisa M. Corrigan suggests that Black Power provided a significant repository for negative feelings, largely Black pessimism, to resist the constant physical violence against Black activists and the psychological strain of political disappointment. Corrigan asserts the emergence of Black Power as a discourse of Black emotional invention in opposition to Kennedy-era white hope. As integration became the prevailing discourse of racial liberalism shaping midcentury discursive structures, so too, did racial feelings mold the biopolitical order of postmodern life in America. By examining the discourses produced by Martin Luther King, Malcolm X, Stokely Carmichael, Huey Newton, Eldridge Cleaver, and other Black Power icons who were marshaling Black feelings in the service of Black political action, Corrigan traces how Black liberation activists mobilized new emotional repertoires

In the tradition of Ian Frazier's Great Plains, and as vivid as the work of Cormac McCarthy, an intoxicating, singularly illuminating history of the Texas borderlands from their settlement through seven generations of Roger D. Hodge's ranching family. What brought the author's family to Texas? What is it about Texas that for centuries has exerted a powerful allure for adventurers and scoundrels, dreamers and desperate souls, outlaws and outliers? In search of answers, Hodge travels across his home state--which he loves and hates in shifting measure--tracing the wanderings of his ancestors into forgotten histories along vanished roads. Here is an unsentimental, keenly insightful attempt to grapple with all that makes Texas so magical, punishing, and polarizing. Here is a spellbindingly evocative portrait of the borderlands--with its brutal history of colonization, conquest, and genocide; where stories of death and drugs and desperation play out daily. And here is a contemplation of what it means that the ranching industry that has sustained families like Hodge's for almost two centuries is quickly fading away, taking with it a part of our larger, deep-rooted cultural inheritance. A wholly original fusion of memoir and history--as piercing as it is elegiac--Texas Blood is a triumph.

Today, our lives are dominated by an ideology of extreme competition and individualism. It misrepresents human nature, destroying hope and common purpose. But we cannot replace it without a positive vision, one that reengages people in politics and lights a path to a better world. Urgent and passionate, George Monbiot shows how new findings in psychology, neuroscience and evolutionary biology cast humans in a radically different light: as the supreme altruists and cooperators. He shows how both democracy and economic life can be radically reorganised from the bottom up, enabling us to take back control and overthrow the forces that have thwarted our ambitions for a better society. Out of the Wreckage explains just how communities can be rebuilt with the help of a new "politics of belonging".