I.B. Tauris in association with the Institute of Ismaili Studies Muhammad Hasan al-Husayni, also known as Hasan 'Ali Shah and, more generally, as the Aga Khan (1804-1881), was the 46th Imam of the Nizari Ismailis and the first Ismaili Imam to bear the title of Aga Khan, bestowed on him by the contemporary Qajar monarch of Persia. This book is the first English translation of his memoirs, the 'Ibrat-afza, `A Book of Exhortation, or Example', and includes a new edition of the Persian text and a detailed introduction to the work and its context. The 'Ibrat-afza was composed in the year 1851, following the Ismaili Imam's departure from Persia and his permanent settlement in India. The text recounts the Aga Khan's early life and political career as the governor of the province of Kirman in Persia, and narrates the dramatic events of his conflict with the Qajar establishment followed by his subsequent travels and exploits in Afghanistan and British India. The 'Ibrat-afza provides a rare example of an autobiographical account from an Ismaili Imam and a first-hand perspective on the regional politics of the age. It offers a window into the history of the Ismailis of Persia, India and Central Asia at the dawn of the modern era of their history. Consequently, the book will be of great interest to both researchers and general readers interested in Ismaili history and in the history of the Islamic world in the nineteenth century.

This book explains the basic traditions and practices of one of Canada's newest immigrant groups, the Shia Ismaili Muslims, and how they have progressed under the guidance of their spiritual leader, the Aga Khan. The Aga Khan is believed to be a direct descendant of the prophet Mohamed and represents his Islamic faith through humanitarian work in international development. The Ismailites have, through volunteerism, pluralism, and humanitarianism, been eradicating poverty in developing countries by building schools, universities, and hospitals.

The Ismailis are the second-largest Shi'i community in the world today, settled in over 25 countries across Asia, Africa, the Middle East, Europe and North America. They are the only Muslims to follow a living spiritual guide of their community, the Nizari Ismaili Imam. This book is the first collection of biographies of all the Ismaili Imams, from the seminal Imams of early Shi'i Islam, through to those of the first 'period of concealment' when their public identities remained hidden, to the Imam-caliphs of the illustrious Fatimid dynasty, and those of the Alamut period, up to the Aga Khans of the modern period. The Ismaili Imams mines the rich scholarship of the developing field of Ismaili Studies, providing a simple and clear resource for the general reader, as well as a handy reference guide for scholars. This copiously illustrated book offers a snapshot of the lives, events, and legacies of all 49 Imams, and through them, of the Ismaili community's storied past.

An overwhelmingly Arab-centric perspective dominates the West’s understanding of Islam and leads to a view of this religion as exclusively Middle Eastern and monolithic. Teena Purohit presses for a reorientation that would conceptualize Islam instead as a heterogeneous religion that has found a variety of expressions in local contexts throughout history. The story she tells of an Ismaili community in colonial India illustrates how much more complex Muslim identity is, and always has been, than the media would have us believe. The Aga Khan Case focuses on a nineteenth-century court case in Bombay that influenced how religious identity was defined in India and subsequently the British Empire. The case arose when a group of Indians known as the Khojas refused to pay tithes to the Aga Khan, a Persian nobleman and hereditary spiritual leader of the Ismailis. The Khojas abided by both Hindu and Muslim customs and did not identify with a single religion prior to the court’s ruling in 1866, when the judge declared them to be converts to Ismaili Islam beholden to the Aga Khan. In her analysis of the ginans, the religious texts of the Khojas that formed the basis of the judge’s decision, Purohit reveals that the religious practices they describe are not derivations of a Middle Eastern Islam but manifestations of a local vernacular one. Purohit suggests that only when we understand Islam as inseparable from the specific cultural milieus in which it flourishes do we fully grasp the meaning of this global religion.

I.B.Tauris in association with the Institute of Ismaili Studies Few fields of Islamic studies have witnessed as much progress in modern times as Ismaili studies, and in even fewer instances has the role of a single individual been as pivotal in initiating progress as that of Wladimir Ivanow (1886-1970), whose memoirs are now published here for the first time. The breakthrough in modern Ismaili studies occurred mainly as a result of the recovery and study of a large number of texts relating to the field, which had not been available to the earlier generations of orientalists. The Persian and Arabic Ismaili manuscripts, many edited and published by Ivanow, reflect a rich diversity of intellectual and literary traditions. Ivanow left his native Russia soon after the October Revolution of 1917 and settled in India where he was formally commissioned in 1931 by Sultan Muhammad Shah Aga Khan III, the 48th Imam of the Nizari Ismailis, to investigate the history and teachings of the Ismailis. Henceforth, Ivanow began the systematic recovery and study of texts from this tradition of Shi'i Islam, discovered in India, the Middle East and Central Asia, amongst other regions. He also played a key role in the establishment of the Ismaili Society - the first research institution of its kind with a major collection of Ismaili manuscripts. Ivanow made these manuscripts available to other scholars, thereby contributing to further progress in the field. Ivanow completed his memoirs, entitled Fifty Years in the East, in 1968, shortly before his death. This work, originally written in Russian, is comprised of an autobiography and vivid accounts from his travels. These convey his ethnologist's interest in 'the archaeology of the way of life' and profound curiosity for regional customs and languages. The memoirs, written in Tehran during Ivanow's final years, have now been edited with substantial annotations by Farhad Daftary. They reveal for the first time the circumstances under which modern Ismaili studies were initiated and an eyewitness account of several regions during the early decades of the twentieth century before the rapid onset of modernisation.

One man's account of Ismaili exile from East Africa in the 1970s, Memoirs of a Muhindi shows what happens when nations turn against entire religious and ethnic groups.

"Was it the Opportunity of a Lifetime...or an Invitation to Disaster?" The job was intriguing-working for the Aga Khan, the rich and influential imam of the Ismaili Muslims, building the Aga Khan University Hospital in Karachi. They said it would be a world-class institution, the best on the subcontinent. But he had his doubts. Yes, Pakistan was exotic, and mysterious, and full of adventure. But he had a good job and a shaky marriage, and Pakistan didn't seem like the right place at the right time. People were being kidnapped and killed over there...the American Embassy at Islamabad had recently been overrun and burned, and next door, Afghanistan had been invaded by Russia. They were making big promises to lure him there...could they pull it off, or was it just hype? In Hardship Post, winner of the 2012 Royal Palm Literary Awards Competition for unpublished memoir, Robert Taylor examines the complexities of being called to serve overseas in a foreign culture, with all the excitement, pitfalls, learning experiences, and challenging lessons. This compelling real-life adventure will keep you captivated from the first page to the last. Award-winning writer Robert Taylor has been an advisor to the World Bank, USAID, WHO, and other international agencies and has worked in thirty countries...none of which had safe drinking water. A native of Minnesota, he now lives with his wife in Punta Gorda, Florida.