The legend of the Native American Medicine Man goes back for thousands of years. Many of the Native Americans turned to the Medicine Man for the knowledge of mixing herbs, roots and other natural plants that helped to heal various medical conditions. But remedies were not the only part of the healing process. Healing practices varied from tribe to tribe. Many involved ceremonies, and rituals that healed the spirit and mind as well as the body. The end goals was to find a complete harmony within themselves, their creator, the environment and the people around them. As was the way of the Native American Indians, these practices were handed down from generation to generation by word of mouth. They were never documented in writing. Many tribes had no written language, except for the Cherokee. They in later years documented some of their practices for their preservation and history. Today many modern medicines are based on plants and herbs that were used by the Indians. Many of the remaining tribes continue to guard the knowledge of their medicine people and the subject will not be discussed with non-Native Americans. Many believe that sharing of the healing knowledge will weaken the spiritual power of the medicine. In this book you will learn of the medicine man, medicine wheels, herbal treatments, songs for healing and the ways of Body, Mind and Spirit. You will learn to channel the power of the universe and use it to be in better health and achieve life goals. You will learn the ways of Native Americans and a forgotten path to inner harmony.

A modern medicine man portrayed through the words of the people he has helped Robert J. Conley did not set out to chronicle the life of Cherokee medicine man John Little Bear. Instead, the medicine man came to him. Little Bear asked Conley to write down his story, to reveal to the world ?what Indian medicine is really about.” For Little Bear, as for the Cherokee ancestors who brought their traditions over the Trail of Tears to Indian Territory, the medicine is about helping people. Visitors from neighboring states and Mexico come to him, each one seeking help for a different kind of problem. Each seeker's story is presented here exactly as it was told to Conley. Little Bear has cured problems involving health, relationships, and money by uncovering the source of the problem rather than simply treating the symptoms. Whereas mainstream medicine and counseling have failed his patients, Little Bear's healing practices have proven beneficial time and again.

'The Medicine-Men of the Apache' by John Gregory Bourke is a detailed study of the medicine-men of the Apache tribe, including their modes of treating disease, superstitions, and paraphernalia. In addition to medicine-men, the book covers medicine-women, remedies and modes of treatment, hair and wigs, and other traditional Apache practices. The book delves into specific practices such as the use of pollen, sacrificial powder, and other sacred powders and offerings. It also discusses the use of cords, knots, and girdles in parturition, and the significance of amulets, talismans, and phylacteries. This fascinating account provides insight into the beliefs and practices of the Apache people and sheds light on their unique culture.

Discusses Indian medicine vs contemporary medicine including cultural values.

Indigenous people of wisdom have offered prayers of power, protection, and healing since the dawn of time. From Wovoka, the Ghost Dance prophet, to contemporary healer Kenneth Coosewoon, medicine people have called on the spiritual world to help humans in their relationships with each other and the natural world. Many American Indians—past and present—have had the ability to use power to access wisdom, knowledge, and spiritual understanding. This groundbreaking collection provides fascinating stories of wisdom, spiritual power, and forces within tribal communities that have influenced the past and may influence the future. Through discussions of omens, prophecies, war, peace, ceremony, ritual, and cultural items such as masks, prayer sticks, sweat lodges, and peyote, this volume offers examples of the ways in which Native American beliefs in spirits have been and remain a fundamental aspect of history and culture. Drawing from written and oral sources, the book offers readers a greater understanding of creation narratives, oral histories, and songs that speak of healers, spirits, and power from tribes across the North American continent. American Indian medicine ways and spiritual power remain vital today. With the help of spirits, people can heal the sick, protect communities from natural disasters, and mediate power of many kinds between the spiritual and corporeal worlds. As the contributors to this volume illustrate, healers are the connective cloth between the ancient past and the present, and their influence is significant for future generations. CONTRIBUTORS R. David Edmunds Joseph B. Herring Benjamin Jenkins Troy R. Johnson Michelle Lorimer L. G. Moses Richard D. Scheuerman Al Logan Slagle Clifford E. Trafzer

For the residents of the Pine Ridge reservation in South Dakota, mainstream medical care is often supplemented or replaced by a host of traditional practices: theøSun Dance, the yuwipi sing, the heyok?a ceremony, herbalism, the Sioux Religion, the peyotism of the Native American Church, and other medicines, or sources of healing. Thomas H. Lewis, a psychiatrist and medical anthropologist, describes those practices as he encountered them in the late 1960s and early 1970s. During many months he studied with leading practitioners. He describes the healers?their techniques, personal histories and qualities, the problems addressed and results obtained?and examines past as well as present practices. The result is an engrossing account that may profoundly affect the way readers view the dynamics of therapy for mind and body.

Joseph Eagle Elk (1931?91) was an effective and highly respected traditional Lakota healer. He practiced for nearly thirty years, treating serious physical and mental illnesses among the people of the Rosebud Reservation and elsewhere. In 1990 he began collaborating on his memoir with Gerald Mohatt, a close friend and cross-cultural psychologist. Eagle Elk?s story of his life, practice, and beliefs provides a uniquely introspective, demystified, and informative look at the career of a traditional Native American healer. We learn how a persistent vision and recurring visits by thunder spirits led Eagle Elk long ago to become a healer. On a more general level, we gain valuable insights into how Lakota healers practice today. Eagle Elk?s story and teachings also demonstrate the importance of community support and consensus in the development of traditional healers. Gerald Mohatt?s perspective as a cross-cultural psychologist enables him to highlight the psychological dimensions and efficacy of Eagle Elk?s healings and place them within a cross-cultural context. Eagle Elk?s life and career are presented in a way that brings together formative episodes from his life, selected teachings that emerged from those experiences, and case studies in healing. This arrangement allows readers to grasp the close relationship between the personal and cultural dimensions of traditional healing and to understand how and why this practice continues to affect and help others.

Who, and what are the medicine-men (or medicine-women), of the American Indians? What powers do they possess in time of peace or war? How is this power obtained, how renewed, how exercised? What is the character of the remedies employed? Are they pharmaceutical, as we employ the term, or are they the superstitious efforts of empirics and charlatans, seeking to deceive and to misguide by pretended consultations with spiritual powers and by reliance upon mysterious and occult influences? Such a discussion will be attempted in this book, which will be restricted to a description of the personality of the medicine-men, the regalia worn, and the powers possessed and claimed. To go farther, and enter into a treatment of the religious ideas, the superstitions, omens, and prayers of these spiritual leaders, would be to open a road without end.