The Marvelous Illusion studies four works by composer Morton Feldman dating from 1970-71. Focusing on the listener's attention to sounds themselves, Feldman created the "marvelous illusion" of sounds shaping into coherent music through the act of perceiving them, rather than through the act of composing. Each work appears to assemble itself for the listener as they experience it. Author Thomas DeLio frames these analyses with a discussion of Feldman's relationships to important contemporaries in other arts, revealing that above all Morton Feldman's music is about sound and spontaneity, connections arising for the listener as the composition is heard.

Dear Thomas, I know you're angry. It's true, I was sent to expose your mentor as a fraud illusionist, and instead I have put your secret in jeopardy. I fear I have even put your life in jeopardy. For that I can only beg your forgiveness. I've fallen for you. You know I have. And I never wanted to create a rift between us, but if it means protecting you from those who wish you dead—I'll do it. I'll do anything to keep you safe, whatever the sacrifice. Please forgive me for all I've done and what I'm about to do next. I promise, it's one magic trick no one will ever see coming. Love, Saverio

Look around you. Notice your surroundings. What you see seems solid and real, a fixed objective reality existing "out there" separate from you. But it's not, Ralph Strauch argues in this provocative exploration of perception, reality, and the mechanisms that link them. What you perceive are images you create, part of a grand illusion that you participate in and support. The external world is a "rich reality" -- offering far wider possibilities than most of us realize. THE REALITY ILLUSION explores the mechanisms you use to to bring the particular world you experience into focus, and explores the benefits of more fully understanding the collective illusion we call reality.

At a moment when France was coming to new prominence in the production of furniture and fashion, the fairy tales of Marie-Catherine d'Aulnoy (1652-1705) and Henriette-Julie de Murat (1670-1716) gave pride of place to richly detailed descriptions of palaces, gardens, clothing, and toys. Through close readings of these authors' descriptive prose, Rori Bloom shows how these practitioners of a supposedly minor genre made a major contribution as chroniclers and critics of the decorative arts in Old Regime France. Identifying these authors' embrace of the pretty and the playful as a response to a frequent critique of fairy tales as childish and feminine, Making the Marvelous demonstrates their integration of artisan's work, child's play, and the lady's toilette into a complex vision of creativity. D'Aulnoy and Murat changed the stakes of the fairy tale, Bloom argues: instead of inviting their readers to marvel at the magic that changes rags to riches, they enjoined them to acknowledge the skill that transforms raw materials into beautiful works of art.

Samuel van Hoogstraten is familiar to scholars of Dutch art as a talented pupil and early critic of Rembrandt, and as the author of a major Dutch painting treatise. In this book, Celeste Brusati looks at the art, writing, and career of this multifaceted artist. A rich appreciation of one of the most often cited but least understood figures in seventeenth-century Dutch art, this book will interest scholars and students of art history, social history, and visual culture.

A Spiritual autobiography from the daughter of Hollywood director King Vidor. The intriguing story of her early life lived amongst the 'royalty' of Old Hollywood, and her later life and path in the extraordinary company of the American-born spiritual master, Adi Da Samraj.

Why do we need two eyes? Why are all cats grey at night and appear to move faster the day? Why is the sky blue and the setting sun red? This book explains the multifaceted nature of perception, and discusses the mysteries of vision. It provides readers with experiments to help them discover optical illusions and the features of their own perception. Illusions of Seeing begins with a discussion on the essence of light and its perception to the human eye. It presents a comprehensive overview of the basic laws of human perception as well as the fundamentals of good gestalt. Subsequent chapters discuss geometric-optical illusions; the perception of form, brightness, and translucency and their interaction with each other; ambiguous perception, color vision, spatial vision. The book ends with a discussion of the perception of motion and its interaction with color, form, and spatial depth with a full chapter devoted to illusions in our everyday life. Consider this your travel guide in the marvelous world of sight, to experience a completely individual way to understand and improve your own perception. Illusions of Seeing will be of interest to psychologists, physicists, biologists, and undergraduate and graduate students within the field of cognitive psychology.

In its exploration of puppetry and animation as the performative media of choice for mastering the art of illusion, To Embody the Marvelous engages with early modern notions of wonder in religious, artistic, and social contexts. From jointed, wood-carved figures of Christ, saintly marionettes that performed hagiographical dramas, experimental puppets and automata in Cervantes' Don Quixote, and the mechanical sets around which playwright Calderón de la Barca devised secular magic shows to deconstruct superstitions, these historical and fictional artifacts reenvisioned religious, artistic, and social notions that led early modern society to critically wrestle with enchantment and disenchantment. The use of animated performance objects in Spanish theatrical contexts during the sixteenth and seventeenth centuries became one of the most effective pedagogical means to engage with civil society. Regardless of social strata, readers and spectators alike were caught up in a paradigm shift wherein belief systems were increasingly governed by reason—even though the discursive primacy of supernatural doxa and Christian wonder remained firmly entrenched. Thanks to their potential for motion, religious and profane puppets, automata, and mechanical stage props deployed a rationalized sense of wonder that illustrates the relationship between faith and reason, reevaluates the boundaries of fiction in art and entertainment cultures, acknowledges the rise of science and technology, and questions normative authority.

"Scholar and magician, Siegel uncovers the age-old practices of magic in sacred rites and rituals and unveils the contemporary world of Indian magic of street and stage entertainers. Siegel's journeys take him from ancient Sanskrit texts to the slums of New Dehli as he explores India's remarkable magical tradition." --Publisher's description.

This is an extended analysis of the film, from different perspectives. The first half is largely a discussion of the cinematic technique, with key sequences analyzed shot by shot. The second half approaches the film from many other angles, including its history, the critical reception, Renoir's life and career, and film theory, e.g., film in relation to music. A case is made that Renoir's career was inconsistent, especially after La Regle du jeu but also during the 1930s. And rather than emphasizing the humanist, anti-war thrust of La Grande Illusion, the film is approached as a work of art that is deeply expressive cinematically.