Nandita Haksar's magnum opus traces the tortured history of Kashmiri nationalism through the lives of two men: Sampat Prakash, a Kashmiri Pandit and Communist trade union leader who became active in politics during the Cold War years, and Mohammad Afzal Guru, a Kashmiri Muslim who became active in the early days of the Kashmir insurgency. The ideas and deeds of many other individuals and groups are woven into this twin account which tries to examine how Kashmiri nationalists are caught in the web of international intrigue, as they negotiate the rivalries between the old and new superpowers and also the competing nationalisms of India and Pakistan, which invariably translate into Hindu-Muslim antagonism. Both Prakash and Guru refused to give up the idea of a more inclusive Kashmir, with space in it for all faiths and nationalities. Their paths crossed at a juncture of history when both believed that their vision of Kashmir was possible. But their dream has been all but destroyed by the forces of history, leaving Prakash and his comrades alone and isolated, and leading to the hounding and execution of Guru. This nuanced, multi-layered book combines personal and public narratives, political analysis and the rare insights of an activist who led the campaign to save Mohammad Afzal Guru from the gallows. Singular in scope and focus, and spanning a period of over eight decades, from the 1930s until 2015, this is an unprecedented examination of the history of modern Kashmir.

The seemingly intractable Kashmir dispute and the fate of Kashmiris throughout South Asia and beyond are the twin themes in Snedden's meticulously researched book.

The Routledge Handbook of Critical Kashmir Studies presents emerging critical knowledge frameworks and perspectives that foreground situated histories and resistance practices to challenge colonial and postcolonial forms of governance and state building. It politicizes discourses of nationalism, patriotism, democracy, and liberalism, and it questions how these dominant globalist imaginaries and discourses serve institutionalized power, create hegemony, and normalize domination. In doing so, the handbook situates Critical Kashmir Studies scholarship within global scholarly conversations on nationalism, sovereignty, indigenous movements, human rights, and international law. The handbook is organized into the following five parts: Territories, Homelands, Borders Militarism, Humanism, Occupation Memories, Futures, Imaginations Religion, History, Politics Armed Conflict, Global War, Transnational Solidarities A comprehensive reference work documenting and consolidating the growing Critical Kashmir Studies scholarship, this handbook will be of interest to scholars of anthropology, political science, cultural studies, legal and sociolegal studies, sociology, history, critical Indigenous studies, settler colonial studies, and feminist studies.

In this sweeping collection of essays, reportage and criticism, Hitchens' polemical talents at their most fearsome. "I did not, I wish to state, become a journalist because there was no other 'profession' that would have me. I became a journalist because I did not want to rely on newspapers for information." Love, Poverty and War: Journeys and Essays showcases the Hitchens' rejection of consensus and cliché, whether he's reporting from abroad in Indonesia, Kurdistan, Iraq, North Korea, or Cuba, or when his pen is targeted mercilessly at the likes of William Clinton, Mother Theresa ("a fanatic, a fundamentalist and a fraud"), the Dalai Lama, Noam Chomsky, Mel Gibson and Michael Bloomberg. Hitchens began the nineties as a "darling of the left" but has become more of an "unaffiliated radical" whose targets include those on the "left," who he accuses of "fudging" the issue of military intervention in the Balkans, Afghanistan and Iraq. Yet, as Hitchens shows in his reportage, cultural and literary criticism, and opinion essays from the last decade, he has not jumped ship and joined the right but is faithful to the internationalist, contrarian and democratic ideals that have always informed his work.

" An Undercover Operation Involving Burmese Rebels And Indian Intelligence Agencies Set Amidst The Palm Trees And Beaches Of The Andaman Islands. " It All Went Horribly Wrong. Were The Burmese Betrayed By Indian Intelligence? If So, Why? " Haksar S Investigation Unfolds Like A Thriller Set Against The Background Of The Geo-Politics Of The Indian Ocean. Why Is Democratic India Silent About The Struggle For Liberty In Burma? When Nandita Haksar Took Up The Case Of Thirty-Six Burmese Prisoners In Port Blair S Jail, She Thought It Was A Simple Case Of Illegal Detention. But As She Painstakingly Pieced Her Clients Stories Together, The Case Took On A Markedly More Complex Colour. The Burmese Claimed They Had Been Double-Crossed By An Indian Military Intelligence Agent During An Undercover Operation In The Andaman Islands. The Operation Had The Support Of India S Intelligence Agencies; In Return The Burmese Were To Receive Assistance In Their Struggle Against Myanmar S Military Junta. Yet It All Went Horribly Wrong: During The Operation Some Burmese Freedom Fighters Were Shot Dead And Subsequently The Thirty Six Survivors Were Held Without Charges. The Agent Disappeared. Haksar S Investigation Unfolds Like A Thriller Set Against The Background Of The Geo-Politics Of The Indian Ocean. The Rivalries Between India And China, The Growing Importance Of Myanmar S Gas Reserves And The Insurgencies In India S North-East Are All Critical Factors In The Chain Of Events. Rogue Agent Exposes Not Only The Injustice Meted To The Thirty-Six Burmese Prisoners And The Extraordinary Silence Of The State On The Circumstances Surrounding The Agent S Disappearance But It Also Argues That By Keeping Patriots From The Burmese Resistance In Jail In Order To Placate The Myanmar Military Junta, India Has Broken Its Own Laws And Has Violated The Spirit Of Its Own Constitution.

The Indian government, touted as the world's largest democracy, often repeats that Jammu and Kashmir—its only Muslim-majority state—is "an integral part of India." The region, which is disputed between India and Pakistan, and is considered the world's most militarized zone, has been occupied by India for over seventy-five years. In this book, Hafsa Kanjwal interrogates how Kashmir was made "integral" to India through a study of the decade long rule (1953-1963) of Bakshi Ghulam Mohammad, the second Prime Minister of the State of Jammu and Kashmir. Drawing upon a wide array of bureaucratic documents, propaganda materials, memoirs, literary sources, and oral interviews in English, Urdu, and Kashmiri, Kanjwal examines the intentions, tensions, and unintended consequences of Bakshi's state-building policies in the context of India's colonial occupation. She reveals how the Kashmir government tailored its policies to integrate Kashmir's Muslims while also showing how these policies were marked by inter-religious tension, corruption, and political repression. Challenging the binaries of colonial and postcolonial, Kanjwal historicizes India's occupation of Kashmir through processes of emotional integration, development, normalization, and empowerment to highlight the new hierarchies of power and domination that emerged in the aftermath of decolonization. In doing so, she urges us to question triumphalist narratives of India's state-formation, as well as the sovereignty claims of the modern nation-state.

Kashmir, burdened with an unending humanitarian tragedy and rampant violence, craves for a peaceful settlement. Its reality is the Elephant in the room, with India pretending to sleep. As the country hosts empowerment symposiums, the Valley awaits a political dialogue to take off. The place once considered as a paradise on Earth, is now reduced to being a region fraught with terrorism, hatemongering and blatant human rights abuse. This timely book opens a window into ground realities that most of us are unaware of.