A media mogul is targeted by his own clone in this near-future cyberpunk thriller from the author of the Merquan Chronicles. What do a cunning old man, a code-slopper gone rogue, a pair of lowlife tech-runners, a sexually frustrated AI, and a hermaphrodite underworld boss have in common? They’re all out to get Benito Funcitti, owner of the first lunar resort: Fun City. Oh, who’s that old man? He’s Benito Funcitti too, thanks to a TeleCompositor “accident” that left behind a double who shouldn’t exist. With two Benitos squaring off, the adventure is sure to include daring, fun, and maybe a little something on the side. Jeff Bredenberg’s classic of 1980s cyberpunk has been refurbished for modern audiences, presenting an image of the near future that’s both divergent and immediate.

When an old friend of the family arrives to make their sad home his own, the lives of Janine, her mother, and her sickly brother are changed when Mr. Lunas encourages her to use hidden courage to make vital changes in her family.

This two-volume publication offers an in-depth analysis of ophidian symbolism in Eastern Africa, while setting the topic within its regional and historical context: namely, with regards to the rest of Africa, ancient Egypt and Mesopotamia, the Greek world, ancient Palestine, Arabia, India, and medieval and pre-Christian Europe. Through the ages, most of those areas have connected with Eastern Africa in a broad sense, where ophidian symbolism was as “rampant” and far-reaching, if not more so, as anywhere else on the continent, and perhaps in past civilisations. Much as in the wider context, snakes were held to be long-lived, closely related to holes, caverns, trees, and water, life and death, and credited with a liking for milk. Even though ophidian symbolism has always been developed out of the outstanding biological and ethological features of snakes, the process of symbolisation, which plays a crucial role in the elaboration of cultural systems and the shaping of human experience, was inevitably at work. This first volume deals with snakes as a zoological category; snake symbolism as perceived by encyclopaedists and psychologists; and ophidian symbolism as it occurred in ancient civilisations. It explores the traditional African scene in general with a view to set the scene for a more proximate baseline for comparison. The divide between animals and humans was porous, and snakes had a more or less equal footing in both the animal realm and the spiritual world. Key features of snake symbolism in traditional Eastern Africa are then examined in detail, especially phantasmagorical snakes, the rainbow serpent, snake-totems, and snake-related witches and ritual leaders, among others. In Eastern Africa, the meanings attributed to snakes were multifaceted and paradoxical. Overall, the two volumes of this publication show that African snake symbolism broadly echoed the diverse representations of ancient civilisations. The widely acknowledged assimilation of snakes to death and Evil is therefore unrepresentative, both historically and culturally.

First published in 2005. The present work contains the text of the great Syriac "Book of Medicines", edited from a manuscript in my possession, in an English translation of the same, with Introduction, Index. The first section of the Book of Medicines consists of Lectures upon Human Anatomy, Pathology, and Therapeutics, to each of which is added a series of prescriptions of the most detailed character, which the author recommends to be administered in the treatment of the various diseases described in the Lecture preceding. this is here published for the first time.

Reprint of the original, first published in 1883.